Jambuddivapannatti 1.6

1.6

tassa ṇaṃ vanasaṃḍassa aṃto bahusamaramaṇijje bhūmibhāge pannatte, se jahānāmae–āliṃgapukkharei vā jāva nānāviha-paṃcavaṇṇehiṃ maṇīhi ya taṇehi ya uvasobhie, taṃ jahā–kiṇhehiṃ jāva sukkilehiṃ| evaṃ vaṇṇo gaṃdho phāso saddo pukkhariṇīo pavvayagā gharagā maṃḍavagā puḍhavisilāvaṭṭayā ya neyavvā|
tattha ṇaṃ bahave vāṇamaṃtarā devā ya devīo ya āsayaṃti sayaṃti ciṭṭhaṃti nisīyaṃti tuyaṭṭaṃti ramaṃti lalaṃti kīlaṃti mohaṃti, purāporāṇāṇaṃ suciṇṇāṇaṃ suparakkaṃtāṇaṃ subhāṇaṃ kaḍāṇaṃ kammāṇaṃ kallāṇāṇaṃ kallāṇaṃ phalavittivisesaṃ paccanubhavamāṇā viharaṃti|
tīse ṇaṃ jagaīe uppiṃ paumavaraveiyāe aṃto ettha ṇaṃ mahaṃ ege vanasaṃḍe pannatte–desūnāiṃ do joyaṇāiṃ vikkhebhaṃṇaṃ, vediyāsamae parikkheveṇaṃ kiṇhe jāva taṇavihūṇe ṇeyavve|

Inside that forest grove, a very level and delightful ground is declared, namely like the surface of a drumhead, up to adorned with various kinds of five-coloured jewels and grasses, namely black, up to white; thus its colour, smell, touch, sound, lotus ponds, hillocks, pavilions, canopies, and stone slabs are to be understood.
There, many Vāṇamantara gods and goddesses sit, sleep, remain, recline, turn on their sides, play, dally, sport, and enjoy themselves, experiencing the auspicious special results of their deeds done in the past, well-performed, well-striven, auspicious, and wholesome.
Upon that rampart, inside the Padmavaravedikā balustrade, a large forest grove is declared: slightly less than two yojanas in breadth, equal to the balustrade in circumference, dark, up to devoid of [coarse] grass, it is to be understood.