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Manava Dharmashastra 5.17

Manubhāṣya 5.17

Language
Sanskrit

5.17

ekacarāḥ sarpollūkādaya ekākinaścaranti | ajñātānnāmato jātiviśeṣataśca | mṛgadvijān | mṛgāḥ pakṣiṇaśca na bhakṣyāḥ | bhakṣyeṣvapi samuddiṣṭān | ye'pratiṣiddhāste tādrūpye asati bhakṣyatāṃ prāptāḥ samuddiṣṭā iva bhavanti | na tu bhakṣyāṇāṃ samuddeśo'sti | pariharttavyatayā viśeṣato'vijñātā bhakṣyapacapatitā 'bhakṣyeṣvapi samuddiṣṭā' ityevamucyante | pañcanakhāṃśca vānaraśṛgālādayaḥ | sarvagrahaṇaṃ pādapūraṇārtham |

He shall not eat solitary animals, nor unknown beasts and birds, even though indicated among those fit to be eaten; nor any five-nailed animals.—(17).

Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi

Medhātithi’s commentary (manubhāṣya):
‘Solitary’—those animals that move about singly (not in herds); such as serpents, owls and the like.

Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi

‘Unknown’—as regards name and kind.

Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi

‘Beasts and birds;’—neither beasts nor birds are fit to be taken.

Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi

‘Even though indicated among those fit to be eaten’—Those that are not actually forbidden are, to that extent, regarded as fit to be eaten; and hence indirectly ‘indicated’ as such. In reality, there is no direct indication of those fit to be eaten. Those that are not specially recognised as to be avoided come to be regarded as fit to be eaten; and these are spoken of as ‘indicated as fit to be eaten’.

Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi

‘Fire-nailed animals:’—e.g. the Monkey, the Jackal and the like.

Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi

‘Any’—has been added for filling up the metre.—(17)

Ganganatha Jha 1920, Manu-Smṛti: The Laws of Manu with the Bhāṣya of Medhātithi

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