Gopalacampu 1.22.69

1.22.69

[36] atha tāṃ tad-darśana-jātena harṣeṇa samprati tad-viyoga-jātena tarṣeṇa sthagita-vacanām āśaṅkya, tena ca tayoḥ saṅgamam eva niṣṭaṅkya, paramānandatas tadīya-vilāsa-viśeṣaṃ vandamānās, tatra pallavādi-bhara-namrāṇāṃ kamrāṇāṃ purūṇāṃ tarūṇām api tadīya-sauvidallādi-bhṛtya-viśeṣa-bhāvena tad-vandanam utprekṣya, priyayā saha vihāra-ratena tena teṣām abhinandanaṃ sandihānās, tayos tādṛśa-vilāsāveśātiśayam āha-bāhum iti |

[36] Then, suspecting that her speech was stopped by the joy born of seeing him, and now by the longing born of separation from him, and thereby determining their union itself; praising in supreme bliss the particularities of his sportive play; imagining, moreover, that the many lovely trees bent beneath the weight of sprouts and foliage were bowing down to him in the manner of his personal attendants and servants; and doubting whether he, absorbed in amorous pastimes with his beloved, acknowledged their homage, she described the excess of their absorption in such amorous dalliance: “arm” (bāhuṃ) and so on.