Kamasutra 5.3

5.3

bhāvaparīkṣā

5.3.1

abhiyuñjāno yoṣitaḥ pravṛttiṃ parīkṣeta/ tayā bhāvaḥ parīkṣito bhavati/ abhiyogāṃś ca pratigṛhṇīyāt//

When a man is trying to gain over a woman he should examine the state of her mind, and act as follows.

5.3.2

mantram avṛṇvānāṃ dūtyaināṃ sādhayet//

If she listens to him, but does not manifest to him in any way her own intentions, he should then try to gain her over by means of a go-between.

5.3.3

apratigṛhyābhiyogaṃ punar api saṃsṛjyamānāṃ dvidhā bhūtamānasāṃ vidyāt/ tāṃ krameṇa sādhayet//

5.3.4

apratigṛhyābhiyogaṃ saviśeṣam alaṃkṛtā ca punar dṛśyeta tathaiva tam abhigacchec ca vivikte balād grahaṇīyāṃ vidyāt//

If she meets him once, and again comes to meet him better dressed than before, or comes to him in some lonely place, he should be certain that she is capable of being enjoyed by the use of a little force. A woman who lets a man make up to her, but does not give herself up, even after a long time, should be considered as a trifler in love, but owing to the fickleness of the human mind, even such a woman can be conquered by always keeping up a close acquaintance with her.

5.3.5

bahūn api viṣahate 'bhiyogān na ca cireṇāpi prayacchaty ātmānaṃ sā śuṣkapratigrāhiṇī paricayavighaṭanasādhyā//

5.3.6

manuṣyajāteś cittānityatvāt//

5.3.7

abhiyuktāpi pariharati/ na ca saṃsṛjyate/ na ca pratyācaṣṭe/ tasminn ātmani ca gauravābhimānāt/ sātiparicayāt kṛcchrasādhyā/ marmajñayā dūtyā tāṃ sādhayet//

When a woman avoids the attentions of a man, and on account of respect for him, and pride in herself, will not meet him or approach him, she can be gained over with difficulty, either by endeavoring to keep on familiar terms with her, or else by an exceedingly clever go-between.

5.3.8

sā ced abhiyujyamānā pāruṣyeṇa pratyādiśaty upekṣyā//

When a man makes up to a woman, and she reproaches him with harsh words, she should be abandoned at once.

5.3.9

paruṣayitvāpi tu prītiyojinīṃ sādhayet//

When a woman reproaches a man, but at the same time acts affectionately towards him, she should be made love to in every way.

5.3.10

kāraṇāt saṃsparśanaṃ sahate nāvabudhyate nāma dvidhābhūtamānasā sātatyena kṣāntyā vā sādhyā/

A woman, who meets a man in lonely places, and puts up with the touch of his foot, but pretends, on account of the indecision of her mind, not be aware of it, should be conquered by patience, and by continued efforts as follows:

5.3.11

samīpe śayānāyāḥ supto nāma karam upari vinyaset/ sāpi suptevopekṣate/ jāgratī tv apanuded bhūyo 'bhiyogākāṅkṣiṇī//

If she happens to go to sleep in his vicinity he should put his left arm around her, and see when she awakens whether she repulses him in reality, or only repulses him in such a way as if she was desirous of the same thing being done to her again. And what is done by the arm can also be done by the foot. If the man succeeds in this point he should embrace her more closely, and if she will not stand the embrace and gets up, but behaves with him as usual the next day, he should consider then that she is not unwilling to be enjoyed by him. If, however, she does not appear again, the man should try to get over her by means of a go-between; and if, after having disappeared for some time she again appears, and behaves with him as usual, the man should then consider that she would not object to be united with him.

5.3.12

etena pādasyopari pādanyāso vyākhyātaḥ/

5.3.13

tasmin prasṛte bhūyaḥ suptasaṃśleṣaṇam upakramet/

5.3.14

tad asahamānām utthitāṃ dvitīye 'hani prakṛtivartinīm abhiyogārthinīṃ vidyāt/ adṛśyamānāṃ tu dūtīsādhyām//

5.3.15

ciram adṛṣṭāpi prakṛtisthaiva saṃsṛjyate kṛtalakṣaṇāṃ tāṃ darśitākārām upakramet//

When a woman gives a man an opportunity, and makes her own love manifest to him, he should proceed to enjoy her. And the signs of a woman manifesting her love are these:

5.3.16

anabhiyuktāpy ākārayati/ vivikte cātmānaṃ darśayati/ savepathugadgadaṃ vadati/ svinnakaracaraṇāṅguliḥ svinnamukhī ca bhavati/ śiraḥ pīḍane saṃvāhane corvor ātmānaṃ nāyake niyojayati/

She calls out to a man without being addressed by him in the first instance.

She shows herself to him in secret places.

She speaks to him tremblingly and inarticulately.

She has the fingers of her hand, and the toes of her feet moistened with perspiration, and her face blooming with delight.

She occupies herself with shampooing his body and pressing his head.

5.3.17

āturā saṃvāhikā caikena hastena saṃvāhayantī dvitīyena bāhunā sparśam āvedayati śleṣayati ca/ vismitabhāvā/

When shampooing him she works with one hand only, and with the other she touches and embraces parts of his body.

She remains with both hands placed on his body motionless as if she had been surprised by something, or was overcome by fatigue.

5.3.18

nidrāndhā vā parispṛśyorubhyāṃ bāhubhyām api tiṣṭhati/ alikaikadeśam ūrvor upari pātayati/ ūrūmūlasaṃvāhane niyuktā na pratilomayati/ tatraiva hastam ekam avicalaṃ nyasyati/ aṅgasaṃdaṃśena ca pīḍitaṃ cirād apanayati/

She sometimes bends down her face upon his thighs, and when asked to shampoo them does not manifest any unwillingness to do so.

She places one of her hands quite motionless on his body, and even though the man should press it between two members of his body, she does not remove it for a long time.

5.3.19

pratigṛhyaivaṃ nāyakābhiyogān punar dvitīye 'hani saṃvāhanāyopagacchati/

Lastly, when she has resisted all the efforts of the man to gain her over, she returns to him the next day to shampoo his body as before.

5.3.20

nātyarthaṃ saṃsṛjyate/ na ca pariharati/

When a woman neither gives encouragement to a man, nor avoids him, but hides herself and remains in some lonely place, she must be got at by means of the female servant who may be near her. If when called by the man she acts in the same way, then she should be gained over by means of a skillful go-between. But if she will have nothing to say to the man, he should consider well about her before he begins any further attempts to gain her over.

5.3.21

vivikte bhāvaṃ darśayati niṣkāraṇaṃ cāgūḍham anyatra pracchannapradeśāt/

5.3.22

saṃnikṛṣṭaparicārakopabhogyā sā ced ākāritāpi tathaiva syāt sā marmajñayā dūtyā sādhyā/

5.3.23

vyāvartamānā tu tarkaṇīyeti bhāvaparīkṣā// bhavanti cātra ślokāḥ ---

Thus ends the examination of the state of a woman's mind.

5.3.24

ādau paricayaṃ kuryāt tataś ca paribhāṣaṇam/
paribhāṣaṇasaṃmiśraṃ mithaś cākāravedanam//

A man should first get himself introduced to a woman, and then carry on a conversation with her. He should give her hints of his love for her, and if he finds from her replies that she receives these hints favorably, he should then set to work to gain her over without any fear. A woman who shows her love by outward signs to the man at his first interview should be gained over very easily. In the same way a lascivious woman, who when addressed in loving words replies openly in words expressive of her love, should be considered to have been gained over at that very moment. With regard to all women, whether they be wise, simple, or confiding, this rule is laid down that those who make an open manifestation of their love are easily gained over.

5.3.25

pratyuttareṇa paśyec ced ākārasya parigraham/
tato 'bhiyuñjīta naraḥ striyaṃ vigatasādhvasaḥ//

5.3.26

ākāreṇātmano bhāvaṃ yā nārī prāk prayojayet/
kṣipram evābhiyojyā sā prathame tv eva darśane//

5.3.27

ślakṣṇam ākāritā yā tu darśayet sphuṭam uttaram/
sāpi tatkṣaṇasiddheti vijñeyā ratilālasā//

5.3.28

dhīrāyāmapragalbhāyāṃ parīkṣiṇyāṃ ca yoṣiti/
eṣa sūkṣmo vidhiḥ proktaḥ siddhā eva sphuṭaṃ striyaḥ//