Chāndogya Upaniṣad 5.11
Chāndogyopaniṣad 5.11
- Language
- Sanskrit
5.11.1
prācīnaśāla aupamanyavaḥ satyayajñaḥ pauluṣir indradyumno bhāllaveyo janaḥ śārkarākṣyo buḍila āśvatarāśvis te haite mahāśālā mahāśrotriyāḥ sametya mīmāṃsāṃ cakruḥ \
ko na ātmā kiṃ brahmeti \\511.1\
1. Prācīnaśāla Aupamanyava, Satyayajña Paulushi, Indradyumna Bhāllaveya, Jana Śārkarākshya, and Buḍila Āśvatarāśvi—these great householders, greatly learned in sacred lore (śrotriya), having come together, pondered: 'Who is our Ātman (Soul)? What is Brahma?'
5.11.2
te ha saṃpādayāṃ cakruḥ \
uddālako vai bhagavanto 'yam āruṇiḥ saṃpratīmam ātmānaṃ vaiśvānaram adhyeti \
taṃ hantābhyāgacchāmeti \
taṃ hābhyājagmuḥ \\511.2\
2. Then they agreed among themselves: 'Verily, Sirs, Uddālaka Āruṇi here studies exactly this Universal (vaiśvānara) Ātman (Soul). Come, let us go unto him.'
Then unto him they went.
5.11.3
sa ha saṃpādayāṃ cakāra \
prakṣyanti mām ime mahāśālā mahāśrotriyāḥ \
tebhyo na sarvam iva pratipatsye \
hantāham anyam abhyanuśāsānīti \\511.3\
3. Then he agreed with himself: 'These great householders, greatly learned in sacred lore, will question me. I may not be able to answer them everything. Come! Let me direct them to another.'
5.11.4
tān hovāca \
aśvapatir vai bhagavanto 'yaṃ kaikeyaḥ saṃpratīmam ātmānaṃ vaiśvānaram adhyeti \
taṃ hantābhyāgacchāmeti \
taṃ hābhyājagmuḥ \\511.4\
4. Then he said to them: 'Verily, Sirs, Aśvapati Kaikeya studies just this Universal Ātman (Soul). Come! Let us go unto him.'
Then unto him they went.
5.11.5
tebhyo ha prāptebhyaḥ pṛthag (S ) kārayāṃ cakāra \
sa ha prātaḥ saṃjihāna uvāca \
na me steno janapade \na kadaryo na madyapaḥ \
nānāhitāgnir nāvidvān \na svairī svairiṇī kutaḥ \
yakṣyamāṇo vai bhagavanto 'ham asmi \
yāvad ekaikasmā ṛtvije dhanaṃ dāsyāmi tāvad bhagavadbhyo dāsyāmi \
vasantu bhagavanta iti \\511.5\
5. Then to them severally, when they arrived, he had proper attentions shown. He was indeed a man who, on rising, could say :—
'Within my realm there is no thief,
No miser, nor a drinking man,
None altarless, none ignorant,
No man unchaste, no wife unchaste.'
‘Verily, Sirs, I am about to have a sacrifice performed. As large a gift as I shall give to each priest, so large a gift will I give to you, Sirs. Remain, my Sirs.’
5.11.6
te hocuḥ \
yena haivārthena puruṣaś caret taṃ haiva vadet \
ātmānam evemaṃ vaiśvānaraṃ saṃpraty adhyeṣi \
tam eva no brūhīti \\511.6\
6. Then they said: ‘With whatever subject a person is concerned, of that indeed he should speak. You know just this Universal Ātman (Soul). Him indeed do you tell to us.’
5.11.7
tān hovāca \
prātar vaḥ prativaktāsmīti \
te ha samitpāṇayaḥ pūrvāhṇe praticakramire \
tān hānupanīyaivaitad uvāca \\511.7\
7. Then he said to them: ‘On the morrow will I make reply.’ Then with fuel in their hands in the morning they returned. Then, without having first received them as pupils, he spoke to them as follows:—
Translations (2)
- The Thirteen Principal Upanishads — Robert Ernest Hume 1921, English
- The Upanishads, Part I (SBE 1) — Friedrich Max Müller 1879, English
Commentaries (7)
- Chāndogyopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Chāndogyaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni 1500, Sanskrit
- Padapāṭha (sandhi-resolved text, TITUS) — Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Bhāṣya of Śiva Śaṃkara Kāvyatīrtha — Śiva Śaṃkara Kāvyatīrtha, Sanskrit
- Chāndogyabhāṣya (Madhva) — Madhva, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
Linked texts (24)
- Vedic Index of Names and Subjects — Arthur A. Macdonell & A. Berriedale Keith, English
- Ancient Indian Education (Brahmanical and Buddhist) — Radhakumud Mookerji, English
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- The History and Culture of the Indian People — R. C. Majumdar & A. D. Pusalker, English
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- The Philosophy of the Upanishads — Paul Deussen & A. S. Geden, English
- Mānasāra Series (I. A Dictionary of Hindu Architecture; II. Indian Architecture according to Mānasāra-Śilpaśāstra; III. Mānasāra on Architecture and Sculpture: Sanskrit Text; IV. Architecture of Mānasāra: Translation; V. Architecture of Mānasāra: Illustrations; VI. Hindu Architecture in India and Abroad; VII. An Encyclopaedia of Hindu Architecture) — Prasanna Kumar Acharya, English
- A History of Indian Medical Literature — G. Jan Meulenbeld, English
- Altindische Grammatik — Jacob Wackernagel & Albert Debrunner, German
- A Vedic Concordance — Maurice Bloomfield, English
- History of Technology in India, Vol. I: From Antiquity to c. 1200 A.D. — A. K. Bag, English
- Minerals and Metals in Ancient India — Arun Kumar Biswas & Sulekha Biswas, English
- Tribes in Ancient India — Bimala Churn Law, English
- Vāda in Theory and Practice: Studies in Debates, Dialogues and Discussions in Indian Intellectual Discourses — Radhavallabh Tripathi, English
- Hindu Polity: A Constitutional History of India in Hindu Times — K. P. Jayaswal, English
- India as Known to Pāṇini: A Study of the Cultural Material in the Ashṭādhyāyī — V. S. Agrawala, English
- State and Government in Ancient India — A. S. Altekar, English
- The System of the Vedânta according to Bâdarâyana's Brahma-Sûtras and Çankara's Commentary — Paul Deussen & Charles Johnston, English
- Different Upaniṣads — Sanskrit
- Education in Ancient India — A. S. Altekar, English
- Chāndogyadīpikā — Sanskrit
- Chāndogyopaniṣad C — Rāmānuja Yatirāj, Sanskrit
- Ancient Indian Education: An Inquiry into its Origin, Development, and Ideals — F. E. Keay, English
- Spiritual Authority and Temporal Power in the Indian Theory of Government — Ananda K. Coomaraswamy, English