Bhagavatapurana 10.87.31

10.87.31

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na ghaṭata udbhavaḥ prakṛti-pūruṣayor ajayor $ ubhaya-yujā bhavanty asu-bhṛto jala-budbuda-vat &
na ghaṭata udbhavaḥ prakṛti-pūruṣayor ajayor $ ubhaya-yujā bhavanty asu-bhṛto jala-budbuda-vat &
tvayi ta ime tato vividha-nāma-guṇaiḥ parame % sarita ivārṇave madhuni lilyur aśeṣa-rasāḥ //

31. Neither Prakriti nor Purusha nor both could be said to become the Jiva: but jivas come into existence when they both combine to produce illusion like bubbles on water. Thus the production of Jivas not being real, they with all their several names and attributes (i. e., their conditions) vanish into Thee, just as rivers do into the sea and into honey all tastes.