Jaiminīya (Talavakāra) Brāhmaṇa 53.279

53.279

pūrvairahobhirvācaṃ viprayuñjate
tāṃ yadasaṃpādyottiṣṭheyurvyṛddhenottiṣṭheyuḥ
tāmevaitatsaṃpādayanti
anvahaṃ vā ete varuṇasya pāśe badhyante ye yajante ye satramāsate
yadyatpratyapakrāmanto yanti varuṇasya pāśānevaitadviṣyamāṇā yanti
stotriyairvā ito reto dadhato yanty | anurūpairatra pratipadyante | pra
tajjanayanti
pra prajayā paśubhirjāyate ya evaṃ veda
prāyaṇīyenaivāhnā dvādaśāho yujyate daśamenāhnā vimucyate
yena vai yoktreṇāśvamaśvataraṃ yuñjanti tenaivainaṃ punarvimuñcanti
tadyā amūḥ purastānnava stotrīyāstā evaitadupariṣṭāt
śamyā udasyanti
tasmātpaśuryathaiva yujyate tathā vimucyate
tasmādu yogakṣemaḥ kalpate
yānprāyaṇīyasyāhnastṛcānvicchindanti

Through the preceding days they harness speech separately. / If they were to arise without having completed it, they would arise with a failure. / Thus they complete it. / Day by day indeed are they bound in the snare of Varuṇa who sacrifice, who sit at a sacrificial session. / In that they go stepping backwards, they go loosening the snares of Varuṇa. / With the stotriya verses they go depositing seed from here; with the corresponding verses (anurūpa) they proceed here; they generate it. / He is propagated with offspring and cattle who knows thus. / With the introductory day the twelve-day rite is harnessed; with the tenth day it is unyoked. / With whichever yoke-halter they yoke a horse or a mule, with that very one they unyoke it again. / Those nine stotriya verses which were before, they are now above. / They cast out the yoke-pins (śamyā). / Therefore just as the draught-animal is yoked, so it is unyoked. / Therefore acquisition and preservation (yogakṣema) succeed, / [when] they divide the triplets of the introductory day.