The Rāmāyaṇa of Vālmīki 2.37
Vālmīkirāmāyaṇa 2.37
- Language
- Sanskrit
2.37.1
yāvat tu niryatas tasya rajorūpam adṛśyata
naivekṣvākuvaras tāvat saṃjahārātmacakṣuṣī
While yet the dust was seen afar
That marked the course of Ráma's car,
The glory of Ikshváku's race
Turned not away his eager face.
While yet his duteous son he saw
He could not once his gaze withdraw,
But rooted to the spot remained
With eyes that after Ráma strained.
But when that dust no more he viewed,
Fainting he fell by grief subdued.
2.37.2
yāvad rājā priyaṃ putraṃ paśyaty atyantadhārmikam
tāvad vyavardhatevāsya dharaṇyāṃ putradarśane
While yet the dust was seen afar
That marked the course of Ráma's car,
The glory of Ikshváku's race
Turned not away his eager face.
While yet his duteous son he saw
He could not once his gaze withdraw,
But rooted to the spot remained
With eyes that after Ráma strained.
But when that dust no more he viewed,
Fainting he fell by grief subdued.
2.37.3
na paśyati rajo 'py asya yadā rāmasya bhūmipaḥ
tadārtaś ca viṣaṇṇaś ca papāta dharaṇītale
While yet the dust was seen afar
That marked the course of Ráma's car,
The glory of Ikshváku's race
Turned not away his eager face.
While yet his duteous son he saw
He could not once his gaze withdraw,
But rooted to the spot remained
With eyes that after Ráma strained.
But when that dust no more he viewed,
Fainting he fell by grief subdued.
2.37.4
tasya dakṣiṇam anvagāt kausalyā bāhum aṅganā
vāmaṃ cāsyānvagāt pārśvaṃ kaikeyī bharatapriyā
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.5
tāṃ nayena ca saṃpanno dharmeṇa nivayena ca
uvāca rājā kaikeyīṃ samīkṣya vyathitendriyaḥ
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.6
kaikeyi mā mamāṅgāni sprākṣīs tvaṃ duṣṭacāriṇī
na hi tvāṃ draṣṭum icchāmi na bhāryā na ca bāndhavī
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.7
ye ca tvām upajīvanti nāhaṃ teṣāṃ na te mama
kevalārthaparāṃ hi tvāṃ tyaktadharmāṃ tyajāmy aham
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.8
agṛhṇāṃ yac ca te pāṇim agniṃ paryaṇayaṃ ca yat
anujānāmi tat sarvam asmiṃl loke paratra ca
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.9
bharataś cet pratītaḥ syād rājyaṃ prāpyedam avyayam
yan me sa dadyāt pitrarthaṃ mā mā tad dattam āgamat
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.10
atha reṇusamudhvastaṃ tam utthāpya narādhipam
nyavartata tadā devī kausalyā śokakarśitā
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.11
hatveva brāhmaṇaṃ kāmāt spṛṣṭvāgnim iva pāṇinā
anvatapyata dharmātmā putraṃ saṃcintya tāpasaṃ
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.12
nivṛtyaiva nivṛtyaiva sīdato rathavartmasu
rājño nātibabhau rūpaṃ grastasyāṃśumato yathā
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.13
vilalāpa ca duḥkhārtaḥ priyaṃ putram anusmaran
nagarāntam anuprāptaṃ buddhvā putram athābravīt
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.14
vāhanānāṃ ca mukhyānāṃ vahatāṃ taṃ mamātmajam
padāni pathi dṛśyante sa mahātmā na dṛśyate
But high-souled Ráma, where is he?
Ah me, my son! my first and best,
On pleasant conches wont to rest,
With limbs perfumed with sandal, fanned
By many a beauty's tender hand:
Where will he lie with log or stone
Beneath him for a pillow thrown,
To leave at morn his earthy bed,
Neglected, and with dust o'erspread,
As from the flood with sigh and pant
Comes forth the husband elephant?
The men who make the woods their home
Shall see the long-armed hero roam
Roused from his bed, though lord of all,
In semblance of a friendless thrall.
Janak's dear child who ne'er has met
With aught save joy and comfort yet,
Will reach to-day the forest, worn
And wearied with the brakes of thorn.
Ah, gentle girl, of woods unskilled,
How will her heart with dread be filled
At the wild beasts' deep roaring there,
Whose voices lift the shuddering hair!
Kaikeyí, glory in thy gain,
And, widow queen, begin to reign:
No will, no power to live have I
When my brave son no more is nigh.'
Thus pouring forth laments, the king,
Girt by the people's crowded ring,
Entered the noble bower like one
New-bathed when funeral rites are done.
Where'er he looked naught met his gaze
But empty houses, courts, and ways.
Closed were the temples: countless feet
No longer trod the royal street,
And thinking of his son he viewed
Men weak and worn and woe-subdued.
As sinks the sun into a cloud,
So passed he on, and wept aloud,
Within that house no more to be
The dwelling of the banished three,
Brave Ráma, his Videhan bride,
To his right hand Kaus'alyá went,
And ready aid the lady lent,
While Bharat's loving mother tried
To raise him on the other side.
The king, within whose ordered soul
Justice and virtue held control,
To Queen Kaikeyí turned and said,
With every sense disquieted:
'Touch me not, thou whose soul can plot
All sin. Kaikeyí, touch me not.
No loving wife, no friend to me,
I ne'er again would look on thee;
Ne'er from this day have aught to do
With thee and all thy retinue;
Thee whom no virtuous thoughts restrain,
Whose selfish heart seeks only gain.
The hand I laid in mine, O dame,
The steps we took around the flame,
And all that links thy life to mine
Here and hereafter I resign.
If Bharat too, thy darling son,
Joy in the rule thy art has won,
Ne'er may the funeral offerings paid
By his false hand approach my shade.'
Then while the dust upon him hung,
The monarch to Kaus'alyá clung,
And she with mournful steps and slow
Turned to the palace, worn with woe.
As one whose hand has touched the fire,
Or slain a Bráhman in his ire,
He felt his heart with sorrow torn
Still thinking of his son forlorn.
Each step was torture, as the road
The traces of the chariot showed,
And as the shadowed sun grows dim
So cure and anguish darkened him.
He raised a cry, by woe distraught,
As of his son again he thought.
And judging that the car had sped
Beyond the city, thus he said:
'I still behold the foot-prints made
By the good horses that conveyed
My son afar: these marks I see,
2.37.15
sa nūnaṃ kva cid evādya vṛkṣamūlam upāśritaḥ
kāṣṭhaṃ vā yadi vāśmānam upadhāya śayiṣyate
But high-souled Ráma, where is he?
Ah me, my son! my first and best,
On pleasant conches wont to rest,
With limbs perfumed with sandal, fanned
By many a beauty's tender hand:
Where will he lie with log or stone
Beneath him for a pillow thrown,
To leave at morn his earthy bed,
Neglected, and with dust o'erspread,
As from the flood with sigh and pant
Comes forth the husband elephant?
The men who make the woods their home
Shall see the long-armed hero roam
Roused from his bed, though lord of all,
In semblance of a friendless thrall.
Janak's dear child who ne'er has met
With aught save joy and comfort yet,
Will reach to-day the forest, worn
And wearied with the brakes of thorn.
Ah, gentle girl, of woods unskilled,
How will her heart with dread be filled
At the wild beasts' deep roaring there,
Whose voices lift the shuddering hair!
Kaikeyí, glory in thy gain,
And, widow queen, begin to reign:
No will, no power to live have I
When my brave son no more is nigh.'
Thus pouring forth laments, the king,
Girt by the people's crowded ring,
Entered the noble bower like one
New-bathed when funeral rites are done.
Where'er he looked naught met his gaze
But empty houses, courts, and ways.
Closed were the temples: countless feet
No longer trod the royal street,
And thinking of his son he viewed
Men weak and worn and woe-subdued.
As sinks the sun into a cloud,
So passed he on, and wept aloud,
Within that house no more to be
The dwelling of the banished three,
Brave Ráma, his Videhan bride,
2.37.16
utthāsyati ca medinyāḥ kṛpaṇaḥ pāṃśuguṇṭhitaḥ
viniḥśvasan prasravaṇāt kareṇūnām ivarṣabhaḥ
But high-souled Ráma, where is he?
Ah me, my son! my first and best,
On pleasant conches wont to rest,
With limbs perfumed with sandal, fanned
By many a beauty's tender hand:
Where will he lie with log or stone
Beneath him for a pillow thrown,
To leave at morn his earthy bed,
Neglected, and with dust o'erspread,
As from the flood with sigh and pant
Comes forth the husband elephant?
The men who make the woods their home
Shall see the long-armed hero roam
Roused from his bed, though lord of all,
In semblance of a friendless thrall.
Janak's dear child who ne'er has met
With aught save joy and comfort yet,
Will reach to-day the forest, worn
And wearied with the brakes of thorn.
Ah, gentle girl, of woods unskilled,
How will her heart with dread be filled
At the wild beasts' deep roaring there,
Whose voices lift the shuddering hair!
Kaikeyí, glory in thy gain,
And, widow queen, begin to reign:
No will, no power to live have I
When my brave son no more is nigh.'
Thus pouring forth laments, the king,
Girt by the people's crowded ring,
Entered the noble bower like one
New-bathed when funeral rites are done.
Where'er he looked naught met his gaze
But empty houses, courts, and ways.
Closed were the temples: countless feet
No longer trod the royal street,
And thinking of his son he viewed
Men weak and worn and woe-subdued.
As sinks the sun into a cloud,
So passed he on, and wept aloud,
Within that house no more to be
The dwelling of the banished three,
Brave Ráma, his Videhan bride,
2.37.17
drakṣyanti nūnaṃ puruṣā dīrghabāhuṃ vanecarāḥ
rāmam utthāya gacchantaṃ lokanātham anāthavat
But high-souled Ráma, where is he?
Ah me, my son! my first and best,
On pleasant conches wont to rest,
With limbs perfumed with sandal, fanned
By many a beauty's tender hand:
Where will he lie with log or stone
Beneath him for a pillow thrown,
To leave at morn his earthy bed,
Neglected, and with dust o'erspread,
As from the flood with sigh and pant
Comes forth the husband elephant?
The men who make the woods their home
Shall see the long-armed hero roam
Roused from his bed, though lord of all,
In semblance of a friendless thrall.
Janak's dear child who ne'er has met
With aught save joy and comfort yet,
Will reach to-day the forest, worn
And wearied with the brakes of thorn.
Ah, gentle girl, of woods unskilled,
How will her heart with dread be filled
At the wild beasts' deep roaring there,
Whose voices lift the shuddering hair!
Kaikeyí, glory in thy gain,
And, widow queen, begin to reign:
No will, no power to live have I
When my brave son no more is nigh.'
Thus pouring forth laments, the king,
Girt by the people's crowded ring,
Entered the noble bower like one
New-bathed when funeral rites are done.
Where'er he looked naught met his gaze
But empty houses, courts, and ways.
Closed were the temples: countless feet
No longer trod the royal street,
And thinking of his son he viewed
Men weak and worn and woe-subdued.
As sinks the sun into a cloud,
So passed he on, and wept aloud,
Within that house no more to be
The dwelling of the banished three,
Brave Ráma, his Videhan bride,
2.37.18
sakāmā bhava kaikeyi vidhavā rājyam āvasa
na hi taṃ puruṣavyāghraṃ vinā jīvitum utsahe
But high-souled Ráma, where is he?
Ah me, my son! my first and best,
On pleasant conches wont to rest,
With limbs perfumed with sandal, fanned
By many a beauty's tender hand:
Where will he lie with log or stone
Beneath him for a pillow thrown,
To leave at morn his earthy bed,
Neglected, and with dust o'erspread,
As from the flood with sigh and pant
Comes forth the husband elephant?
The men who make the woods their home
Shall see the long-armed hero roam
Roused from his bed, though lord of all,
In semblance of a friendless thrall.
Janak's dear child who ne'er has met
With aught save joy and comfort yet,
Will reach to-day the forest, worn
And wearied with the brakes of thorn.
Ah, gentle girl, of woods unskilled,
How will her heart with dread be filled
At the wild beasts' deep roaring there,
Whose voices lift the shuddering hair!
Kaikeyí, glory in thy gain,
And, widow queen, begin to reign:
No will, no power to live have I
When my brave son no more is nigh.'
Thus pouring forth laments, the king,
Girt by the people's crowded ring,
Entered the noble bower like one
New-bathed when funeral rites are done.
Where'er he looked naught met his gaze
But empty houses, courts, and ways.
Closed were the temples: countless feet
No longer trod the royal street,
And thinking of his son he viewed
Men weak and worn and woe-subdued.
As sinks the sun into a cloud,
So passed he on, and wept aloud,
Within that house no more to be
The dwelling of the banished three,
Brave Ráma, his Videhan bride,
2.37.19
ity evaṃ vilapan rājā janaughenābhisaṃvṛtaḥ
apasnāta ivāriṣṭaṃ praviveśa purottamam
But high-souled Ráma, where is he?
Ah me, my son! my first and best,
On pleasant conches wont to rest,
With limbs perfumed with sandal, fanned
By many a beauty's tender hand:
Where will he lie with log or stone
Beneath him for a pillow thrown,
To leave at morn his earthy bed,
Neglected, and with dust o'erspread,
As from the flood with sigh and pant
Comes forth the husband elephant?
The men who make the woods their home
Shall see the long-armed hero roam
Roused from his bed, though lord of all,
In semblance of a friendless thrall.
Janak's dear child who ne'er has met
With aught save joy and comfort yet,
Will reach to-day the forest, worn
And wearied with the brakes of thorn.
Ah, gentle girl, of woods unskilled,
How will her heart with dread be filled
At the wild beasts' deep roaring there,
Whose voices lift the shuddering hair!
Kaikeyí, glory in thy gain,
And, widow queen, begin to reign:
No will, no power to live have I
When my brave son no more is nigh.'
Thus pouring forth laments, the king,
Girt by the people's crowded ring,
Entered the noble bower like one
New-bathed when funeral rites are done.
Where'er he looked naught met his gaze
But empty houses, courts, and ways.
Closed were the temples: countless feet
No longer trod the royal street,
And thinking of his son he viewed
Men weak and worn and woe-subdued.
As sinks the sun into a cloud,
So passed he on, and wept aloud,
Within that house no more to be
The dwelling of the banished three,
Brave Ráma, his Videhan bride,
2.37.20
śūnyacatvaraveśmāntāṃ saṃvṛtāpaṇadevatām
klāntadurbaladuḥkhārtāṃ nātyākīrṇamahāpathām
But high-souled Ráma, where is he?
Ah me, my son! my first and best,
On pleasant conches wont to rest,
With limbs perfumed with sandal, fanned
By many a beauty's tender hand:
Where will he lie with log or stone
Beneath him for a pillow thrown,
To leave at morn his earthy bed,
Neglected, and with dust o'erspread,
As from the flood with sigh and pant
Comes forth the husband elephant?
The men who make the woods their home
Shall see the long-armed hero roam
Roused from his bed, though lord of all,
In semblance of a friendless thrall.
Janak's dear child who ne'er has met
With aught save joy and comfort yet,
Will reach to-day the forest, worn
And wearied with the brakes of thorn.
Ah, gentle girl, of woods unskilled,
How will her heart with dread be filled
At the wild beasts' deep roaring there,
Whose voices lift the shuddering hair!
Kaikeyí, glory in thy gain,
And, widow queen, begin to reign:
No will, no power to live have I
When my brave son no more is nigh.'
Thus pouring forth laments, the king,
Girt by the people's crowded ring,
Entered the noble bower like one
New-bathed when funeral rites are done.
Where'er he looked naught met his gaze
But empty houses, courts, and ways.
Closed were the temples: countless feet
No longer trod the royal street,
And thinking of his son he viewed
Men weak and worn and woe-subdued.
As sinks the sun into a cloud,
So passed he on, and wept aloud,
Within that house no more to be
The dwelling of the banished three,
Brave Ráma, his Videhan bride,
2.37.21
tām avekṣya purīṃ sarvāṃ rāmam evānucintayan
vilapan prāviśad rājā gṛhaṃ sūrya ivāmbudam
But high-souled Ráma, where is he?
Ah me, my son! my first and best,
On pleasant conches wont to rest,
With limbs perfumed with sandal, fanned
By many a beauty's tender hand:
Where will he lie with log or stone
Beneath him for a pillow thrown,
To leave at morn his earthy bed,
Neglected, and with dust o'erspread,
As from the flood with sigh and pant
Comes forth the husband elephant?
The men who make the woods their home
Shall see the long-armed hero roam
Roused from his bed, though lord of all,
In semblance of a friendless thrall.
Janak's dear child who ne'er has met
With aught save joy and comfort yet,
Will reach to-day the forest, worn
And wearied with the brakes of thorn.
Ah, gentle girl, of woods unskilled,
How will her heart with dread be filled
At the wild beasts' deep roaring there,
Whose voices lift the shuddering hair!
Kaikeyí, glory in thy gain,
And, widow queen, begin to reign:
No will, no power to live have I
When my brave son no more is nigh.'
Thus pouring forth laments, the king,
Girt by the people's crowded ring,
Entered the noble bower like one
New-bathed when funeral rites are done.
Where'er he looked naught met his gaze
But empty houses, courts, and ways.
Closed were the temples: countless feet
No longer trod the royal street,
And thinking of his son he viewed
Men weak and worn and woe-subdued.
As sinks the sun into a cloud,
So passed he on, and wept aloud,
Within that house no more to be
The dwelling of the banished three,
Brave Ráma, his Videhan bride,
2.37.22
mahāhradam ivākṣobhyaṃ suparṇena hṛtoragam
rāmeṇa rahitaṃ veśma vaidehyā lakṣmaṇena ca
And Lakshman by his brother's side:
Like broad still waters, when the king
Of all the birds that ply the wing
Has swooped from heaven and borne away
The glittering snakes that made them gay.
With choking sobs and voice half spent
The king renewed his sad lament:
With broken utterance faint and low
Scarce could he speak these words of woe:
'My steps to Ráma's mother guide,
And place me by Kaus'alyá's side:
There, only there my heart may know
Some little respite from my woe.'
The warders of the palace led
The monarch, when his words were said,
To Queen Kaus'alyá's bower, and there
Laid him with reverential care.
But while he rested on the bed
Still was his soul disquieted.
In grief he tossed his arms on high
Lamenting with a piteous cry:
'O Ráma, Ráma,' thus said he,
'My son, thou hast forsaken me.
High bliss awaits those favoured men
Left living in Ayodhyá then,
Whose eyes shall see my son once more
Returning when the time is o'er.'
Then came the night, whose hated gloom
Fell on him like the night of doom.
At midnight Das'aratha cried
To Queen Kaus'alyá by his side:
I see thee not, Kaus'alyá; lay
Thy gentle hand in mine, I pray.
When Ráma left his home my sight
Went with him, nor returns to-night.'
2.37.23
kausalyāyā gṛhaṃ śīghraṃ rāma mātur nayantu mām
iti bruvantaṃ rājānam anayan dvāradarśitaḥ
And Lakshman by his brother's side:
Like broad still waters, when the king
Of all the birds that ply the wing
Has swooped from heaven and borne away
The glittering snakes that made them gay.
With choking sobs and voice half spent
The king renewed his sad lament:
With broken utterance faint and low
Scarce could he speak these words of woe:
'My steps to Ráma's mother guide,
And place me by Kaus'alyá's side:
There, only there my heart may know
Some little respite from my woe.'
The warders of the palace led
The monarch, when his words were said,
To Queen Kaus'alyá's bower, and there
Laid him with reverential care.
But while he rested on the bed
Still was his soul disquieted.
In grief he tossed his arms on high
Lamenting with a piteous cry:
'O Ráma, Ráma,' thus said he,
'My son, thou hast forsaken me.
High bliss awaits those favoured men
Left living in Ayodhyá then,
Whose eyes shall see my son once more
Returning when the time is o'er.'
Then came the night, whose hated gloom
Fell on him like the night of doom.
At midnight Das'aratha cried
To Queen Kaus'alyá by his side:
I see thee not, Kaus'alyá; lay
Thy gentle hand in mine, I pray.
When Ráma left his home my sight
Went with him, nor returns to-night.'
2.37.24
tatas tatra praviṣṭasya kausalyāyā niveśanam
adhiruhyāpi śayanaṃ babhūva lulitaṃ manaḥ
And Lakshman by his brother's side:
Like broad still waters, when the king
Of all the birds that ply the wing
Has swooped from heaven and borne away
The glittering snakes that made them gay.
With choking sobs and voice half spent
The king renewed his sad lament:
With broken utterance faint and low
Scarce could he speak these words of woe:
'My steps to Ráma's mother guide,
And place me by Kaus'alyá's side:
There, only there my heart may know
Some little respite from my woe.'
The warders of the palace led
The monarch, when his words were said,
To Queen Kaus'alyá's bower, and there
Laid him with reverential care.
But while he rested on the bed
Still was his soul disquieted.
In grief he tossed his arms on high
Lamenting with a piteous cry:
'O Ráma, Ráma,' thus said he,
'My son, thou hast forsaken me.
High bliss awaits those favoured men
Left living in Ayodhyá then,
Whose eyes shall see my son once more
Returning when the time is o'er.'
Then came the night, whose hated gloom
Fell on him like the night of doom.
At midnight Das'aratha cried
To Queen Kaus'alyá by his side:
I see thee not, Kaus'alyá; lay
Thy gentle hand in mine, I pray.
When Ráma left his home my sight
Went with him, nor returns to-night.'
2.37.25
tac ca dṛṣṭvā mahārājo bhujam udyamya vīryavān
uccaiḥ svareṇa cukrośa hā rāghava jahāsi mām
And Lakshman by his brother's side:
Like broad still waters, when the king
Of all the birds that ply the wing
Has swooped from heaven and borne away
The glittering snakes that made them gay.
With choking sobs and voice half spent
The king renewed his sad lament:
With broken utterance faint and low
Scarce could he speak these words of woe:
'My steps to Ráma's mother guide,
And place me by Kaus'alyá's side:
There, only there my heart may know
Some little respite from my woe.'
The warders of the palace led
The monarch, when his words were said,
To Queen Kaus'alyá's bower, and there
Laid him with reverential care.
But while he rested on the bed
Still was his soul disquieted.
In grief he tossed his arms on high
Lamenting with a piteous cry:
'O Ráma, Ráma,' thus said he,
'My son, thou hast forsaken me.
High bliss awaits those favoured men
Left living in Ayodhyá then,
Whose eyes shall see my son once more
Returning when the time is o'er.'
Then came the night, whose hated gloom
Fell on him like the night of doom.
At midnight Das'aratha cried
To Queen Kaus'alyá by his side:
I see thee not, Kaus'alyá; lay
Thy gentle hand in mine, I pray.
When Ráma left his home my sight
Went with him, nor returns to-night.'
2.37.26
sukhitā bata taṃ kālaṃ jīviṣyanti narottamāḥ
pariṣvajanto ye rāmaṃ drakṣyanti punar āgatam
And Lakshman by his brother's side:
Like broad still waters, when the king
Of all the birds that ply the wing
Has swooped from heaven and borne away
The glittering snakes that made them gay.
With choking sobs and voice half spent
The king renewed his sad lament:
With broken utterance faint and low
Scarce could he speak these words of woe:
'My steps to Ráma's mother guide,
And place me by Kaus'alyá's side:
There, only there my heart may know
Some little respite from my woe.'
The warders of the palace led
The monarch, when his words were said,
To Queen Kaus'alyá's bower, and there
Laid him with reverential care.
But while he rested on the bed
Still was his soul disquieted.
In grief he tossed his arms on high
Lamenting with a piteous cry:
'O Ráma, Ráma,' thus said he,
'My son, thou hast forsaken me.
High bliss awaits those favoured men
Left living in Ayodhyá then,
Whose eyes shall see my son once more
Returning when the time is o'er.'
Then came the night, whose hated gloom
Fell on him like the night of doom.
At midnight Das'aratha cried
To Queen Kaus'alyá by his side:
I see thee not, Kaus'alyá; lay
Thy gentle hand in mine, I pray.
When Ráma left his home my sight
Went with him, nor returns to-night.'
2.37.27
na tvāṃ paśyāmi kausalye sādhu māṃ pāṇinā spṛśa
rāmaṃ me 'nugatā dṛṣṭir adyāpi na nivartate
And Lakshman by his brother's side:
Like broad still waters, when the king
Of all the birds that ply the wing
Has swooped from heaven and borne away
The glittering snakes that made them gay.
With choking sobs and voice half spent
The king renewed his sad lament:
With broken utterance faint and low
Scarce could he speak these words of woe:
'My steps to Ráma's mother guide,
And place me by Kaus'alyá's side:
There, only there my heart may know
Some little respite from my woe.'
The warders of the palace led
The monarch, when his words were said,
To Queen Kaus'alyá's bower, and there
Laid him with reverential care.
But while he rested on the bed
Still was his soul disquieted.
In grief he tossed his arms on high
Lamenting with a piteous cry:
'O Ráma, Ráma,' thus said he,
'My son, thou hast forsaken me.
High bliss awaits those favoured men
Left living in Ayodhyá then,
Whose eyes shall see my son once more
Returning when the time is o'er.'
Then came the night, whose hated gloom
Fell on him like the night of doom.
At midnight Das'aratha cried
To Queen Kaus'alyá by his side:
I see thee not, Kaus'alyá; lay
Thy gentle hand in mine, I pray.
When Ráma left his home my sight
Went with him, nor returns to-night.'
2.37.28
taṃ rāmam evānuvicintayantaṃ samīkṣya devī śayane narendram
upopaviśyādhikam ārtarūpā viniḥśvasantī vilalāpa kṛcchraṃ
And Lakshman by his brother's side:
Like broad still waters, when the king
Of all the birds that ply the wing
Has swooped from heaven and borne away
The glittering snakes that made them gay.
With choking sobs and voice half spent
The king renewed his sad lament:
With broken utterance faint and low
Scarce could he speak these words of woe:
'My steps to Ráma's mother guide,
And place me by Kaus'alyá's side:
There, only there my heart may know
Some little respite from my woe.'
The warders of the palace led
The monarch, when his words were said,
To Queen Kaus'alyá's bower, and there
Laid him with reverential care.
But while he rested on the bed
Still was his soul disquieted.
In grief he tossed his arms on high
Lamenting with a piteous cry:
'O Ráma, Ráma,' thus said he,
'My son, thou hast forsaken me.
High bliss awaits those favoured men
Left living in Ayodhyá then,
Whose eyes shall see my son once more
Returning when the time is o'er.'
Then came the night, whose hated gloom
Fell on him like the night of doom.
At midnight Das'aratha cried
To Queen Kaus'alyá by his side:
I see thee not, Kaus'alyá; lay
Thy gentle hand in mine, I pray.
When Ráma left his home my sight
Went with him, nor returns to-night.'
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (7)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Dharmākūtam — Tryambaka, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Rāmāyaṇaṭīkā — Nṛsiṃha, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
Other recensions (2)
- Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text) — Sanskrit
- Southern recension — Sanskrit
Linked texts (9)
- Rāmāyaṇakathāsandoha — Sanskrit
- The Great Epic of India: Its Character and Origin — E. W. Hopkins, English
- Indian Philosophy — S. Radhakrishnan, English
- Āryacarita — Sanskrit
- A History of Indian Logic: Ancient, Mediaeval and Modern Schools — Satis Chandra Vidyabhusana, English
- The Social and Military Position of the Ruling Caste in Ancient India, as Represented by the Sanskrit Epic — E. W. Hopkins, English
- Epic Mythology — Edward Washburn Hopkins, English
- Laghurāmāyaṇa (Govindanātha Guha) — Govindanātha Guha, Sanskrit
- Vālmīkiratna — Vālmīki, Sanskrit