Atharvaveda 5.2

That verily was the chief among beings whence was born the formidable one, of bright manliness; as soon as born, he dissolves [his] foes, when all [his] aids (ū́ma) revel after him.

Increasing with might (çávas), he of much force, a foe, assigns (dhā) fear to the barbarian, winning (n.) both what breathes not out and what breathes out; brought forward (n.), they resound together for thee in the revelings.

In thee they mingle skill abundantly, when they twice, thrice become [thine] aids; unite thou with sweet (svādú) what is sweeter than sweet; mayest thou fight against yonder honey with honey (mádhu).

If now after thee that conquerest riches in contest after contest (ráṇa) the devout ones (vípra) revel, more forcible, O vehement one, extend thou what is stanch; let not the ill-conditioned Kaçokas damage thee.

By thee do we prevail in the contests, looking forward to many things to be fought [for]; I stir up thy weapons with spells (vácas); I sharpen up thy powers (váyas) with incantation (bráhman).

Thou didst set that down in the lower and the higher, in what abode (duroṇá) thou didst aid with aid; cause ye to stand there the moving mother; from it send ye many exploits.

Praise thou fully, O summit, the many-tracked, skilful (? ṛ́bhvan), most active (iná) Āptya of the Āptyas; may he look on with might, he of much force; may he overpower the counterpart of the earth.

These incantations (bráhman) may Brihaddiva, foremost heaven-winner, make, a strain (çūṣá) for Indra; he rules, an autocrat, over the great stall (gotrá); may he, quick (? túra), rich in fervor, send (?) all.

So hath the great Brihaddiva Atharvan spoken of his own self (tanū́) [as of] Indra; the two blameless, mother-growing sisters—[men] both impel them with might (çávas) and increase them.