The Compendium of Bheḷa 5.11

He who sees red color or wind on his head or limb, / or [sees] a single color for an hour, is here called 'in bloom.'

Or he who beholds the earth as a well-made chessboard, / that man, due to deterioration of vision, is declared 'in bloom.'

And he who, asleep in an enclosed house, sees only open space, / and chews the cud with his teeth, is here called 'in bloom.'

He who, with bristling body-hair, perceives the sky, / the earth, and the forests as blazing, is here called 'in bloom.'

Though unanointed, if an embodied being smells like a corpse / and flies attend upon him, he is here called 'in bloom.'

An unknown woman dressed [in dark garments] in a dream, / who says to a man: 'Come to the southern quarter,' he does not live.

One with disheveled hair and deformed limbs who, in a dream, / sets out in the southern direction, right there such a one does not live.

He who sees himself in a dream as if his body were wiped down with kuśa grass, / or who perceives the sky filled with smoke, such a one does not live.

A sick person who, having climbed a tree in a dream, is not protected in his house, / or who, with disheveled and untied hair, climbs into a fire and weeps,

And a man who ascends a single-pillared palace in a dream, / or dances in the mud, that man does not live.

Having climbed a large golden palace in a dream, / the man who eats and drinks amidst dancing and singing does not live.

He who, traveling on an elephant or camel, looks toward the southern quarter: / a sick man would live for a week, a healthy one for a hundred autumns.

Or he who goes toward the southern quarter on a stormy day or in a dream / and awakens right there, such a person does not live.

[If one goes] together with vultures, peacocks, boars, dogs, buffaloes, and horses / […] by day, the fruit of the dream-combination comes to pass.

When one sees in a dream a rhinoceros and a sword while eating, / and also one with disheveled hair, such a person does not live.

A man who in a dream receives a black or yellow cloth, / or [is seen] singing without moving, such a person does not live.

He who in a dream, even without desire, drinks yellow vāruṇī liquor, / or has a variegated string on his neck, such a person does not live.

A man who enters a river of turbid water in a dream: / a sick man would live for a week, a healthy one for a hundred autumns.

When a man who has bathed and been anointed in a dream loses the color / of his body, here he perishes by a weapon.

He who properly perceives this knowledge of sensory prognostics / will know both the life and death of men, being discerning. / Thus spoke the venerable Ātreya. / Thus ends the eleventh chapter in the Sensory Prognostics of Bhela. // Twelfth Chapter // Now we shall explain the chapter on Downward Accumulation; thus spoke the venerable Ātreya.