Uttarajjhayana v28.p116

v28.p116

bhūmī davvaṃ nihellayaṃ, taṃ so āyarito nānena jāṇati, pacchā tenaṃ taohuttaṃ hatthaṃ kāuṃ bhaṇṇati'imaṃ ca erisaṃ taṃ ca cārisamityādigāthā' imaṃ ca erisaṃ davvajāyaṃ, so annāṇeṇaṃ bhamai, evaṃ ca bhaṇamāṇe jano jāṇati, jahā-gharameva puvvi laṭṭaṃ iyāṇi tu saḍiyapaḍiyaṃ daṭṭu aniccayāṇirūvaṇatthaṃ bhayavaṃ daṃsei | so ya āgato, mahilāe siddhaṃ jahā thūlabhaddo āgato āsi, so bhaṇati - thūlabhaddeṇa kiṃci bhaṇiyaṃ ? na kiṃci, navaraṃ khaṃbhahuttaṃ hatthaṃ dāyaṃto bhaṇiyāio - 'imaṃ ca erisamityādi' tena paṃḍarie nāyaṃ jahā ettha avassaṃ kiṃci atthi, tena khāṇiyaṃ jāva nānāpagārarayanāna bhariyaṃ kalasaṃ pecchai | tena nānāparīsaho nāhiyāsio | naivaṃ śeṣasādhubhiḥ karttavyam | iha ca prajñājñānayorbhāvābhāvābhyāṃ sūtre parīpahatvenopavarṇanaṃ niryuktau cājñānaparīṣahe tathaivadodahāraṇadvayopavarṇanamanyatrāpi yathāsambhavamevaṃ bhāvanīyamiti jñāpanārthaṃ ||
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sāmpratamajñānādarśane'pi saṃśayīta kaściditi tatparīṣahamāha

natthi nūnaṃ pare loe, iḍḍī vāvi tavassiṇo | aduvā vaṃciomitti, ii bhikkhū na citae |
vṛ. 'nāsti' na vidyate ‘nūnaṃ' niścitaṃ 'paraloko' janmāntaramityarthaḥ, bhūtacatuṣṭayātmakatvāccharīrasya, tasya cehaiva pāpāt, caitanyasya ca bhūtadharmabhūtatvāt, taditiriktasya cātmanaḥ pratyakṣato'nupalabhyamānatvād, ‘ṛddhirvā' tapomāhātmyarūpā, apiḥ pūraṇe, kasya ? - tapasvinaḥ, sā ca āmaśauṣadhyādiḥ -

'pādarajasā praśamanaṃ sarvarujāṃ sādhavaḥ kṣaṇātkuryuḥ | tribhuvanavismayajananān dadyuḥ kāmāṃstṛṇāyagrādvā || 1 || dharmādratnonmiśritakāñcanavarṣādisargasāmarthyam |
adbhutabhīmoruśilāsahasrasampātaśaktiśca ||2|| '
ityādikā ca tasyā apyunapalabhyamānatvāditi bhāva:, 'aduva'tti athavā, kiṃbahunā ? - vañcito'smi bhogānāmiti gamyate 'itī' tyamunā śirastuṇḍanopavāsādinā yātanātmakena dharmānuṣṭhāne, uktaṃ ca-‘“tapāṃsi yātanāśritrāḥ, saṃyamo bhogavañcanā" ityiādi, 'itī' tyanantaramupadarśitaṃ bhikṣuḥ 'na cintayet' na dhyāyet, pariphalgurūpatvādasya, tathāhi yattāvaduktaṃ- 'bhūtacatuṣṭayātmakatvāccharīrasya janmāntarābhāva' iti, tadasat, na hi śarīrasya janmāntarānuyāyitvamasmābhirucyate, kintvātmanaḥ, na ca bhūtadharmma eva caitanye ātmavyapadeśaḥ, tasya taddharmatvenottaratra niṣetsyamānatvāt, yadapi ṛddhirvā tapasvino nāsti, tadapi vacanāmātrameva, athātmanaṛddhināṃ cābhāve anupalabhyo heturaktaḥ, so'pi svasambandhī sarvasambandhī vā ?, tatra na tāvadātmano'bhāvo svasambandhyanupalambho hetu:, svayaṃ tasya ghaṭādivadupalabhyamānatvāt, yathaiva hi ghaṭādigatā rūpādayā upalabhyante, tathā ātmagatā api jñānasukhādaya iti nātra mahadantaramutpaśyāmaḥ, uktaṃ cāśvasenavācakena- -"ātmapratyakṣa ātmā'ya" mityādi, athāyaṃ na daggocara iti nāstītyucyate, nāyamapyekānto, yatastenaivoktam - "na ca nāstīha tat sarvu cakṣuṣā yanna gṛhyate" anyathā caitanyamapi na daggocara iti tasyāpyasattvaṃ syāt, atha tat svasaṃviditamiti saducyate, ayamapi tathābhūta
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