Viyahapannatti 9.33.468

9.33.468

tae ṇaṃ bhagavaṃ goyame jamāliṃ anagāraṃ kālagayaṃ jāṇittā jeṇeva samaṇe bhagavaṃ mahāvīre teṇeva uvāgacchai, uvāgacchittā samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā evaṃ vayāsī– evaṃ khalu devānuppiyāṇaṃ aṃtevāsi kusisse jamālī nāmaṃ anagāre se ṇaṃ bhaṃte! jamālī anagāre kālamāse kālaṃ kiccā kahiṃ gae? kahiṃ uvavanne?
goyamādī! samaṇe bhagavaṃ mahāvīre bhagavaṃ goyamaṃ evaṃ vayāsī– evaṃ khalu goyamā! mamaṃ aṃtevāsī kusisse jamālī nāmaṃ anagāre, se ṇaṃ tadā mamaṃ evamāikkhamāṇassa evaṃ bhāsamāṇassa evaṃ paṇṇavemāṇassa evaṃ parūvemāṇassa etamaṭṭhaṃ no saddahai no pattiyai no roei, etamaṭṭhaṃ asaddahamāṇe apattiyamāṇe aroemāṇe, doccaṃ pi mamaṃ aṃtiyāo āyāe avakkamai, avakkamittā bahūhiṃ asabbhāvubbhāvaṇāhiṃ micchattābhinivesehi ya appāṇaṃ ca paraṃ ca tadubhayaṃ ca vuggāhemāṇe vuppāemāṇe bahūiṃ vāsāiṃ sāmaṇṇapariyāgaṃ pāuṇittā, addhamāsiyāe saṃlehaṇāe attāṇaṃ jjhūsettā, tīsaṃ bhattāiṃ anasaṇāe chedettā tassa ṭhāṇassa anāloiyapaḍikkaṃte kālamāse kālaṃ kiccā laṃtae kappe terasasāgarovamaṭhitīesu devakivvisiesu devesu devakivvisiyattāe uvavanne|

Then the Venerable Gautama, knowing that the homeless ascetic Jamāli had passed away, approached the Śramaṇa, the Lord Mahāvīra. Having approached, he paid homage and obeisance to the Śramaṇa, the Lord Mahāvīra, and having paid homage and obeisance, spoke thus: “Truly, the bad disciple of the Beloved of the Gods named the homeless ascetic Jamāli—where, Venerable Sir, having died at the appointed time of death, has that homeless ascetic Jamāli gone? Where has he been reborn?”
Addressing him with “O Gautama!”, the Śramaṇa, the Lord Mahāvīra spoke thus to the Venerable Gautama: “Truly, Gautama, my bad disciple named the homeless ascetic Jamāli, at that time, while I was thus explaining, thus speaking, thus expounding, and thus propounding, did not believe, did not trust, and did not accept this matter. Disbelieving, mistrusting, and not accepting this matter, he departed a second time from my presence on his own. Having departed, misleading and perverting himself, others, and both through many fabrications of non-existent things and obstinate clingings to false views, having fulfilled the ascetic course of life for many years, having emaciated himself with a half-month mortification, and having cut off thirty meals by fasting, without having confessed and repented of that transgression, having died at the appointed time of death, he was reborn as a kilbiṣika deity among the devakilbiṣika deities with a lifespan duration of thirteen sāgaropamas in the Lāntaka heaven.”