Jaiminīya (Talavakāra) Brāhmaṇa 2-8.312

2-8.312

atha yasyaitasya jyotiragniṣṭomaḥ pṛṣṭhyaṣṣaḍaho jyotiragniṣṭomo yaḥ kāmayeta
tejasvī brahmavarcasyasmim̐lloke syāṃ gaccheyaṃ svargaṃ lokaṃ tejasvī
brahmavarcasyamuṣmim̐lloke syāmiti sa etena yajeta
tadyatpurastājjyotiragniṣṭomo bhavati tejo vai brahmavarcasaṃ
jyotiragniṣṭomastenaivāsmim̐lloke tejasvī bramavarcasī bhavati
pṛṣṭhyaṣṣaḍaho bhavati svargo vai lokaḥ pṛṣṭhyaṣṣaḍaha svargamevaitena lokaṃ gacchati
jyotiragniṣṭoma upariṣṭādbhavati tejo vai brahmavarcasaṃ
jyotiragniṣṭomastenaivāmuṣmim̐lloke brahmavarcasī bhavati
atha yasyaitasya jyotiratirātraḥ pṛṣṭhyaṣṣaḍaho jyotiratirātro yaḥ kāmayeta
pratyasmim̐lloke tiṣṭheyaṃ gaccheyaṃ svargaṃ lokaṃ pratyamuṣmim̐lloke tiṣṭheyamiti sa
etena yajeta
tadyatpurastājjyotiratirātro bhavatyeṣā vai kṛtsnā pratiṣṭhā
yajjyotiratirātrastenaivāsmim̐lloke pratitiṣṭhati
pṛṣṭhyaṣṣaḍaho bhavati svargo vai lokaḥ pṛṣṭhyaṣṣaḍaha svargamevaitena lokaṃ gacchati
jyotiratirātra upariṣṭādbhavatyeṣa vai kṛtsnā pratiṣṭhā
yajjyotiratirātrastenaivāmuṣmim̐lloke pratitiṣṭhati

Now, he whose [rite] has the Jyotiragniṣṭoma, the pṛṣṭhya six-day rite, and the Jyotiragniṣṭoma—he who should desire: 'May I be brilliant, endowed with spiritual luster in this world, may I go to the heavenly world, may I be brilliant, endowed with spiritual luster in yonder world,' should sacrifice with this. In that the Jyotiragniṣṭoma is at the beginning, brilliance and spiritual luster are the Jyotiragniṣṭoma; thereby he becomes brilliant and endowed with spiritual luster in this world. The pṛṣṭhya six-day rite follows; the pṛṣṭhya six-day rite is the heavenly world; by it he goes to the heavenly world. The Jyotiragniṣṭoma is at the end; brilliance and spiritual luster are the Jyotiragniṣṭoma; thereby he becomes endowed with spiritual luster in yonder world. Now, he whose [rite] has the Jyotiratirātra, the pṛṣṭhya six-day rite, and the Jyotiratirātra—he who should desire: 'May I be firmly established in this world, may I go to the heavenly world, may I be firmly established in yonder world,' should sacrifice with this. In that the Jyotiratirātra is at the beginning, a complete support is the Jyotiratirātra; thereby he is firmly established in this world. The pṛṣṭhya six-day rite follows; the pṛṣṭhya six-day rite is the heavenly world; by it he goes to the heavenly world. The Jyotiratirātra is at the end; a complete support is the Jyotiratirātra; thereby he is firmly established in yonder world.