Śāṅkhāyana (Kauṣītaki) Āraṇyaka 11.6

11.6

ŚĀ 11,6
vāci me 'gniḥ pratiṣṭhito vāg hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | prāṇe me vāyuḥ pratiṣṭhito prāṇo hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | apāne me vidyutaḥ pratiṣṭhitā apāno hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | udāne me parjanyaḥ pratiṣṭhita udānaṃ hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | cakṣuṣi ma ādityaḥ pratiṣṭhitaś cakṣur hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | manasi me candramāḥ pratiṣṭhito mano hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | śrotre me diśaḥ pratiṣṭhitā diśo hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | śarīre me pṛthhivī pratiṣṭhitā pṛthivī hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | bale ma indraḥ pratiṣṭhitā balaṃ hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | manyau ma īśānaḥ pratiṣṭhito manyur hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | mūrdhani ma ākāśaḥ pratiṣṭhito
mūrdhā hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | ātmani me brahma pratiṣṭhitam ātmā hṛdaye hṛdayam ātmani tat satyaṃ devānāṃ māham akāmo mariṣyāmy annavān annādo bhūyāsaṃ svāhā | athaitat sthālīpākaśeṣam ātmani samavaninīya juhoti ||

ŚĀ 11.6
‘Agni is established in my speech; speech in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! Vāyu is established in my breath; breath in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! Lightnings are established in my downward breath; downward breath in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! Parjanya is established in my upward breath; upward breath in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! The sun is established in my eye; the eye in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! The moon is established in my mind; the mind in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! The directions are established in my ear; the directions in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! The earth is established in my body; the earth in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! Indra is established in my strength; strength in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! Īśāna is established in my wrath; wrath in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! Space is established in the crown of my head; the crown of the head in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā! Brahman is established in my self; the self in the heart; the heart in the self. That is the truth of the gods. May I not die without my wish; may I possess food, may I be an eater of food, svāhā!’ Then, pouring this remainder of the boiled mess of food onto himself, he makes an offering.