Uttarajjhayana v28.p95

v28.p95

uttarādhyayana-mūlasūtram-1-2/64 paese paḍhaṃti, vijjeṇa bhaṇṇai-jai pavvayasi to mayāmi, so tena bhāreṇa atīva paritāvijjaṃto ciṃtei-varaṃme pavvaiuṃ, bhaṇai-pavvayāmi, pavvaio, deve gatenācirassa uppavva-io, tena devena ohiṇā picchiūṇa so ceva se puṇā'vi vāhī kao, teneva uvāeṇa puṇo'vi pavvāvio,
evaṃ ekkasiṃ do tinni vārā uppavvaito, taiyā vārāe gacchai devo'vi teneva samaṃ, taṇabhāraṃ gahāya palittayaṃ gāmaṃ pavisati, tena bhaṇṇai-kiṃ taṇabhāraeṇa palittaṃ gāmaṃ pavisasi?, tena bhaṇṇai-kahaṃ tamaṃ kohamānamāyālobhasaṃpalittaṃ gihivāsaṃ pavisasi?, tahāvi na saṃbujjhai, pacchā do'vi gacchaṃti, navaraṃ devo aḍavie uppaheṇaṃ saṃpaṭṭito, tena bhaṇṇai-kahaṃ etto taṃ paṃthaṃ mottūṇa pavisasi?, deveṇa bhaṇṇai-kahaṃ maṃ mokkhapahaṃ mottūṇaṃ saṃsārāḍaviṃ pavisasi?, tahāvi na saṃbujjhai, puṇo egaṃmi devakule vāṇamaṃtaro accito hiṭṭhāhutto paḍai, so bhaṇai-aho vāṇamaṃtaro ! adhanno apuṇṇo ya jo uvarihutto kao acciyao ya heṭṭhāhutto paḍai, tena devena bhaṇṇai-aho ! tumaṃpi adhanno jo upparāhutto ṭhavio accaṇijje ya ṭhāṇe puno puno uppavvayasi, tena bhaṇṇai-ko'si tumaṃ?, tena mūyagarūvaṃ daṃsiyaṃ, puvvabhavo se kahito, to so bhaṇaiko paccao?, jahā'haṃ devo āsi, pacchā so devo taṃ gahāya gao veyaḍḍhapavvayaṃ, siddhāyayānaṃ kūḍaṃca, tattha tena puvvaṃ ceva saṃgāro katillao jahā-yadi ahaṃ na saṃbujjhejja to eyaṃ mamaccayaṃ kuṃḍalajuyalaṃ nāmayaṃkiyaṃ siddhāyayanapukkhariṇīe darisijjāsi, tena se daṃsiyaṃ, so taṃ kuṃḍalaṃ sanāmakiyaṃ picchiūṇa jāissaro jāto, saṃbuddho pavvaito jāo, saṃjame ya se ratī jāyā, puvvaṃ aratī āsi, pacchā rati jāyā| utpannasaṃyamārateśca strībhirupanintryamāṇasya tadabhilāṣa prāduḥṣyādatastatparīṣahamāhamū. (65) saṃgo esa manussāṇaṃ, jāo logasi ithio|
jassa eyā parināyā, sukaḍaṃ tassa sāmannaṃ | vṛ. sajanti-āsaktimanubhavanti rāgādivaśagā jantavo'treti saṅgaḥ 'eṣaḥ' anantaraṃ vakṣyamāṇo 'manuṣyāṇāṃ' puruṣāṇāṃ, tamevāha-'yā' ityaviśeṣābhidhānaṃ tato yāḥ kāścana mānuṣyo devyastiraścayo vā, 'logaṃsi'tti loke tiryaglokādau 'striyo' nāryaśca, etāśca hāvabhāvādibhiḥ atyantamāsaktihetavo manuṣyāṇāmityevamuktam, anyathā hi gītādiṣvapi sajantyeva manuṣyāḥ, manuṣyopādānaṃ ca teṣāmeva maithunasaṃjñātireka: prajñāpanādau prarūpita iti, ataḥ kimityāha-'yasya' iti yateḥ 'etāḥ' striyaḥ parīti-sarvaprakāraṃ jñātā: parijñātāḥ, tatra jñaparijñayeha paratra ca mahānarthahetutayā viditāḥ, tathā cāgamaḥ
"vibhūsā itthisaṃsaggī, paṇīyaṃ rasabhoyaṇaṃ |
- narassa'ttagavesissa, visaṃ tālauḍaṃ jahā||" pratyākhyānaparijñaya ca, tata eva ca pratyākhyātāḥ, 'sukaḍaṃ'ti sukṛtaṃ suṣṭhavanuṣṭhitaṃ, pāṭhāntarata:-'sukaraṃ' vā sukhenaivānuṣṭhātuṃ śakyaṃ 'tassa' tti subbyatyayāttena 'sāmaṇṇaṃ'ti śrāmaṇyaṃvrataṃ, kimuktaṃ bhavati?-avadyahetutyāgo hi vrataṃ, rāgadveṣāveva ca tattvatastaddhetū, uktanītitaśca na strībhyaḥ paraṃ tanmūlamiti tatpratyākhyānata eva sukṛtatvaṃ śrāmaṇyasya, yathoktanītitaḥ striya eva dustyajāḥ tatastattyāge tyaktamevāparamiti tatpratyākhyānataḥ sukṛtatvaṃ śrāmaṇyasyocyate,