Uttarajjhayana v29.p29

v29.p29

uttarādhyayana-mūlasūtram-2-19/624 mahārṇava iva mahārṇavaḥ-saṃsārastasmād, yataścaivamataḥ 'anujānīta' anumanyadhvaṃ, māmiti śeṣaḥ, 'pavvaissāmī'ti pravrajiṣyāmi 'ammo'tti pūjyataratvādviśiṣṭapratibandhāspadatvācca māturāmantraṇaṃ, yo hi bhaviṣyaduḥkhaṃ nāvaiti tatpratikārahetuṃ vā sa kadāciditthamevāsīta, ahaṃ tūbhayatrāpi vijña iti kathaṃ na duḥkhapratīkāropāyabhūtāṃ mahāvratātmikāṃ pravrajyāṃ pratipatsya iti sūtragarbhārthaḥ || amumevārthamanuvādataḥ spaṣṭayitumāha niyuktikṛtni.[ 417] so laddhabohilābho calaṇe janagāṇa vaṃdiuṃ bhaṇai|
vīsajjiumicchāmo kāhaṃ samaṇattaṇaṃ tāyā!|| vṛ.'saḥ' iti mṛgāputro labdhaḥ-prāpto bodhilābho-jinadharmaprāptirūpo yena sa tathā, 'caraṇān' pādān ‘janakayoḥ' mātrāpitrorvanditvā bhaṇati, yathā 'visarjayitum' mutkalayituṃ vayamātmānamiti gamyate 'icchāmaḥ' abhilaṣāmaḥ, kimiti?, yataḥ 'kāhaṃ ti vacanavyatyayātkariṣyāmaḥ 'śramaṇatvaṃ' pravrajyāṃ 'tāta !' iti pitaḥ !, upalakṣaṇatvānmātaśceti gāthārthaḥ | idānīṃ tau kadācidbhogairupanimantrayeyātāmityabhiprāyato yattenoktaṃ tatsūtrakṛdāhamū. (625) ammatāya! mae bhogā, bhuttā visaphalovamā|
pacchā kaḍḍayavivāgā, anubaṃdhaduhāvahā| mū. (626) imaṃ sarīraṃ aniccaṃ, asuī asuisaṃbhavaṃ|
asāsayāvāsamiṇaṃ, dukkhakesāṇa bhāyaṇaṃ|| mū. (627) asāsae sarīraṃbhi, raiṃ novalabhāmahaṃ|
pacchā purā va caiyavve, pheṇabubbuyasaṃnibhe || vṛ.sūtratrayaṃ pratītārthameva, navaraṃ viṣamiti-viṣavṛkṣastasya phalaṃ viṣaphalaṃ tadupamāḥ, tadupamatvameva bhāvayitumāha-paścātkaṭuka iva kaṭuko'niṣṭatvena vipāko yeṣāṃ te tathā, āpāta eva madhurā iti bhāvaḥ, anubandhaduḥkhāvahāḥ' anavacchinaduḥkhadāyinaḥ, yathā hi viṣaphalamāsvādyamānamādau madhuramuttarakālaṃ ca kaṭukavipākaṃ sātatyena ca du:khopanetṛ evamete'pīti, kiñcaamī kāmāḥ sparśapradhānāḥ, sparśaśca śarīrāśrayaḥ, taccedaṃśarīram 'anityam' aśāśvatam 'aśuci' svābhāvikaśaucarahitam 'aśucisaṃbhavam' aśucirūpaśukraśoṇitotpannam, aśāśvata:-kathañci davasthitatve'pyanitya āvāsa:-prakramājjīksyāvasthānaṃ yasminnityaśāśvatāvāsaṃ,
punaḥ ‘idami'tyabhidhānamatīvāsāratvāveśasūcakaṃ, duḥkham-asātaṃ taddhetavaḥ kleśā:-jvarādayo rogā duḥkhakleśā śākapārthivādivatsamāsasteṣāṃ 'bhājanaṃ' sthānaṃ, yataścaivamato'śāśvate śarīre 'rati' cittasvāsthyaṃ 'nopalabhe' na prāpnomyahaṃ, bhogeṣu satsvapīti gamyate, śarīrāśrayatvātteṣāmiti bhāvaḥ, śarīrāśāśvatatvamevā-paścātpurā vā tyaktavye śarīre iti prakramaḥ, taddhi paścāditi bhuktabhogāvasthāyāṃ vārdhakyādau, purā abhuktabhogitāyāṃ vā bālyādau tyajyata iti, yadvā paścāditi-yathāsthityāyuḥkṣayottarakālaṃ purā vetyupakramamahetorvarśatādyāsaṃkalitajīvitapramāṇātprāgapi tyaktvaye' avaśyatyājye 'phenabuddhadasaṃnibhe' kṣaṇadṛṣṭanaṣṭatayā, anenāśāśvatatvameva bhāvitamiti na paunaruktyamiti sūtratrayārthaḥ ||
evaṃ bhoganimantraṇaparihāramabhidhāya prastutasyaiva saṃsāranirvedasya hetumāha