The Bower Manuscript 40

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3 434 āyāso dṛśyate ghoro yebhyaś ca tava vigrahaḥ / niṣphalaṃ dṛśyate kāryaṃ pṛcchase yasya kāraṇa // tṛtīyaśāpaṭaḥ // 344 samāgamaṃ cintayase kalyāṇī na ca yucyate /
4 na te śarīrasantāpo bhogāṃ caivopalapsyasi // mālī 343 sarvārthasiddhisaṃpadakāmabhogaḥ samānvitaḥ / acireṇaiva kālena bhaviṣyati sa nityataḥ / dvitīyā mālī // 334 ayaṃ sapuṇyo labhase
5 hy ānandaḥ prītivardhanaḥ / atvarāt sumahān artho tvarito vai na lapsyasi // tṛtīyā mālī 433 ayaṃ tvayā mahān arthaś cintito 'rthas tata uttamaḥ / pravāsaṃ kṣemagamanaṃ bāndhavaiś ca samāgamaḥ // bahulaḥ 324
6 dīrgham āyur mahān arthaḥ prāpsyase nāyam uttama / dhanadhānyaṃ karitraṃ ca bhogān avi ca prāpsyasi // dvitīyo bahulaḥ 432 dṛśyate āgamo yatra tvayā supariniścitaḥ / ātmānaṃ caivārthaṃ ca tato gṛhy āgamiṣyasi //
7 tṛtīyo bahulaḥ 243 bahulaṃ dṛśyate kāryaṃ bahuputratvatāṃ ca te / pratīkṣa śubham ātmānaṃ sarvam eva tad avāpsyasi // caturtho bahulaḥ 423 bahulo vijayas tubhyaṃ tuṣṭā mitragaṇāś ca te / spṛhesati paras tubhyaṃ
v1 ṇa parā spṛhayiṣyasi // paṃcamo bahulaḥ 342 snehāgamasya te cintā saṃsiddheś ca parā tava / anyonyābhihatā prīti kim āgamiṣyati gamyatā // kūṭaḥ 414 rājato vigraho 'stīti dharmasyātiparikṣaya /
2 labdhaṃ caiva phalaṃ tasmā dharmam eva cariṣyasi // dvitīyo kūṭaḥ 144 calācalam idaṃ sthānaṃ na sukhaṃ prītivardhanaṃ / vipramokṣasi devebhir gṛhīto 'pi na saṃśayaḥ // tṛtīyaḥ kūṭaḥ 441 asti kṣemaṃ bhayaṃ nāsti
3 vijayo 'py atra dṛśyate / bhokṣyase kāmacāṃgāś ca kutaścin nāsti te bhayam* // bhadra 421 parikṣīṇā hy anarthās te muktās te sarvakilviṣā / vijeṣyasi ṛpūṃ sarvāṃ lābhas te samupasthitaḥ //
4 dvitīyā bhadra 214 manasā cintitā cintādipadasya tu kāraṇā / kiṃcit kālam udīkṣasva tato hastam upaiṣyati // tṛtīyā bhadrā // 142
5 pariprāpsyasi kanyāṃ vai

3 434 Terrible exertion is foreseen, and from which you will have conflict; / the undertaking for the sake of which you are inquiring is seen to be fruitless. // The third Śāpaṭa // 344 You are thinking of a union, and a noble lady is not united [with another]; / there is no distress of body for you, and you will certainly attain enjoyments. // Mālī 343 Endowed with the success of all goals, prosperity, and the enjoyment of desires, / in no long time he will constantly be thus. // The second Mālī // 334 This is auspicious; you obtain / joy increasing love; without haste, a very great gain [is attained]; if hurried, you will surely not obtain it. // The third Mālī 433 A great goal has been contemplated by you, a goal highest from that; / journey abroad, a safe journey, and a reunion with relatives. // Bahula 324 / Long life, a great goal; you will obtain this, O best of men; / wealth, grain, property, and enjoyments also you will obtain. // The second Bahula 432 Where arrival is seen to be firmly resolved by you, / taking both yourself and the wealth, you will come thence. // / The third Bahula 243 Plentiful is the work seen, and you will have many sons; / await the good for yourself; you will indeed attain all that. // The fourth Bahula 423 Abundant victory is yours, and the host of your friends is pleased; / another will envy you, / and you will not envy others. // The fifth Bahula 342 You have anxiety about the arrival of affection and supreme [concern] about fulfillment; / mutual love is struck down; why should arrival come? Depart! // Kūṭa 414 There is a conflict from the king; there is great decay of righteousness; / and a result has been obtained from it; you will practice righteousness alone. // The second Kūṭa 144 Unsteady is this position, giving neither comfort nor increasing love; / you will be completely released by the gods, even if seized; there is no doubt. // The third Kūṭa 441 There is safety, there is no fear; / victory also is seen here; / you will enjoy whatever is desired, and you have no fear from anywhere. // Bhadrā 421 Your misfortunes have dwindled away, freed are you from all sins; / you will conquer all enemies, gain has arrived for you. // / The second Bhadrā 214 A thought has been thought in the mind for the sake of a biped; / wait a short time, then it will come to your hand. // The third Bhadrā // 142 / You will indeed obtain a maiden,