Uttarajjhayana v28.p177

v28.p177

uttarādhyayana-mūlasūtram-1-4/118 "rogāghrāto duḥkhāditastathā svajanaparivṛto'tīva| kvaṇati karuṇaṃ sabāṣpaṃ rujaṃ nihantuṃ na śaktau'sau ||1||
mātā bhrātā bhaginī bhāryā putrastathā ca mitrāṇi | na ghnanti te yadi rujaṃ svajanabalaṃ kiṃ vṛthā vahasi? ||2|| rogaharaṇe'pyaśaktāḥ pratyuta dharmasya te tu vighnakarāḥ | maraṇācca na rakṣanti svajanaparābhyāṃ kimabhyadhikam ? ||3|| tasmāt svajanasyārthe yadihākāryaṃ karoṣi nirlajja |
bhoktavyaṃ tasya phalaṃ paralokagatena te mūḍha! ||4|| tasmāt svajanasyopari saṅga parihāya nirvṛtto bhūtvā|
dharma kuruṣva yatnādyatparalokasya pathyadanam ||5|| iti sūtrārthaḥ | itthaṃ tāvat svakṛtakarmabhyaḥ svajanānna muktirityuktam, adhunā tu dravyameva tanmuktaye bhaviṣyatīti kasyacidāśayaḥ syādata āhamū. (120) vitteṇa tāṇaṃ na labhe pamatte, imami loe aduvā parattha|
dīvappaṇaḍhe va anaṃtamohe, neyāuyaṃ dadrumadaṭṭameva || vṛ. 'vittena' dravinena ‘trāṇaṃ' svakṛtakarmaṇo rakṣaṇaṃ na labhate' na prāpnoti iti, kīdṛka?'pramattaḥ' madyādipramādavaśagaḥ, kva?- 'imaṃmi'tti asminnanubhūyamānatayā pratyakṣa evaṃ loke' janmani, 'aduve'ti athavā 'paratre'ti parabhave, kathaṃ punarihāpi janmani na trāṇāya?, atrocyate vṛddhasampradāyaḥ
ego kila rāyā iṃdamahāīe kamhi ūsave attapure niggacchaṃte ghosaṇaṃ ghosāvei-jahā savve purisā nayarāto niggacchaṃtu, tattha purohiyaputto rāyavallabho vesāgharamaṇupaviṭṭho ghosie'vi na niggato, so rāyapurisehiṃ gahito, tena vallabheṇa na tesi kiṃci dāūṇa appā vimoito, dappāyamāṇo vivadaṃto rāyasagāsamuvaṇīto, rāiṇāvi vajjho āṇatto, pacchā purohio uvaṭṭhito bhaṇatisavvassaṃpi ya demi mā mārijjau, to'vi na mukko, sūlāe bhinno | evamanye'pi na vittena śaraṇamihaiva tāvadāpnuvanti, āstāmanyajanmani, tanmūrchāvataḥ punastasyādhikataraṃ doṣamāha'dīve'tyādi vṛttārddhaṃ, tatra ca dīvamityetatpadaṃ saṃskāramanapekṣyaiva nikṣeptumāha niyuktikṛt- ni.[ 206] duviho ya hoi dīvo davvadīvo abhāvadīvo ya|
ikkikko'vi aduviho āsāsapagāsadīvo a| vṛ. 'dvividhaśca' dvibheda eva bhavati, dīveti prākṛtapadopātto'rtho, dravyabhāvabhedāt, tathā cāha-davvadīvo ya bhāvadīvo yatti, punarayamekaiko'pi dvividhaḥ, dvaividhyamevāha-'āsāsa'tti āśvāsayati atyantamākulitānapi janān svasthīkarotītyāśvāsaḥ, sa eva dīvattipadasambandhāt prākṛtasya śatamukhatvādāśvāsadvapa iti bhavati, tathā prakāśayati-ghanatimirapaṭalāvaguṇṭhitamapi ghaṭādi prakaṭayatīti prakāśaḥ, sarvadhātūnāṃ pacādiṣu darśanāt, sa cāsau dīpyata iti dīpaśca prakāśadīpaḥ, sa ca bhavati dīvattipadavācya iti gāthārthaḥ || punaranayorapi bhedamāha
ni.[207] saṃdīnamasaṃdīno saṃdhiamassaṃdhie a boddhavve|