Jaiminīya (Talavakāra) Brāhmaṇa 1.89

1.89

tasmādāraṇyāḥ paśava ekarūpāḥ
āvaduttamamakṣaraṃ bhavati
tasmādekaiko'nyo'calo grāme'dhigamyate
atho araṇye hataṃ grāmamabhyavaharanti
stutvoddravanti
yajamānameva tatsvargaṃ lokaṃ gamayanti
bāhūnudgṛhṇanti
yajamānameva tatsvarge loke samādadhati
te vai tadanṛtaṃ kurvanti ye martyaṃ santamamṛtatvaṃ gamayanti
te rūpeṇa varcasā vyṛdhyante
sa ya etadevānya uttiṣṭhettamuttiṣṭhantamārabhyānūttiṣṭhet
na rūpeṇa varcasā vyṛdhyate nārtimārchati
bhaviṣyadvijānīyāt
yadyetāḥ prajā dodruvā iva syurdodruvo yogakṣemo bhaviṣyati
tayāyamudgātodagāsīditi vidyāt
yadyu śāntā iva syuśśānto yogakṣemo bhaviṣyati
tathāyamudgātodagāsīditi vidyāt
eṣo ha vijñā

Therefore wild cattle are of uniform form. / The sound lasts until the last syllable. / Therefore in the village only one immovable [creature] after another is found. / Moreover, they carry back to the village [what was] slain in the wilderness. / Having praised, they run forth. / Thereby they make the sacrificer go to the heavenly world. / They lift up their arms. / Thereby they establish the sacrificer in the heavenly world. / They indeed do an untruth who make him who is mortal attain immortality. / They are deprived of form and luster. / If another rises, he should rise after him, holding onto him who rises. / He is not deprived of form and luster; he does not incur misfortune. / He should discern the future: / if these creatures should be, as it were, running about, then acquisition and preservation will be running about. / He should know: “In this way this Udgātṛ has chanted.” / But if they should be, as it were, calm, acquisition and preservation will be calm. / He should know: “In this way this Udgātṛ has chanted.” / This is the discernment.