Jaiminīya (Talavakāra) Brāhmaṇa 2-8.294

2-8.294

ṛtavassaṃvatsaraḥ kṛtsnamannādyaṃ pacati saṃvatsarābhijitameva tadannādyamupayanti
pañcaviṃśaṃ mahāvratamannaṃ vai pañcaviṃśamannādyasyaivāvaruddhyai
sarvastomo'tirātro bhavati sarveṣāṃ lokānāmabhijityā abhikrāntyai
sarvaṃ hīdaṃ stomā eva
atho yānimānekaikānstomānupāgāma tānsārdhamṛddhvā teṣu
pratiṣṭhāyodṛcamaśnavāmahā iti
atha yasyaitasya trivṛtpañcadaśassaptadaśa iti tryahaḥ pañcaviṃśaṃ mahāvrataṃ
sarvastomo'tirātro'nnādyakāma u evaitena yajeta
tadāhurna purā saṃvatsarānmahāvratamupetyamiti
tadyattrivṛtpañcadaśassaptadaśa iti tryaho bhavatyayaṃ vai lokastrivṛdayaṃ
pañcadaśo'sau saptadaśaḥ
ime vai lokā ṛtavassaṃvatsaraḥ
ṛtavassaṃvatsaraḥ kṛtsnamannādyaṃ pacati saṃvatsarābhijitameva tadannādyamupayanti
pañcaviṃśaṃ mahāvratamannaṃ vai pañcaviṃśamannādyasyaivāvaruddhyai
sarvastomo'tirātro bhavati sarveṣāṃ lokānāmabhijityā abhikrāntyai
sarvaṃ hīdaṃ stomā eva
atho yānimānekaikānstomānupāgāma tānsārdhamṛddhvā teṣu
pratiṣṭhāyodṛcamaśnavāmahā iti

The seasons, the year, ripen all food; they approach that food as won by the year. The Mahāvrata is twenty-five-fold; food is twenty-five-fold, for the attainment of food. The Atirātra contains all stomas, for winning and overstepping all worlds; for all this is indeed the stomas. And [they think:] 'Those stomas which we have approached one by one, having accomplished them together, having been established in them, may we reach the conclusion.' Now, for him who has this three-day rite consisting of the Trivṛt, Pañcadaśa, and Saptadaśa [stomas], the twenty-five-fold Mahāvrata, and the all-stoma Atirātra—one desiring food should sacrifice with it. Regarding this, they say: 'The Mahāvrata is not to be undertaken before a year.' As to this three-day rite consisting of the Trivṛt, Pañcadaśa, and Saptadaśa: this world is the Trivṛt, this [intermediate world] is the Pañcadaśa, yonder [world] is the Saptadaśa. These worlds are the seasons, the year. The seasons, the year, ripen all food; they approach that food as won by the year. The Mahāvrata is twenty-five-fold; food is twenty-five-fold, for the attainment of food. The Atirātra contains all stomas, for winning and overstepping all worlds; for all this is indeed the stomas. And [they think:] 'Those stomas which we have approached one by one, having accomplished them together, having been established in them, may we reach the conclusion.'