Uttarajjhayana v29.p64

v29.p64

se ujjaṃ bhāvaṃ paḍivajja saṃjae, nivvāṇamaggaṃ virae uvei|| mū. (793) arairaisahe pahīṇasaṃthave, virae āyahie pahāṇavaṃ |
paramaṭṭhapaehiṃ ciṭṭhai, chinnasoe amame akiṃcane | mū. (794) vivattalayanāī bhaijja tāī, nirovalevāiṃ asaṃthaḍāiṃ|
isīhiṃ cinnāī mahāyasehi, kāraṇa phāsijja parīsahāī|| ma.(795) sannāṇanāṇovagae mahesī, anuttaraṃ cariyaṃ dhammasaṃcayaṃ|
___anuttarenāṇadhare jasaṃsī, obhāsaī sūrie vaṃ'tilikkhe || vṛ.trayodaśa sūtrāṇi prāyaḥ sugamānyeva, navaraṃ hitvā' tyaktvā saṃścāsau granthasya saddhagranthaḥ, prākṛtatvādvindulopastaṃ, paṭhanti ca-'jahittaṃ saṃgaṃ catti jahāya saṃgaṃ ca'tti vā ubhayatra hitvā 'saṅga' svajanādipratibandhaṃ caḥ' pūraṇe nipātaḥ, mahān kleśo yasmādyasmin vā taṃ mahākleśaṃ, 'mahaṃtamohaṃ'ti mahān moha:-abhiṣvaṅgo yasmin yato vā taṃ tathāvidhaṃ, 'kasiṇaṃ'ti kṛtsnaṃ kṛṣṇaṃ vā kṛṣṇaleśyāpariṇāmahetutvena bhayānakaṃ' mahākleśādirūpatvādeva vivekināṃ bhayāvaha 'pariyāya'tti prakramāt pravrajyāparyāyastatra dharmaḥ paryāyadharmastaṃ, caśabdaḥ pādapūraṇe, 'abhiroyaejja'tti ārṣatvād hastanyarthe saptamī, tataḥ 'abhyarocata' abhirocitavān tadanuṣṭhānaviṣayāṃ prītiṃ kṛtavān, upadeśarūpatāṃ ca tantranyāyena khyāpayitumitthaṃ prayogaḥ, yadvā''tmānamevāyamanuśāsti-yathā he ātman! saṅgaṃ tyaktvā pravrajyādharmamabhirocaye bhavān, evamuttarakriyāsvapi yathāsambhavaṃ bhāvanīyaṃ, pravrajyāparyāyadharmameva viśeṣata āha-'vratāni' mahāvratāni 'śīlāni' piṇḍaviśuddhayādhuttaraguṇarūpāṇi 'parīṣahān' iti bhīmasenanyāyena parīṣahasahanāni ca|
etadabhirucya tadanantaraṃ ca yat kṛtavāṃstadāha-ahiṃsāṃ satyamastainyakaṃ ca 'tatto a baṃbhaṃ apariggahaṃ ca'tti tataśca brahmacaryamaparigrahaṃ ca 'pratipadya' aṅgīkṛtya 'abbaṃbhapariggahaṃ ca' iti tu pāṭhe parivaW cetyadhyāhārya 'pañca mahāvratāni' uktarūpāṇi 'carejja'tti prāgvacarat, nāṅgīkṛtyaiva tiṣṭhediti bhāvaḥ, 'dharma' śrutacāritrarūpaṃ jinadeśitaṃ 'viū'tti vidvān jānānaḥ| 'savvehi bhaehi subbyatyayāt 'sarveṣu' aśeṣeṣu prāṇiṣu dayayā-hitopadeśādidānātmikayā rakṣaṇarūpayā vā'nukampanaśīlo dayānukampī pāṭhāntarato dayānukampo vā, kṣāntyā na tvaśaktyā kṣamatepratyanīkādhudīritadurvacanādikaṃ sahata iti kṣāntikṣamaḥ, saṃyata iti saṃyataḥ sa cāsau brahmacārī ca saṃyatabrahmacārī ca saṃyatabrahmacārī pūrvaṃ brahmapratipattyā gatatve'pi brahmacārītyabhidhānaṃ brahmacaryasya duranucaratvakhyāpanārtham, anena ca mūlaguṇarakṣaṇopāya uktaḥ | __ 'kālena kālaṃ'ti rūḍhitaḥ kāle-prastāve yadvā kālena-pādonapauruṣyādinā kālamitikālocitaṃ pratyupekṣaṇādikurvannati śeṣaḥ, 'rāṣṭra' maṇḍale 'balābalaṃ' sahiṣṇutvāsahiṣṇutvalakṣaṇaṃ jñātvā''tmanaḥ yathā yathā''tmanaḥ saṃyamayogahānirna jāyate tathā tathetyabhiprāyaḥ, anyacca siṃhavat ‘śabdena' prastāvādbhayotpādakena 'na samatrasyat' naiva sattvāccalitavān, siṃhadṛṣṭāntābhidhānaṃ ca tasya sāttvikatvenātisthiratvāt, ata eva ca vāgyogam arthād duḥkhopādakaṃ 'socca'tti śrutvā 'na' naiva asabhyam' aślīlarūpam 'āhu'tti uktavān | tarhi kimaya
makarodityāha-'upekṣamāṇaḥ' tamavadhīrayan paryavrajat, tathā 'priyam' anukūlama 'apriyam'