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Valmiki Ramayana 3.11

Vālmīkirāmāyaṇa 3.11

Language
Sanskrit

3.11.1

sa praviśyāśramapadaṃ lakṣmaṇo rāghavānujaḥ
agastyaśiṣyam āsādya vākyam etad uvāca ha

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.2

rājā daśaratho nāma jyeṣṭhas tasya suto balī
rāmaḥ prāpto muniṃ draṣṭuṃ bhāryayā saha sītayā

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.3

lakṣmaṇo nāma tasyāhaṃ bhrātā tv avarajo hitaḥ
anukūlaś ca bhaktaś ca yadi te śrotram āgataḥ

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.4

te vayaṃ vanam atyugraṃ praviṣṭāḥ pitṛśāsanāt
draṣṭum icchāmahe sarve bhagavantaṃ nivedyatām

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.5

tasya tad vacanaṃ śrutvā lakṣmaṇasya tapodhanaḥ
tathety uktvāgniśaraṇaṃ praviveśa niveditum

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.6

sa praviśya muniśreṣṭhaṃ tapasā duṣpradharṣaṇam
kṛtāñjalir uvācedaṃ rāmāgamanam añjasā

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.7

putrau daśarathasyemau rāmo lakṣmaṇa eva ca
praviṣṭāv āśramapadaṃ sītayā saha bhāryayā

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.8

draṣṭuṃ bhavantam āyātau śuśrūṣārtham ariṃdamau
yad atrānantaraṃ tattvam ājñāpayitum arhasi

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.9

tataḥ śiṣyād upaśrutya prāptaṃ rāmaṃ salakṣmaṇam
vaidehīṃ ca mahābhāgām idaṃ vacanam abravīt

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.10

diṣṭyā rāmaś cirasyādya draṣṭuṃ māṃ samupāgataḥ
manasā kāṅkṣitaṃ hy asya mayāpy āgamanaṃ prati

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.11

gamyatāṃ satkṛto rāmaḥ sabhāryaḥ sahalakṣmaṇaḥ
praveśyatāṃ samīpaṃ me kiṃ cāsau na praveśitaḥ

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.12

evam uktas tu muninā dharmajñena mahātmanā
abhivādyābravīc chiṣyas tatheti niyatāñjaliḥ

He spoke: the younger prince obeyed:
Within the bounds his way he made,
And thus addressed, whom first he met,
A pupil of the anchoret:
'Brave Ráma, eldest born, who springs,
From Das'aratha, hither brings
His wife the lady Sítá: he
Would fain the holy hermit see.
Lakshman am I--if happy fame
E'er to thine ears has brought the name--
His younger brother, prompt to do
His will, devoted, fond, and true.
We, through our royal sire's decree,
To the dread woods were forced to flee.
Tell the great Master, I entreat,
Our earnest wish our lord to greet."
He spoke: the hermit rich in store
Of fervid zeal and sacred lore,
Sought the pure shrine which held the fire,
To bear his message to the sire.
Soon as he reached the saint most bright
In sanctity's surpassing might,
He cried, uplifting reverent hands:
'Lord Ráma near thy cottage stands.'
Then spoke Agastya's pupil dear
The message for his lord to hear:
'Ráma and Lakshman, chiefs who spring
From Das'aratha, glorious king,
Thy hermitage e'en now have sought,
And lady Sítá with them brought.
The tamers of the foe are here
To see thee, Master, and revere.
'Tis thine thy further will to say:
Deign to command, and we obey.'
When from his pupil's lips he knew
The presence of the princely two.
And Sítá born to fortune high.
The glorious hermit made reply:
'Great joy at last is mine this day
That Ráma hither finds his way,
For long my soul has yearned to see
The prince who comes to visit me.
Go forth, go forth, and hither bring
The royal three with welcoming:
Lead Ráma in and place him near:
Why stands he not already here?'
Thus ordered by the hermit, who,
Lord of his thought, all dutv knew.
His reverent hands together laid.
The pupil answered and obeyed.
Forth from the place with speed he ran,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.13

tato niṣkramya saṃbhrāntaḥ śiṣyo lakṣmaṇam abravīt
kvāsau rāmo muniṃ draṣṭum etu praviśatu svayam

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.14

tato gatvāśramapadaṃ śiṣyeṇa saha lakṣmaṇaḥ
darśayām āsa kākutsthaṃ sītāṃ ca janakātmajām

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.15

taṃ śiṣyaḥ praśritaṃ vākyam agastyavacanaṃ bruvan
prāveśayad yathānyāyaṃ satkārārthaṃ susatkṛtam

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.16

praviveśa tato rāmaḥ sītayā sahalakṣmaṇaḥ
praśāntahariṇākīrṇam āśramaṃ hy avalokayan

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.17

sa tatra brahmaṇaḥ sthānam agneḥ sthānaṃ tathaiva ca
viṣṇoḥ sthānaṃ mahendrasya sthānaṃ caiva vivasvataḥ

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.18

somasthānaṃ bhagasthānaṃ sthānaṃ kauberam eva ca
dhātur vidhātuḥ sthānaṃ ca vāyoḥ sthānaṃ tathaiva ca

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.19

tataḥ śiṣyaiḥ parivṛto munir apy abhiniṣpatat
taṃ dadarśāgrato rāmo munīnāṃ dīptatejasaṃ
abravīd vacanaṃ vīro lakṣmaṇaṃ lakṣmivardhanam

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.20

eṣa lakṣmaṇa niṣkrāmaty agastyo bhagavān ṛṣiḥ
audāryeṇāvagacchāmi nidhānaṃ tapasām imam

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.21

evam uktvā mahābāhur agastyaṃ sūryavarcasaṃ
jagrāha paramaprītas tasya pādau paraṃtapaḥ

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.22

abhivādya tu dharmātmā tasthau rāmaḥ kṛtāñjaliḥ
sītayā saha vaidehyā tadā rāma salakṣmaṇaḥ

To Lakshman came and thus began:
'Where is he? let not Ráma wait,
But speed, the sage to venerate.'
Then with the pupil Lakshman went
Across the hermit settlement,
And showed him Ráma where he stood
With Janak's daughter in the wood.
The pupil then his message spake
Which the kind hermit bade him take;
Then led the honoured Ráma thence
And brought him in with reverence.
As nigh the royal Ráma came
With Lakshman and the Maithil dame,
He viewed the herds of gentle deer
Roaming the garden free from fear.
As through the sacred grove he trod
He viewed the seat of many a God,
Brahmá and Agni, Sun and Moon,
And His who sends each golden boon;
Here Vishnu's stood, there Bhaga's shrine,
And there Mahendra's Lord divine;
Here His who formed this earthly frame,
His there from whom all beings came.
Váyu's, and His who loves to hold
The great noose, Varim mighty-souled:
Here was the Vasus' shrine to see,
Here that of sacred Gáyatrí,
The king of serpents here had place,
And he who rules the feathered race.
Here Kártikeya, warrior lord,
And there was Justice' King adored.
Then with disciples girt about
The mighty saint himself came out:
Through fierce devotion bright as flame
Before the rest the Master came:
And then to Lakshman, fortune blest,
Ráma these hasty words addressed:
'Behold, Agastya's self draws near,
The mighty saint, whom all revere:
With spirit raised I meet my lord
With richest wealth of penance stored.'
The strong-armed hero spake, and ran
Forward to meet the sunbright man.
Before him, as he came, he bent
And clasped his feet most reverent,
Then rearing up his stately height
Stood suppliant by the anchorite,
While Lakshman's strength and Sítá's grace
Stood by the pride of Raghu's race.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.23

pratigṛhya ca kākutstham arcayitvāsanodakaiḥ
kuśalapraśnam uktvā ca āsyatām iti so 'bravīt

The sage his arms round Rama threw
And welcomed him with honours due,
Asked, was all well, with question sweet.
And bade the hero to a seat.
With holy oil he fed the flame,
He brought the gifts which strangers claim,
And kindly waiting on the three
With honours due to high degree,
He gave with hospitable care
A simple hermit's woodland fare.
Then sat the reverend father, first
Of hermits, deep in duty versed.
And thus to suppliant Ráma, bred
In all the lore of virtue, said:
'Did the false hermit, Prince, neglect
To hail his guest with due respect,
He must,--the doom the perjured meet,--
His proper flesh hereafter eat.
A car-borne king a lord who sways
The earth, and virtue's law obeys,
Worthy of highest honour, thou
Hast sought, dear guest, my cottage now.'
He spoke: with fruit and hermit fare,
With every bloom the branches bare,
Agastya graceed his honoured guest,
And thus with gentle words addressed:
'Accept this mighty bow, divine.
Whereon red gold and diamonds shine;
'Twas by the Heavenly Artist planned
For Vishnu's own almighty hand:
This God-sent shaft of sunbright hue,
Whose deadly flight is ever true,
By Lord Mahendra given of yore:
This quiver with its endless store.
Keen arrows hurtling to their aim
Like kindled fires that flash and flame:
Accept, in golden sheath encased,
This sword with hilt of rich gold graced.
Armed, whilom, with this best of bows
Lord Vishnu slew his demon foes,
And mid the dwellers in the skies
Won brilliant glory for his prize.
The bow, the quivers, shaft, and sword
Received from me, O glorious lord:
These conquest to thine arm shall bring,
As thunder to the thunder's King.'
The splendid hermit bade him take
The noble weapons as he spake,
And as the prince accepted each
In words like these renewed his speech:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.24

agniṃ hutvā pradāyārghyam atithiṃ pratipūjya ca
vānaprasthena dharmeṇa sa teṣāṃ bhojanaṃ dadau

The sage his arms round Rama threw
And welcomed him with honours due,
Asked, was all well, with question sweet.
And bade the hero to a seat.
With holy oil he fed the flame,
He brought the gifts which strangers claim,
And kindly waiting on the three
With honours due to high degree,
He gave with hospitable care
A simple hermit's woodland fare.
Then sat the reverend father, first
Of hermits, deep in duty versed.
And thus to suppliant Ráma, bred
In all the lore of virtue, said:
'Did the false hermit, Prince, neglect
To hail his guest with due respect,
He must,--the doom the perjured meet,--
His proper flesh hereafter eat.
A car-borne king a lord who sways
The earth, and virtue's law obeys,
Worthy of highest honour, thou
Hast sought, dear guest, my cottage now.'
He spoke: with fruit and hermit fare,
With every bloom the branches bare,
Agastya graceed his honoured guest,
And thus with gentle words addressed:
'Accept this mighty bow, divine.
Whereon red gold and diamonds shine;
'Twas by the Heavenly Artist planned
For Vishnu's own almighty hand:
This God-sent shaft of sunbright hue,
Whose deadly flight is ever true,
By Lord Mahendra given of yore:
This quiver with its endless store.
Keen arrows hurtling to their aim
Like kindled fires that flash and flame:
Accept, in golden sheath encased,
This sword with hilt of rich gold graced.
Armed, whilom, with this best of bows
Lord Vishnu slew his demon foes,
And mid the dwellers in the skies
Won brilliant glory for his prize.
The bow, the quivers, shaft, and sword
Received from me, O glorious lord:
These conquest to thine arm shall bring,
As thunder to the thunder's King.'
The splendid hermit bade him take
The noble weapons as he spake,
And as the prince accepted each
In words like these renewed his speech:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.25

prathamaṃ copaviśyātha dharmajño munipuṃgavaḥ
uvāca rāmam āsīnaṃ prāñjaliṃ dharmakovidam

The sage his arms round Rama threw
And welcomed him with honours due,
Asked, was all well, with question sweet.
And bade the hero to a seat.
With holy oil he fed the flame,
He brought the gifts which strangers claim,
And kindly waiting on the three
With honours due to high degree,
He gave with hospitable care
A simple hermit's woodland fare.
Then sat the reverend father, first
Of hermits, deep in duty versed.
And thus to suppliant Ráma, bred
In all the lore of virtue, said:
'Did the false hermit, Prince, neglect
To hail his guest with due respect,
He must,--the doom the perjured meet,--
His proper flesh hereafter eat.
A car-borne king a lord who sways
The earth, and virtue's law obeys,
Worthy of highest honour, thou
Hast sought, dear guest, my cottage now.'
He spoke: with fruit and hermit fare,
With every bloom the branches bare,
Agastya graceed his honoured guest,
And thus with gentle words addressed:
'Accept this mighty bow, divine.
Whereon red gold and diamonds shine;
'Twas by the Heavenly Artist planned
For Vishnu's own almighty hand:
This God-sent shaft of sunbright hue,
Whose deadly flight is ever true,
By Lord Mahendra given of yore:
This quiver with its endless store.
Keen arrows hurtling to their aim
Like kindled fires that flash and flame:
Accept, in golden sheath encased,
This sword with hilt of rich gold graced.
Armed, whilom, with this best of bows
Lord Vishnu slew his demon foes,
And mid the dwellers in the skies
Won brilliant glory for his prize.
The bow, the quivers, shaft, and sword
Received from me, O glorious lord:
These conquest to thine arm shall bring,
As thunder to the thunder's King.'
The splendid hermit bade him take
The noble weapons as he spake,
And as the prince accepted each
In words like these renewed his speech:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.26

anyathā khalu kākutstha tapasvī samudācaran
duḥsākṣīva pare loke svāni māṃsāni bhakṣayet

The sage his arms round Rama threw
And welcomed him with honours due,
Asked, was all well, with question sweet.
And bade the hero to a seat.
With holy oil he fed the flame,
He brought the gifts which strangers claim,
And kindly waiting on the three
With honours due to high degree,
He gave with hospitable care
A simple hermit's woodland fare.
Then sat the reverend father, first
Of hermits, deep in duty versed.
And thus to suppliant Ráma, bred
In all the lore of virtue, said:
'Did the false hermit, Prince, neglect
To hail his guest with due respect,
He must,--the doom the perjured meet,--
His proper flesh hereafter eat.
A car-borne king a lord who sways
The earth, and virtue's law obeys,
Worthy of highest honour, thou
Hast sought, dear guest, my cottage now.'
He spoke: with fruit and hermit fare,
With every bloom the branches bare,
Agastya graceed his honoured guest,
And thus with gentle words addressed:
'Accept this mighty bow, divine.
Whereon red gold and diamonds shine;
'Twas by the Heavenly Artist planned
For Vishnu's own almighty hand:
This God-sent shaft of sunbright hue,
Whose deadly flight is ever true,
By Lord Mahendra given of yore:
This quiver with its endless store.
Keen arrows hurtling to their aim
Like kindled fires that flash and flame:
Accept, in golden sheath encased,
This sword with hilt of rich gold graced.
Armed, whilom, with this best of bows
Lord Vishnu slew his demon foes,
And mid the dwellers in the skies
Won brilliant glory for his prize.
The bow, the quivers, shaft, and sword
Received from me, O glorious lord:
These conquest to thine arm shall bring,
As thunder to the thunder's King.'
The splendid hermit bade him take
The noble weapons as he spake,
And as the prince accepted each
In words like these renewed his speech:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.27

rājā sarvasya lokasya dharmacārī mahārathaḥ
pūjanīyaś ca mānyaś ca bhavān prāptaḥ priyātithiḥ

The sage his arms round Rama threw
And welcomed him with honours due,
Asked, was all well, with question sweet.
And bade the hero to a seat.
With holy oil he fed the flame,
He brought the gifts which strangers claim,
And kindly waiting on the three
With honours due to high degree,
He gave with hospitable care
A simple hermit's woodland fare.
Then sat the reverend father, first
Of hermits, deep in duty versed.
And thus to suppliant Ráma, bred
In all the lore of virtue, said:
'Did the false hermit, Prince, neglect
To hail his guest with due respect,
He must,--the doom the perjured meet,--
His proper flesh hereafter eat.
A car-borne king a lord who sways
The earth, and virtue's law obeys,
Worthy of highest honour, thou
Hast sought, dear guest, my cottage now.'
He spoke: with fruit and hermit fare,
With every bloom the branches bare,
Agastya graceed his honoured guest,
And thus with gentle words addressed:
'Accept this mighty bow, divine.
Whereon red gold and diamonds shine;
'Twas by the Heavenly Artist planned
For Vishnu's own almighty hand:
This God-sent shaft of sunbright hue,
Whose deadly flight is ever true,
By Lord Mahendra given of yore:
This quiver with its endless store.
Keen arrows hurtling to their aim
Like kindled fires that flash and flame:
Accept, in golden sheath encased,
This sword with hilt of rich gold graced.
Armed, whilom, with this best of bows
Lord Vishnu slew his demon foes,
And mid the dwellers in the skies
Won brilliant glory for his prize.
The bow, the quivers, shaft, and sword
Received from me, O glorious lord:
These conquest to thine arm shall bring,
As thunder to the thunder's King.'
The splendid hermit bade him take
The noble weapons as he spake,
And as the prince accepted each
In words like these renewed his speech:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

3.11.28

evam uktvā phalair mūlaiḥ puṣpaiś cānyaiś ca rāghavam
pūjayitvā yathākāmaṃ punar eva tato 'bravīt

The sage his arms round Rama threw
And welcomed him with honours due,
Asked, was all well, with question sweet.
And bade the hero to a seat.
With holy oil he fed the flame,
He brought the gifts which strangers claim,
And kindly waiting on the three
With honours due to high degree,
He gave with hospitable care
A simple hermit's woodland fare.
Then sat the reverend father, first
Of hermits, deep in duty versed.
And thus to suppliant Ráma, bred
In all the lore of virtue, said:
'Did the false hermit, Prince, neglect
To hail his guest with due respect,
He must,--the doom the perjured meet,--
His proper flesh hereafter eat.
A car-borne king a lord who sways
The earth, and virtue's law obeys,
Worthy of highest honour, thou
Hast sought, dear guest, my cottage now.'
He spoke: with fruit and hermit fare,
With every bloom the branches bare,
Agastya graceed his honoured guest,
And thus with gentle words addressed:
'Accept this mighty bow, divine.
Whereon red gold and diamonds shine;
'Twas by the Heavenly Artist planned
For Vishnu's own almighty hand:
This God-sent shaft of sunbright hue,
Whose deadly flight is ever true,
By Lord Mahendra given of yore:
This quiver with its endless store.
Keen arrows hurtling to their aim
Like kindled fires that flash and flame:
Accept, in golden sheath encased,
This sword with hilt of rich gold graced.
Armed, whilom, with this best of bows
Lord Vishnu slew his demon foes,
And mid the dwellers in the skies
Won brilliant glory for his prize.
The bow, the quivers, shaft, and sword
Received from me, O glorious lord:
These conquest to thine arm shall bring,
As thunder to the thunder's King.'
The splendid hermit bade him take
The noble weapons as he spake,
And as the prince accepted each
In words like these renewed his speech:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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