Jaiminīya (Talavakāra) Brāhmaṇa 2-5.170

2-5.170

jamadagnessaptahaṃ vidrathaṃ cakṣūṃṣīti
yānyabhicaraṇīyasya rūpaṃ sāmāni tāni
stomameva tadrūpeṇa samardhayanti
atho āhurannādyakāma evainena yajeteti
sarvo ha vā anyo virājamatiṣṭauti
eṣa ha vāva virājaṃ nātiṣṭauti yo daśabhi stute
daśākṣarā virāṭ
annaṃ virāṭ
virāja evānnādyasyāvaruddhyai
tasya rathantaraṃ pṛṣṭhaṃ bhavatyannaṃ vai rathantaramannādyasyaivāvaruddhyai
tasminnetāni sāmānyavakalpayantyarkārkapuṣpe dairghaśravasamiti yānyannādyasya
rūpaṃ sāmāni tāni
stomameva tadrūpeṇa samardhayanti

the Saptaha of Jamadagni, the Vidratha, the Cakṣuṣes.
Whichever sāmans have the form of sorcery, those [they arrange].
They thus make the stoma thrive through its proper form.
Moreover, they say: 'One who desires food should sacrifice with it.'
Every other [stoma] out-praises the Virāj.
Only he who praises with ten [stomas] does not out-praise the Virāj.
The Virāj has ten syllables.
The Virāj is food.
[It is] for the attainment of food from the Virāj.
Its pṛṣṭha is the Rathantara; the Rathantara is food, for the attainment of food.
For it they arrange these sāmans: the Arka, the Arkapuṣpa, the Dairghaśravasa—whichever sāmans have the form of food, those [they arrange].
They thus make the stoma thrive through its proper form.