Rigveda 10.87
Ṛgvedasaṃhitā 10.87
- Language
- Sanskrit
10.87.1
ra̱kṣo̱haṇa̍ṁ vā̱jina̱m ā ji̍gharmi mi̱tram prathi̍ṣṭha̱m upa̍ yāmi̱ śarma̍ |
śiśā̍no a̱gniḥ kratu̍bhi̱ḥ sami̍ddha̱ḥ sa no̱ divā̱ sa ri̱ṣaḥ pā̍tu̱ nakta̍m ||
I BALM with oil the mighty Raksas-slayer; to the most famous Friend I come for shelter Enkindled, sharpened by our rites, may Agni protect us in the day and night from evil.
10.87.2
ayo̍daṁṣṭro a̱rciṣā̍ yātu̱dhānā̱n upa̍ spṛśa jātaveda̱ḥ sami̍ddhaḥ |
ā ji̱hvayā̱ mūra̍devān rabhasva kra̱vyādo̍ vṛ̱ktvy api̍ dhatsvā̱san ||
O Jâtavedas with the teeth of iron, enkindled with thy flame attack the demons. Seize with thy longue the foolish gods' adorers: rend, put within thy mouth the raw-flesh caters.
10.87.3
u̱bhobha̍yāvi̱nn upa̍ dhehi̱ daṁṣṭrā̍ hi̱ṁsraḥ śiśā̱no 'va̍ra̱m para̍ṁ ca |
u̱tāntari̍kṣe̱ pari̍ yāhi rāja̱ñ jambhai̱ḥ saṁ dhe̍hy a̱bhi yā̍tu̱dhānā̍n ||
Apply thy teeth, the upper and the lower, thou who hast both, enkindled and destroying. Roam also in the air, O King, around us, and with thy jaws assail the wicked spirits.
10.87.4
ya̱jñair iṣū̍ḥ sa̱ṁnama̍māno agne vā̱cā śa̱lyām̐ a̱śani̍bhir dihā̱naḥ |
tābhi̍r vidhya̱ hṛda̍ye yātu̱dhānā̍n pratī̱co bā̱hūn prati̍ bhaṅdhy eṣām ||
Bending thy shafts through sacrifices, Agni, whetting their points with song as if with whetstones, Pierce to the heart therewith the Yatudhanas, and break their arms uplifed to attack thee.
10.87.5
agne̱ tvaca̍ṁ yātu̱dhāna̍sya bhindhi hi̱ṁsrāśani̱r hara̍sā hantv enam |
pra parvā̍ṇi jātavedaḥ śṛṇīhi kra̱vyāt kra̍vi̱ṣṇur vi ci̍notu vṛ̱kṇam ||
Pierce through the Yatudhana's skin, O Agni; let the destroying dart with fire consume him. Rend his joints, Jâtavedas, let the cater of flesh, flesh-seeking, track his mangled body.
10.87.6
yatre̱dānī̱m paśya̍si jātaveda̱s tiṣṭha̍ntam agna u̱ta vā̱ cara̍ntam |
yad vā̱ntari̍kṣe pa̱thibhi̱ḥ pata̍nta̱ṁ tam astā̍ vidhya̱ śarvā̱ śiśā̍naḥ ||
Where now thou seest Agni Jâtavedas, one of these demons standing still or roaming, Or flying on those paths in air's midregion, sharpen the shaft and as an archer pierce him.
10.87.7
u̱tāla̍bdhaṁ spṛṇuhi jātaveda ālebhā̱nād ṛ̱ṣṭibhi̍r yātu̱dhānā̍t |
agne̱ pūrvo̱ ni ja̍hi̱ śośu̍cāna ā̱māda̱ḥ kṣviṅkā̱s tam a̍da̱ntv enī̍ḥ ||
Tear from the evil spirit, Jâtavedas, what he hath seized and with his spears hath captured. Blazing before him strike him down, O Agni; let spotted carrion-eating kites devour him.
10.87.8
i̱ha pra brū̍hi yata̱maḥ so a̍gne̱ yo yā̍tu̱dhāno̱ ya i̱daṁ kṛ̱ṇoti̍ |
tam ā ra̍bhasva sa̱midhā̍ yaviṣṭha nṛ̱cakṣa̍sa̱ś cakṣu̍ṣe randhayainam ||
Here tell this forth, O Agni: whosoever is, he himself, or acteth as, a demon, Him grasp, O thou Most Youthful, with thy fuel. to the Mati-seer's eye give him as booty.
10.87.9
tī̱kṣṇenā̍gne̱ cakṣu̍ṣā rakṣa ya̱jñam prāñca̱ṁ vasu̍bhya̱ḥ pra ṇa̍ya pracetaḥ |
hi̱ṁsraṁ rakṣā̍ṁsy a̱bhi śośu̍cāna̱m mā tvā̍ dabhan yātu̱dhānā̍ nṛcakṣaḥ ||
With keen glance guard the sacrifice, O Agni: thou Sage, conduct it onward to the Vasus. Let not the fiends, O Man-beholder, harm thee burning against the Raksasas to slay them.
10.87.10
nṛ̱cakṣā̱ rakṣa̱ḥ pari̍ paśya vi̱kṣu tasya̱ trīṇi̱ prati̍ śṛṇī̱hy agrā̍ |
tasyā̍gne pṛ̱ṣṭīr hara̍sā śṛṇīhi tre̱dhā mūla̍ṁ yātu̱dhāna̍sya vṛśca ||
Look on the fiend mid men, as Man-beholder: rend thou his three extremities in pieces. Demolish with thy flame his ribs, O Agni, the Yatudhana's root destroy thou triply.
10.87.11
trir yā̍tu̱dhāna̱ḥ prasi̍tiṁ ta etv ṛ̱taṁ yo a̍gne̱ anṛ̍tena̱ hanti̍ |
tam a̱rciṣā̍ sphū̱rjaya̍ñ jātavedaḥ sama̱kṣam e̍naṁ gṛṇa̱te ni vṛ̍ṅdhi ||
Thrice, Agni, let thy noose surround the demon who with his falsehood injures Holy Order. Loud roaring with thy flame, O Jâtavedas, crush him and cast him down before the singer.
10.87.12
tad a̍gne̱ cakṣu̱ḥ prati̍ dhehi re̱bhe śa̍phā̱ruja̱ṁ yena̱ paśya̍si yātu̱dhāna̍m |
a̱tha̱rva̱vaj jyoti̍ṣā̱ daivye̍na sa̱tyaṁ dhūrva̍ntam a̱cita̱ṁ ny o̍ṣa ||
Lead thou the worshipper that eye, O Agni, wherewith thou lookest on the hoof-armed demon. With light celestial in Atharvan's manner burn up the foot who ruins truth with falsehood.
10.87.13
yad a̍gne a̱dya mi̍thu̱nā śapā̍to̱ yad vā̱cas tṛ̱ṣṭaṁ ja̱naya̍nta re̱bhāḥ |
ma̱nyor mana̍saḥ śara̱vyā̱3̱̍ jāya̍te̱ yā tayā̍ vidhya̱ hṛda̍ye yātu̱dhānā̍n ||
Agni, what curse the pair this day have uttered, what heated word the worshippers have spoken, Each arrowy taunt sped from the angry spirit,– pierce to the heart therewith the Yatudhanas.
10.87.14
parā̍ śṛṇīhi̱ tapa̍sā yātu̱dhānā̱n parā̍gne̱ rakṣo̱ hara̍sā śṛṇīhi |
parā̱rciṣā̱ mūra̍devāñ chṛṇīhi̱ parā̍su̱tṛpo̍ a̱bhi śośu̍cānaḥ ||
With fervent heat exterminate the demons; destroy the fiends with burning flame, O Agni. Destroy with fire the foolish gods' adorers; blaze and destrepy the insatiable monsters.
10.87.15
parā̱dya de̱vā vṛ̍ji̱naṁ śṛ̍ṇantu pra̱tyag e̍naṁ śa̱pathā̍ yantu tṛ̱ṣṭāḥ |
vā̱cāste̍na̱ṁ śara̍va ṛcchantu̱ marma̱n viśva̍syaitu̱ prasi̍tiṁ yātu̱dhāna̍ḥ ||
May Gods destroy this day the evil-doer may each hot curse of his return and blast him. Let arrows pierce the liar in his vitals, and Viṣva's net enclose the Yatudhana.
10.87.16
yaḥ pauru̍ṣeyeṇa kra̱viṣā̍ sama̱ṅkte yo aśvye̍na pa̱śunā̍ yātu̱dhāna̍ḥ |
yo a̱ghnyāyā̱ bhara̍ti kṣī̱ram a̍gne̱ teṣā̍ṁ śī̱rṣāṇi̱ hara̱sāpi̍ vṛśca ||
The fiend who smears himself with flesh of cattle, with flesh of horses and of human bodies, Who steals the milch-cow's milk away, O Agni,– tear off the heads of such with fiery fury.
10.87.17
sa̱ṁva̱tsa̱rīṇa̱m paya̍ u̱sriyā̍yā̱s tasya̱ māśī̍d yātu̱dhāno̍ nṛcakṣaḥ |
pī̱yūṣa̍m agne yata̱mas titṛ̍psā̱t tam pra̱tyañca̍m a̱rciṣā̍ vidhya̱ marma̍n ||
The cow gives milk each year, O Man-regarder: let not the Yatudhana ever taste it. If one would glut him with the biesting, Agni, pierce with thy flame his vitals as he meets thee.
10.87.18
vi̱ṣaṁ gavā̍ṁ yātu̱dhānā̍ḥ piba̱ntv ā vṛ̍ścyantā̱m adi̍taye du̱revā̍ḥ |
parai̍nān de̱vaḥ sa̍vi̱tā da̍dātu̱ parā̍ bhā̱gam oṣa̍dhīnāṁ jayantām ||
Let the fiends drink the poison of the cattle; may Aditi cast off the evildoers. May the God Savitar give them up to ruin, and be their share of plants and herbs denied them.
10.87.19
sa̱nād a̍gne mṛṇasi yātu̱dhānā̱n na tvā̱ rakṣā̍ṁsi̱ pṛta̍nāsu jigyuḥ |
anu̍ daha sa̱hamū̍rān kra̱vyādo̱ mā te̍ he̱tyā mu̍kṣata̱ daivyā̍yāḥ ||
Agni, from days of old thou slayest demons: never shall Raksasas in fight o'ercome thee. Burn up the foolish ones, the flesh-devourers: let none of them escape thine heavenly arrow.
10.87.20
tvaṁ no̍ agne adha̱rād uda̍ktā̱t tvam pa̱ścād u̱ta ra̍kṣā pu̱rastā̍t |
prati̱ te te̍ a̱jarā̍sa̱s tapi̍ṣṭhā a̱ghaśa̍ṁsa̱ṁ śośu̍cato dahantu ||
Guard us, O Agni, from above and under, protect us fl-om behind us and before us; And may thy flames, most fierce and never wasting, glowing with fervent heat, consume the sinner.
10.87.21
pa̱ścāt pu̱rastā̍d adha̱rād uda̍ktāt ka̱viḥ kāvye̍na̱ pari̍ pāhi rājan |
sakhe̱ sakhā̍yam a̱jaro̍ jari̱mṇe 'gne̱ martā̱m̐ ama̍rtya̱s tvaṁ na̍ḥ ||
From rear, from front, from under, from above us, O King, protect us as a Sage with wisdom. Guard to old age thy friend, O Friend, Eternal: O Agni, as Immortal, guard us mortals.
10.87.22
pari̍ tvāgne̱ pura̍ṁ va̱yaṁ vipra̍ṁ sahasya dhīmahi |
dhṛ̱ṣadva̍rṇaṁ di̱ve-di̍ve ha̱ntāra̍m bhaṅgu̱rāva̍tām ||
We set thee round us as a fort, victorious Agni, thee a Sage, Of hero lineage, day by day, destroyer of our treacherous foes.
10.87.23
vi̱ṣeṇa̍ bhaṅgu̱rāva̍ta̱ḥ prati̍ ṣma ra̱kṣaso̍ daha |
agne̍ ti̱gmena̍ śo̱ciṣā̱ tapu̍ragrābhir ṛ̱ṣṭibhi̍ḥ ||
Burn with thy poison turned against the treacherous brood of Raksasas, O Agni, with thy sharpened glow, with lances armed with points of flame.
10.87.24
praty a̍gne mithu̱nā da̍ha yātu̱dhānā̍ kimī̱dinā̍ |
saṁ tvā̍ śiśāmi jāgṛ̱hy ada̍bdhaṁ vipra̱ manma̍bhiḥ ||
Burn thou the paired Kimîdins, brun, Agni, the Yatudhana pairs. I sharpen thee, Infallible, with hymns. O Sage, be vigilant.
10.87.25
praty a̍gne̱ hara̍sā̱ hara̍ḥ śṛṇī̱hi vi̱śvata̱ḥ prati̍ |
yā̱tu̱dhāna̍sya ra̱kṣaso̱ bala̱ṁ vi ru̍ja vī̱rya̍m ||
Shoot forth, O Agni, with thy flame demolish them on every side. Break thou the Yatudhana's strength, the vigour of the Raksasa.
Translations (6)
- The Hymns of the Rigveda — Ralph T. H. Griffith 1889, English
- Der Rig-Veda aus dem Sanskrit ins Deutsche übersetzt (HOS 33–35) — Karl Friedrich Geldner 1951, German
- Ригведа — Tatyana Yakovlevna Elizarenkova 1989, Russian
- Études védiques et pāṇinéennes (traductions) — Louis Renou 1955, French
- Rig-Veda Sanhitá — Horace Hayman Wilson 1850, English
- Rig-Veda, übersetzt und mit kritischen und erläuternden Anmerkungen versehen — Hermann Grassmann 1876, German
Commentaries (10)
- Vedārthaprakāśa (Ṛgvedabhāṣya) — Sāyaṇa, Sanskrit
- Ṛgvedapadapāṭha — Śākalya, Sanskrit
- Ṛgvedabhāṣya (Skandasvāmin) — Skandasvāmin, Sanskrit
- Ṛgvedabhāṣya (Udgītha) — Udgītha, Sanskrit
- Ṛgarthadīpikā — Veṅkaṭamādhava, Sanskrit
- Ṛgbhāṣya (Madhva) — Madhva, Sanskrit
- Ṛgvedasaṃhitāvyākhyā — Sanskrit
- Ṛgvedasaṃhitābhāṣya — Udgīthācārya, Sanskrit
- Ṛgvedasūktanirukta — Mādhava, Sanskrit
- Bhāṣya — Sanskrit
Other recensions (1)
Linked texts (17)
- A Vedic Concordance — Maurice Bloomfield, English
- La religion védique d'après les hymnes du Rig-Véda — Abel Bergaigne, French
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- Vedic Metre in its Historical Development — E. Vernon Arnold, English
- Die Religion des Veda — Hermann Oldenberg, German
- Vedic Mythology — Arthur Anthony Macdonell, English
- Vedic Index of Names and Subjects — Arthur A. Macdonell & A. Berriedale Keith, English
- Altindische Grammatik — Jacob Wackernagel & Albert Debrunner, German
- Original Sanskrit Texts on the Origin and History of the People of India, their Religion and Institutions — John Muir, English
- History of Indian Medicine, containing Notices, Biographical and Bibliographical, of the Āyurvedic Physicians and their Works on Medicine — Girindranath Mukhopadhyaya, English
- A History of Indian Medical Literature — G. Jan Meulenbeld, English
- Minerals and Metals in Ancient India — Arun Kumar Biswas & Sulekha Biswas, English
- Die Hymnen des Rigveda, Bd. I: Metrische und textgeschichtliche Prolegomena — Hermann Oldenberg, German
- The Development of Hindu Iconography — Jitendra Nath Banerjea, English
- Vidhānapārijāta — Ananta Bhaṭṭa 1600, Sanskrit
- Iron in Ancient India — Panchanan Neogi, English