Viyahapannatti 9.33.469

9.33.469

kativihā ṇaṃ bhaṃte! devakivvisiyā pannattā?
goyamā! tivihā devakivvisiyā pannattā, taṃ jahā–tipaliovamaṭṭhiiyā, tisāgarovamaṭṭhiiyā, terasasāgarovamaṭṭhiiyā|
kahiṃ ṇaṃ bhaṃte! tipaliovamaṭṭhiiyā devakivvisiyā parivasaṃti?
goyamā! uppiṃ joisiyāṇaṃ, hiṭṭhiṃ sohammīsāṇesu kappesu, ettha ṇaṃ tipaliovamaṭṭhiiyā deva-kivvisiyā parivasaṃti|
kahiṃ ṇaṃ bhaṃte! tisāgarovamaṭṭhiiyā devakivvisiyā parivasaṃti?
goyamā! uppiṃ sohammīsānāṇaṃ kappāṇaṃ, hiṭṭhiṃ saṇaṃkumāra-māhiṃdesu kappesu, ettha ṇaṃ tisāgarovamaṭṭhiiyā devakivvisiyā parivasaṃti|
kahiṃ ṇaṃ bhaṃte! terasasāgarovamaṭṭhiiyā devakivvisiyā parivasaṃti?
goyamā! uppiṃ baṃbhalogassa kappassa, hiṭṭhiṃ laṃtae kappe, ettha ṇaṃ terasasāgarovamaṭṭhiiyā devakivvisiyā devā parivasaṃti|
devakivvisiyā ṇaṃ bhaṃte! kesu kammādānesu devakivvisiyattāe uvavattāro bhavaṃti?
goyamā! je ime jīvā āyariyapaḍinīyā, uvajjhāyapaḍinīyā, kulapaḍinīyā, gaṇapaḍinīyā, saṃghapaḍinīyā, āyariya-uvajjhāyāṇaṃ ayasakārā avaṇṇakārā akittikārā bahūhiṃ asabbhāvu-bbhāvaṇāhiṃ, micchattābhinivesehi ya appāṇaṃ paraṃ ca tadubhayaṃ ca vuggāhemāṇā vuppāemāṇā bahūiṃ vāsāiṃ sāmaṇṇapariyāgaṃ pāuṇaṃti, pāuṇittā tassa ṭhāṇassa anāloiyapaḍikkaṃtā kālamāse kālaṃ kiccā annayaresu su devakivvisiesu devakivvisiyattāe uvavattāro bhavaṃti, taṃ jahā– tipaliovamaṭṭhitiesu vā, tisāgarovamaṭṭhitiesu vā, terasasāgarovamaṭṭhitiesu vā|
devakivvisiyā ṇaṃ bhaṃte! tāo devalogāo āukkhaeṇaṃ, bhavakkhaeṇaṃ, ṭhitikkhaeṇaṃ anaṃtaraṃ cayaṃ caittā kahiṃ gacchaṃti? kahiṃ uvavajjaṃti?
goyamā! jāva cattāri paṃca neraiya-tirikkhajoṇiya-manussa-devabhavaggahaṇāiṃ saṃsāraṃ aṇu-pariyaṭṭittā tao pacchā sijjhaṃti bujjhaṃti muccaṃti pariṇivvāyaṃti savvadukkhāṇaṃ aṃtaṃ kareṃti, atthegatiyā anādīyaṃ anavadaggaṃ dīhamaddhaṃ cāuraṃtaṃ saṃsārakaṃtāraṃ anupariyaṭṭaṃti|
jamālī ṇaṃ bhaṃte! anagāre arasāhāre virasāhāre aṃtāhāre paṃtāhāre lūhāhāre tucchāhāre arasa-jīvī virasajīvī aṃtajīvī paṃtajīvī lūhajīvī tucchajīvī uvasaṃtajīvī pasaṃtajīvī vivittajīvī?
haṃtā goyamā! jamālī ṇaṃ anagāre arasāhāre virasāhāre jāva vivittajīvī|
jati ṇaṃ bhaṃte! jamālī anagāre arasāhāre virasāhāre jāva vivittajīvī kamhā ṇaṃ bhaṃte! jamālī anagāre kālamāse kālaṃ kiccā laṃtae kappe terasasāgarovamaṭṭhitiesu devakivvisiesu devesu devakivvisiyattāe uvavanne?
goyamā! jamālī ṇaṃ anagāre āyariyapaḍinīe, uvajjhāyapaḍinīe, āyariyauvajjhāyāṇaṃ ayasakārae avaṇṇakārae akitti kārae bahūhiṃ asabbhāvubbhāvaṇāhiṃ, micchattābhinivesehi ya appāṇaṃ paraṃ ca tadubhayaṃ ca vuggāhemāṇe vuppāemāṇe bahūiṃ vāsāiṃ sāmaṇṇapariyāgaṃ pāuṇittā, addhamāsiyāe saṃlehaṇāe tīsaṃ bhattāiṃ anasanāe chedettā tassa ṭhāṇassa anāloiyapaḍikkaṃte kālamāse kālaṃ kiccā laṃtae kappe terasasāgarovamaṭṭhitiesu devakivvisiesu devesu deva-kivvisiyattāe uvavanne|

“Venerable Sir, how many kinds of kilbiṣika deities are stated?”
“Gautama, three kinds of kilbiṣika deities are stated, namely: those with a lifespan duration of three palyopamas, those with a lifespan duration of three sāgaropamas, and those with a lifespan duration of thirteen sāgaropamas.”
“Where, Venerable Sir, do the kilbiṣika deities with a lifespan duration of three palyopamas reside?”
“Gautama, above the Jyotiṣkas [and] below the Saudharma and Īśāna heavens; there the kilbiṣika deities with a lifespan duration of three palyopamas reside.”
“Where, Venerable Sir, do the kilbiṣika deities with a lifespan duration of three sāgaropamas reside?”
“Gautama, above the Saudharma and Īśāna heavens [and] below the Sanatkumāra and Māhendra heavens; there the kilbiṣika deities with a lifespan duration of three sāgaropamas reside.”
“Where, Venerable Sir, do the kilbiṣika deities with a lifespan duration of thirteen sāgaropamas reside?”
“Gautama, above the Brahmaloka heaven [and] below the Lāntaka heaven; there the kilbiṣika deities with a lifespan duration of thirteen sāgaropamas reside.”
“Venerable Sir, through what karma-undertakings do they come to be reborn as kilbiṣika deities?”
“Gautama, those jīvas who are hostile to their ācārya, hostile to their upādhyāya, hostile to their kula, hostile to their gaṇa, hostile to their saṅgha; who cause disrepute, dispraise, and dishonor to their ācāryas and upādhyāyas; who, through the proclamation of many untruths and dogmatic attachments to falsehood, lead astray and corrupt themselves, others, and both; and having observed the mendicant conduct for many years, die at the time of death without having repented of and expiated that offense—they are reborn as kilbiṣika deities among one or other of the kilbiṣika deities, namely: among those with a lifespan duration of three palyopamas, or among those with a lifespan duration of three sāgaropamas, or among those with a lifespan duration of thirteen sāgaropamas.”
“Venerable Sir, when the kilbiṣika deities immediately fall from that realm of the gods upon the exhaustion of lifespan, the exhaustion of rebirth, and the exhaustion of duration, where do they go? Where are they reborn?”
“Gautama, wandering through saṃsāra for up to four or five births among inhabitants of hell, animals, humans, and gods, thereafter they attain perfection, become enlightened, are liberated, become completely unconditioned, and make an end to all suffering; while some wander through the beginningless, endless, long path of the fourfold wilderness of saṃsāra.”
“Venerable Sir, was Jamāli the homeless ascetic one who consumed tasteless food, insipid food, poor food, coarse food, dry food, and meager food; living on tasteless, insipid, poor, coarse, dry, and meager food; living peacefully, living serenely, and living in solitude?”
“Yes, Gautama, Jamāli the homeless ascetic was one who consumed tasteless food, insipid food, up to living in solitude.”
“If, Venerable Sir, Jamāli the homeless ascetic was one who consumed tasteless food, insipid food, up to living in solitude, why, Venerable Sir, did Jamāli the homeless ascetic, dying at the time of death, take birth as a kilbiṣika deity among the kilbiṣika deities with a lifespan duration of thirteen sāgaropamas in the Lāntaka heaven?”
“Gautama, Jamāli the homeless ascetic was hostile to his ācārya, hostile to his upādhyāya; causing disrepute, dispraise, and dishonor to his ācārya and upādhyāya; leading astray and corrupting himself, others, and both through the proclamation of many untruths and dogmatic attachments to falsehood; and although having observed the mendicant conduct for many years, cutting off thirty meals by a half-month mortification through fasting, yet dying at the time of death without having repented of and expiated that offense, he took birth as a kilbiṣika deity among the kilbiṣika deities with a lifespan duration of thirteen sāgaropamas in the Lāntaka heaven.”