Viyahapannatti 8.8.416-420
Viyāhapannatti 8.8.416-420
- Language
- Ardhamāgadhī Prakrit
8.8.416
kai ṇaṃ bhaṃte! kammappagaḍīo pannattāo?
goyamā! aṭṭha kammappagaḍīo pannattāo, taṃ jahā– nāṇāvaraṇijjaṃ daṃsaṇāvaraṇijjaṃ vedaṇijjaṃ mohaṇijjaṃ āugaṃ nāmaṃ goyaṃ aṃtarāiyaṃ|
kai ṇaṃ bhaṃte! parīsahā pannattā?
goyamā! bāvīsaṃ parīsahā pannattā, taṃ jahā- digiṃchāparīsahe, pivāsāparīsahe, sītaparīsahe, usiṇaparīsahe, daṃsamasagaparīsahe, acelaparīsahe, araiparīsahe, itthiparīsahe, cariyāparīsahe, nisīhiyāparīsahe, sejjāparīsahe, akkosaparīsahe, vahaparīsahe, jāyaṇāparīsahe, alābhaparīsahe, rogaparīsahe, taṇaphāsa parīsahe, jallaparīsahe, sakkārapurakkāraparīsahe, paṇṇāparīsahe nāṇaparīsahe daṃsaṇaparīsahe| ee ṇaṃ bhaṃte! bāvīsaṃ parīsahā katisu kammappagaḍīsu samoyaraṃti?
goyamā! causu kammappagaḍīsu samoyaraṃti, taṃ jahā– nāṇāvaraṇijje, vedaṇijje, mohaṇijje, aṃtarāie|
nāṇāvaraṇijje ṇaṃ bhaṃte! kamme kati parīsahā samoyaraṃti?
goyamā! do parīsahā samoyaraṃti, taṃ jahā– paṇṇāparīsahe nāṇaparīsahe ya|
vedaṇijje ṇaṃ bhaṃte! kamme kati parīsahā samoyaraṃti?
goyamā! ekkārasa parīsahā samoyaraṃti, taṃ jahā–
"How many karma-nature types, Venerable Sir, are taught?"
"Gautama! Eight karma-nature types are taught, namely: jñānāvaraṇīya, darśanāvaraṇīya, vedanīya, mohanīya, āyuṣka, nāma, gotra, and antarāyika."
"How many afflictions, Venerable Sir, are taught?"
"Gautama! Twenty-two afflictions are taught, namely: the affliction of hunger, the affliction of thirst, the affliction of cold, the affliction of heat, the affliction of gadflies and mosquitoes, the affliction of nakedness, the affliction of discontent, the affliction of women, the affliction of wandering, the affliction of lodging, the affliction of resting-place, the affliction of abuse, the affliction of injury, the affliction of begging, the affliction of non-acquisition, the affliction of disease, the affliction of touch of grass, the affliction of dirt, the affliction of honour and hospitality, the affliction of intellect, the affliction of knowledge, and the affliction of faith."
"Venerable Sir, into how many karma-nature types are these twenty-two afflictions subsumed?"
"Gautama! They are subsumed into four karma-nature types, namely: jñānāvaraṇīya, vedanīya, mohanīya, and antarāyika."
"Venerable Sir, how many afflictions are subsumed in jñānāvaraṇīya karma?"
"Gautama! Two afflictions are subsumed, namely: the affliction of intellect and the affliction of knowledge."
"Venerable Sir, how many afflictions are subsumed in vedanīya karma?"
"Gautama! Eleven afflictions are subsumed, namely:
8.8.417
paṃceva ānupuvvī, cariyā sejjā vahe ya roge ya |
taṇaphāsa–jallameva ya, ekkārasa vedaṇijjammi ||
Five in consecutive order, wandering, resting-place, injury, and disease,
and touch of grass and dirt: [these] eleven in vedanīya.
8.8.418
daṃsaṇamohaṇijje ṇaṃ bhaṃte! kamme kati parisahā samoyaraṃti?
goyamā! ege daṃsaṇaparīsahe samoyarai|
carittamohaṇijje ṇaṃ bhaṃte! kamme kati parīsahā samoyaraṃti?
goyamā! satta parīsahā samoyaraṃti, taṃ jahā–
"Venerable Sir, how many afflictions are subsumed in darśana-mohanīya karma?"
"Gautama! One, the affliction of faith, is subsumed."
"Venerable Sir, how many afflictions are subsumed in cāritra-mohanīya karma?"
"Gautama! Seven afflictions are subsumed, namely:
8.8.419
aratī acela itthī, nisīhiyā jāyaṇā ya akkose |
sakkāra-purakkāre, carittamohammi sattete ||
Discontent, nakedness, woman, lodging, begging, and abuse,
honour and hospitality: these seven are in cāritra-moha.
8.8.420
aṃtarāie ṇaṃ bhaṃte! kamme kati parīsahā samoyaraṃti?
goyamā! ege alābhaparīsahe samoyarai|
sattavihabaṃdhagassa ṇaṃ bhaṃte! kati parīsahā pannattā?
goyamā! bāvīsaṃ parīsahā pannattā| vīsaṃ puṇa vedei–jaṃ samayaṃ sīyaparīsahaṃ vedei no taṃ samayaṃ usiṇaparīsahaṃ vedei, jaṃ samayaṃ usiṇaparīsahaṃ vedei no taṃ samayaṃ sīyaparīsahaṃ vedei, jaṃ samayaṃ cariyāparīsahaṃ vedei no taṃ samayaṃ nisīhiyāparīsahaṃ vedei, jaṃ samayaṃ nisīhiyāparīsahaṃ vedei no taṃ samayaṃ cariyāparīsahaṃ vedei|
evaṃ aṭṭhavihabaṃdhagassa vi|
chavvihabaṃdhagassa ṇaṃ bhaṃte! sarāgachaumatthassa kati parīsahā pannattā?
goyamā! coddasa parisahā pannattā| bārasa puṇa vedei–jaṃ samayaṃ sīyaparīsahaṃ vedei no taṃ samayaṃ usiṇaparīsahaṃ vedei, jaṃ samayaṃ usiṇaparīsahaṃ vedei no taṃ samayaṃ sīyaparīsahaṃ vedei, jaṃ samayaṃ cariyāparīsahaṃ vedei no taṃ samayaṃ sejjāparīsahaṃ vedei, jaṃ samayaṃ sejjāparīsahaṃ vedei no taṃ samayaṃ cariyāparīsahaṃ vedei|
ekkavihabaṃdhagassa ṇaṃ bhaṃte! vīyarāgachaumatthassa kati parīsahā pannattā?
goyamā! evaṃ ceva–jaheva chavvihabaṃdhagassa|
egavihabaṃdhagassa ṇaṃ bhaṃte! sajogibhavatthakevalissa kati parīsahā pannattā?
goyamā! ekkārasa parīsahā pannattā| nava puṇa vedei| sesaṃ jahā chavvihabaṃdhagassa|
abaṃdhagassa ṇaṃ bhaṃte! ayogibhavatthakevalissa kati parīsahā pannattā?
goyamā! ekkārasa parīsahā pannattā| nava puṇa vedei–jaṃ samayaṃ sīyaparīsahaṃ vedei no taṃ samayaṃ usiṇaparīsahaṃ vedei, jaṃ samayaṃ usiṇaparīsahaṃ vedei no taṃ samayaṃ sīyaparīsahaṃ vedei, jaṃ samayaṃ cariyāparīsahaṃ vedei no taṃ samayaṃ sejjāparīsahaṃ vedei, jaṃ samayaṃ sejjāparīsahaṃ vedei no taṃ samayaṃ cariyāparīsahaṃ vedei|
"Venerable Sir, how many afflictions are subsumed in antarāyika karma?"
"Gautama! One, the affliction of non-acquisition, is subsumed."
"Venerable Sir, how many afflictions are taught for a binder of seven types [of karma]?"
"Gautama! Twenty-two afflictions are taught; but one experiences twenty [at one time]: at the time one experiences the affliction of cold, one does not experience the affliction of heat; at the time one experiences the affliction of heat, one does not experience the affliction of cold; at the time one experiences the affliction of wandering, one does not experience the affliction of lodging; at the time one experiences the affliction of lodging, one does not experience the affliction of wandering.
So too for a binder of eight types.
How many afflictions, Venerable Sir, are taught for an unliberated person with attachment who binds six types?
"Gautama! Fourteen afflictions are taught; but one experiences twelve: at the time one experiences the affliction of cold, one does not experience the affliction of heat; at the time one experiences the affliction of heat, one does not experience the affliction of cold; at the time one experiences the affliction of wandering, one does not experience the affliction of resting-place; at the time one experiences the affliction of resting-place, one does not experience the affliction of wandering."
"How many afflictions, Venerable Sir, are taught for an unliberated person free from attachment who binds one type?"
"Gautama! Just the same, exactly as for a binder of six types."
"How many afflictions, Venerable Sir, are taught for an embodied kevalin with activity who binds one type?"
"Gautama! Eleven afflictions are taught; but one experiences nine; the rest is as for a binder of six types."
"How many afflictions, Venerable Sir, are taught for an embodied kevalin without activity who is a non-binder?"
"Gautama! Eleven afflictions are taught; but one experiences nine: at the time one experiences the affliction of cold, one does not experience the affliction of heat; at the time one experiences the affliction of heat, one does not experience the affliction of cold; at the time one experiences the affliction of wandering, one does not experience the affliction of resting-place; at the time one experiences the affliction of resting-place, one does not experience the affliction of wandering."
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (2)
- Bhagavatīvṛtti — Abhayadeva Sūri, Sanskrit
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati