History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c70.5

v5.c70.5

| Page | Line or Note | |
| 185 | n 432 | Read ‘शान्तिपर्व, 285. 74 ff for शिवसहस्रनाम ’ |
| 192 | n 443 | |
| | last line | Read ‘ Fargard ’ |
| 200 | n 476 | Read in 2nd line ‘ recital ’ and ‘ bones ’ in line 3. |
| 212 | line 12 | Add a new paragraph after this line viz ‘ A peculiar rite called Sampratti (transmission) is described in Br Up. I 5 17 and Kauṣītakibrāhmaṇopaniṣad II 15, wherein a father when about to die calls his son and transmits to him his own finished and unfinished work such as yajñas. |
| 212 | | Add footnote 500a ‘ Though in modern times Nārāyaṇabhaṭṭa’s Antyeṣṭipaddhati is generally followed, it must be stated here in order to avoid misunderstanding that now no one spreads kuśas and antelope skin on the funeral pile nor is the wife made to sit down near the deceased nor is she then raised up by anybody’. |
| 216 | n505 l 1 | Read ‘मिता on या. III. 2, मद. पा p. 395’ |
| 239 | line 29 | Read ‘ text of Saṁvarta that a’ |
| 244 | line 6 | Put the figure 555 above Ṛg VIII. 95. 7-9 |
| 265 | n 594a | Read in last line but one तद्रूपं देहमन्यं |
| 269 | n 603 l. 2 | Read तन्तुं तन्वन् रजसो भानुमन्विह्यक्षानहो |
| 271 | l 35 | Add after the word ‘ death.’ ‘ It should be noted that in almost all parts of India except in Bengal members of all varṇas including śūdras observe by usage only ten days’ impurity on death’ |
| 277 | l 13 | Read ‘ preferably ’ |
| 300 | n 677, l 3 | Read ‘ पतितानां च ’ |
| 308 | l 17 | Omit the words ‘ with Sanskrit explanation ’ |
| 310 | note 695 | Read ‘ संमार्ट्व्या उत ’ |
| 312 | n 700 | Add at end “Though Manu V 130 says generally ‘नित्यमास्यं शुचि स्त्रीणाम्’ the words must be narrowed down to the occasions of dalliance in view of what Baud Dh S I. 4 57 (स्त्रियश्च रतिसंसर्गे ), Vas 28 8, Śaṅkha 16 16, Atri V. 14 and most of the commentators of Manu say.” |