Viyahapannatti 8.9.427

8.9.427

kammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! aṭṭhavihe pannatte, taṃ jahā– nāṇāvaraṇijjakammāsarīrappayogabaṃdhe jāva aṃtarāiyakammā-sarīrappayogabaṃdhe|
nāṇāvaraṇijjakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! nāṇapaḍiṇīyayāe, nāṇaṇiṇhavaṇayāe, nāṇaṃtarāeṇaṃ, nāṇappadoseṇaṃ, nānaccāsāta-ṇayāe, nāṇavisaṃvādaṇājogeṇaṃ nāṇāvaraṇijjakammāsarīrappayoganāmāe kammassa udaeṇaṃ nāṇāva-raṇijja-kammāsarīrappayogabaṃdhe|
darisaṇāvaraṇijjakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! daṃsaṇapaḍinīyayāe, daṃsaṇaniṇhavaṇayāe, daṃsaṇatarāeṇaṃ, daṃsaṇappadoseṇaṃ, daṃsaṇaccā-sātaṇayāe, daṃsaṇavisaṃvādaṇājogeṇaṃ daṃsaṇāvaraṇijjakammāsarīrappayoganāmāe kammassa udaeṇaṃ darisaṇāvaraṇijjakammāsarīrappayogabaṃdhe|
sāyāveyaṇijjakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! pāṇāṇukaṃpayāe, bhūyāṇukaṃpayāe, jīvāṇukaṃpayāe, sattāṇukaṃpayāe, bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ adukkhaṇayāe asoyaṇayāe ajūraṇayāe atippaṇayāe apiṭṭaṇayāe apariyāvaṇayāe sāyāveyaṇijjakammāsarīrappayoganāmāe kammassa udaeṇaṃ sāyāveyaṇijja-kammāsarīra-ppayogabaṃdhe|
asāyāveyaṇijja kammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! paradukkhaṇayāe, parasoyaṇayāe, parajūraṇayāe, paratippaṇayāe, parapiṭṭaṇayāe, parapariyāvaṇayāe, bahūṇaṃ pāṇāṇaṃ bhūyānaṃ jīvāṇaṃ sattāṇaṃ dukkhaṇayāe soyaṇayāe jūraṇayāe tippaṇayāe piṭṭaṇayāe pariyāvaṇayāe asāyāveyaṇijjakammāsarīrappayoganāmāe kammassa udaeṇaṃ asāyā-veyaṇijjakammāsarīrappayogabaṃdhe|
mohaṇijjakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! tivvakohayāe, tivvamāṇayāe, tivvamāyayāe tivvalobhayāe, tivvadaṃsaṇamoha-ṇijjayāe, tivvacarittamohaṇijjayāe mohaṇijjakammāsarīrappayoganāmāe kammassa udaeṇaṃ mohaṇijjakammāsarīrappayogabaṃdhe|
neraiyāuyakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! mahāraṃbhayāe, mahāpariggahayāe, paṃciṃdiyavaheṇaṃ, kuṇimāhāreṇaṃ neraiyāuyakammāsarīra-ppayoganāmāe kammassa udaeṇaṃ neraiyāuyakammāsarīrappayogabaṃdhe|
tirikkhajoṇiyāuyakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! māillayāe, niyaḍillayāe, aliyavayaṇeṇaṃ, kūḍatula-kūḍamāṇeṇaṃ tirikkhajoṇiyāuya-kammāsarīrappayoganāmāe kammassa udaeṇaṃ tirikkhajoṇiyāuyakammāsarīra-ppayogabaṃdhe|
manussāuyakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! pagaibhaddayāe pagaivinīyayāe, sānukkosayāe, amacchariyāe manussāuyakammā sarīra-ppayoganāmāe kammassa udaeṇaṃ manussāuyakammāsarīrappayogabaṃdhe|
devāuyakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! sarāgasaṃjameṇaṃ, saṃjamāsaṃjameṇaṃ, bālatavokammeṇaṃ, akāmanijjarāe devāuyakammā sarīra-ppayoganāmāe kammassa udaeṇaṃ devāuyakammāsarīrappayogabaṃdhe|
subhanāmakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! kāujjuyayāe, bhāvujjuyayāe, bhāsujjuyayāe, avisaṃvādaṇājogeṇaṃ subhanāma-kammāsarīrappayoganāmāe kammassa udaeṇaṃ subhanāmakammāsarīrappayogabaṃdhe|
asubhanāmakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! kāyaaṇujjuyayāe, bhāvaaṇujjuyayāe, bhāsaaṇujjuyayāe visaṃvādaṇājogeṇaṃ asubha-nāmakammā sarīrappayoganāmāe kammassa udaeṇaṃ asubhanāmakammāsarīrappayogabaṃdhe|
uccāgoyakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! jātiamadeṇaṃ, kulaamadeṇaṃ, balaamadeṇaṃ, rūvaamadeṇaṃ, tavaamadeṇaṃ, suyaamadeṇaṃ, lābha-amadeṇaṃ, issariyaamadeṇaṃ uccāgoyakammā sarīrappayoganāmāe kammassa udaeṇaṃ uccāgoyakammā-sarīrappayogabaṃdhe|
nīyāgoyakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! jātimadeṇaṃ, kulamadeṇaṃ, balamadeṇaṃ, rūvamadeṇaṃ, tavamadeṇaṃ, suyamadeṇaṃ, lābhamadeṇaṃ, issariya-madeṇaṃ nīyāgoyakammā sarīrappayoganāmāe kammassa udaeṇaṃ nīyāgoyakammāsarīrappayogabaṃdhe|
aṃtarāiyakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kassa kammassa udaeṇaṃ?
goyamā! dāṇaṃtarāeṇaṃ, lābhaṃtarāeṇaṃ, bhogaṃtarāeṇaṃ, uvabhogaṃtarāeṇaṃ, vīriyaṃtarāeṇaṃ, aṃtarā-iyakammāsarīrappayoganāmāe kammassa udaeṇaṃ aṃtarāiyakammāsarīrappayogabaṃdhe|
nāṇāvaraṇijjakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kiṃ desabaṃdhe? savvabaṃdhe?
goyamā! desabaṃdhe, no savvabaṃdhe| evaṃ jāva aṃtarāiyaṃ|
nāṇāvaraṇijjakammāsarīrappayogabaṃdhe ṇaṃ bhaṃte! kālao kevacciraṃ hoi?
goyamā! duvihe pannatte, taṃ jahā–anādīe vā apajjavasie, anādīe vā sapajjavasie| evaṃ jāva aṃtarāiyassa|
nāṇāvaraṇijjakammāsarīrappayogabaṃdhaṃtaraṃ ṇaṃ bhaṃte! kālao kevacciraṃ hoi?
goyamā! anādīyassa apajjavasiyassa natthi aṃtaraṃ, anādīyassa sapajjavasiyassa natthi aṃtaraṃ| evaṃ jāva aṃtarāiyassa|

"Venerable Sir! How many kinds of deliberate bondage of the kārmaṇa body are declared?"
"Gautama! Eight kinds are declared, namely: deliberate bondage of the knowledge-obscuring kārmaṇa body, up to deliberate bondage of the obstructing kārmaṇa body."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the knowledge-obscuring kārmaṇa body occur?"
"Gautama! Through opposition to knowledge, concealment of knowledge, obstruction to knowledge, malice toward knowledge, disrespect toward knowledge, and fraudulent activities regarding knowledge, and through the fruition of the karma named 'deliberate exertion of the knowledge-obscuring kārmaṇa body,' deliberate bondage of the knowledge-obscuring kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the perception-obscuring kārmaṇa body occur?"
"Gautama! Through opposition to perception, concealment of perception, obstruction to perception, malice toward perception, disrespect toward perception, and fraudulent activities regarding perception, and through the fruition of the karma named 'deliberate exertion of the perception-obscuring kārmaṇa body,' deliberate bondage of the perception-obscuring kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the pleasure-feeling kārmaṇa body occur?"
"Gautama! Through compassion toward breathing beings, compassion toward elemental beings, compassion toward living entities, compassion toward sentient beings; through not causing pain, not causing sorrow, not causing anguish, not causing weeping, not beating, and not tormenting many breathing beings, elemental beings, living entities, and sentient beings; and through the fruition of the karma named 'deliberate exertion of the pleasure-feeling kārmaṇa body,' deliberate bondage of the pleasure-feeling kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the unpleasure-feeling kārmaṇa body occur?"
"Gautama! Through causing pain to others, causing sorrow to others, causing anguish to others, causing weeping to others, beating others, tormenting others; through causing pain, causing sorrow, causing anguish, causing weeping, beating, and tormenting many breathing beings, elemental beings, living entities, and sentient beings; and through the fruition of the karma named 'deliberate exertion of the unpleasure-feeling kārmaṇa body,' deliberate bondage of the unpleasure-feeling kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the deluding kārmaṇa body occur?"
"Gautama! Through intense anger, intense pride, intense deceit, intense greed, intense perception-deluding [karma], and intense conduct-deluding [karma], and through the fruition of the karma named 'deliberate exertion of the deluding kārmaṇa body,' deliberate bondage of the deluding kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the hell-being-lifespan kārmaṇa body occur?"
"Gautama! Through great undertaking [of violence], great possessiveness, killing five-sensed beings, and eating meat, and through the fruition of the karma named 'deliberate exertion of the hell-being-lifespan kārmaṇa body,' deliberate bondage of the hell-being-lifespan kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the animal-lifespan kārmaṇa body occur?"
"Gautama! Through deceitfulness, crookedness, false speech, and false weighing and measuring, and through the fruition of the karma named 'deliberate exertion of the animal-lifespan kārmaṇa body,' deliberate bondage of the animal-lifespan kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the human-lifespan kārmaṇa body occur?"
"Gautama! Through natural gentleness, natural humility, compassionate disposition, and lack of envy, and through the fruition of the karma named 'deliberate exertion of the human-lifespan kārmaṇa body,' deliberate bondage of the human-lifespan kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the celestial-lifespan kārmaṇa body occur?"
"Gautama! Through self-restraint with attachment, partial self-restraint, immature austerity, and involuntary shedding [of karma], and through the fruition of the karma named 'deliberate exertion of the celestial-lifespan kārmaṇa body,' deliberate bondage of the celestial-lifespan kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the auspicious name-determining kārmaṇa body occur?"
"Gautama! Through straightforwardness of body, straightforwardness of intention, straightforwardness of speech, and non-fraudulent activities, and through the fruition of the karma named 'deliberate exertion of the auspicious name-determining kārmaṇa body,' deliberate bondage of the auspicious name-determining kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the inauspicious name-determining kārmaṇa body occur?"
"Gautama! Through crookedness of body, crookedness of intention, crookedness of speech, and fraudulent activities, and through the fruition of the karma named 'deliberate exertion of the inauspicious name-determining kārmaṇa body,' deliberate bondage of the inauspicious name-determining kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the high-status kārmaṇa body occur?"
"Gautama! Through absence of pride in birth, absence of pride in family, absence of pride in strength, absence of pride in beauty, absence of pride in austerity, absence of pride in sacred learning, absence of pride in gain, and absence of pride in authority, and through the fruition of the karma named 'deliberate exertion of the high-status kārmaṇa body,' deliberate bondage of the high-status kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the low-status kārmaṇa body occur?"
"Gautama! Through pride in birth, pride in family, pride in strength, pride in beauty, pride in austerity, pride in sacred learning, pride in gain, and pride in authority, and through the fruition of the karma named 'deliberate exertion of the low-status kārmaṇa body,' deliberate bondage of the low-status kārmaṇa body occurs."

"Venerable Sir! Through the fruition of which karma does deliberate bondage of the obstructing kārmaṇa body occur?"
"Gautama! Through obstruction to giving, obstruction to gaining, obstruction to enjoyment, obstruction to repeated enjoyment, and obstruction to energy, and through the fruition of the karma named 'deliberate exertion of the obstructing kārmaṇa body,' deliberate bondage of the obstructing kārmaṇa body occurs."

"Venerable Sir! Is deliberate bondage of the knowledge-obscuring kārmaṇa body partial bondage or complete bondage?"
"Gautama! It is partial bondage, not complete bondage. In this way up to the obstructing [kārmaṇa body]."

"Venerable Sir! How long does deliberate bondage of the knowledge-obscuring kārmaṇa body last in terms of time?"
"Gautama! It is declared to be of two kinds, namely: beginningless and endless, or beginningless and with an end. In this way up to that of the obstructing [kārmaṇa body]."

"Venerable Sir! How long is the interval of deliberate bondage of the knowledge-obscuring kārmaṇa body in terms of time?"
"Gautama! For that which is beginningless and endless, there is no interval; for that which is beginningless and with an end, there is no interval. In this way up to that of the obstructing [kārmaṇa body]."