Uttarajjhayana v28.p112

v28.p112

109 cirakālapaiṭṭhiyāe mahurāe iṃdadatteṇaṃ purohieṇaṃ pāsāyagaeṇaṃ hetuṇaṃ sādhussa vaccaṃtassa pāo olaṃbito sīse katottikāuṃ, so ya sāvaeṇa siṭṭhiṇā diṭṭho, tassāmariso jāo, diṭuṃ bho ! eeṇa pāveṇaṃ sāhussa uvariṃ pādo katotti, tena painnā kayā-avassa mae eyassa pādo chiṃdeyavvo, tassa chiddāṇi maggai, alabhamāno annayā āyariāṇa sagāse gaṃtūṇa vaṃdittā parikahei, tehiṃ bhannai-kā pucchā?, ahiyāseyavvo sakkārapuratkāraparīsaho, tena bhaṇiyaṃ-mae painnā kaelliyā, āyariehiṃ bhannai-eyassa purohiyassa kiṃ ghare vaṭṭai?, tena bhannai-eyassa purohiyassa pāsāo kaellato, tassa pavesaṇe ranno bhattaṃ karehitti, tehiṃ bhannai-jāhe rāyā pavisai taṃ pāsāyaṃ tāhe tamaṃ rāyaṃ hattheṇa gaheūṇa avasārijjāsi jahā-pāsāo paddhati, tāhe'haṃ pāsāyaṃ vijjāe pāḍissaṃ, tena tahā kayaṃ, seṭṭhiṇā rāyā bhaṇito-eeṇa tubbhe māriyā āsi, rudruṇa rannā purohito sāvagassa appito, tena tassa iṃdakīle pādo kato, pacchā chinna(no), evaṃ kāuṃ iyaro visajjito| tena nāhiyāsito sakkārapurakkāraparīsaho iti | yathā tena śrāddhenāsau na soḍho na tathā vidheyaṃ, kintu sādhuvatsoḍhavyaḥ, iha pūrvatra ca śrāvakaparīṣahābhidhānamādyanayacatuṣṭaya mateneti bhāvanīyam, uktaṃ hi prāk-"tiṇhaṃpi negamanato parīsaho jāva ujjasuttāto"tti, aṅgaṃ cātra pādo, vidyā ca prāsādapātanavidyā|| sāmpratamanantaroktaparīṣahān jayato'pi kasyacijjñānāvaraṇāpagamāt prajñāyā utkarṣe aparasya tu tadudayādapakarṣe utsekavaiklavyasambhava iti prajñāparīṣahamāhamū.(89) se nūnaṃ mae puvvaṃ, kammā' nāṇaphalā kaḍā|
jenāhaṃ nābhijāṇābhi, puṭṭho keṇai kaṇhuī| mū.(90) aha pacchā uijjati, kammā'nāṇaphalākaḍā|
evamāsāsi appāṇaṃ, naccā kammavivāgayaṃ| vṛ. seśabdo māgadhaprasiddhayā'thaśabdārtha upanyāsa, 'nūnaṃ' niścitaṃ 'maye'ti ātmanirdeśa: 'pūrva' prāk kriyanta iti karmāṇi tāni ca mohanīyādīnyapi sambhavantyata āha- ajñānamanavabodhastatphalāni jñānāvaraṇarūpāṇītyarthaḥ 'kṛtāni' jñānanindābhirupājitāni, yaduktam
jñānasya jñānināṃ caiva, nindāpradveṣamatsaraiḥ |
upaghātaiśca vighneśca, jñānaghnaṃ karma badhyate || 'maye'tyabhidhānaṃ ca svayamakṛtasyopabhogāsambhavād, uktaṃ ca
"śubhāśubhāni karmāṇi, svayaṃ kurvanti dehinaḥ |
svayamevopabhujyante, duḥkhāni ca sukhāni ca ||" kuta etadityāha-yena hetunā ahaṃ 'nābhijānāmi' nābhimukhyenāvabuddhaye pṛṣṭaḥ kenacit svayamajānatā jānatā vā 'kaṇhuī'tti sūtratvāt kasmiṃścit sūtrādau vastuni vā, praguṇe'pītyabhiprāyaḥ | na hi svayaṃ svacchasphaṭikavadatinirmalasya prakāśarūpasyātmano'prakāśakatvaṃ kintu jñānāvṛttivaśata eva, uktaṃ hi
"tatra jñānāvaraṇīyaṃ nāma karma bhavati yenāsya |
tatpañcavidhaṃ jñānāmāvṛtaṃ raviriva medhaistathā ||" athavā se nūnaṃ'ti seśabdaḥ prativacanavācino'thaśabdasyārthe, sa hi kenatkiñcitparyanuyuktaḥ