History of Dharmashastra (Ancient and Mediaeval Religious and Civil Law in India) v5.c70.4

v5.c70.4

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| | | time one pleases and allow it only on Full Moon, on Amāvasyā and on *parvan* days and prescribe that at Setubandha one may bathe in the sea on any day. Compare. अश्वत्थसागरौ सेव्यौ न स्पृष्टव्यौ कदाचन। अश्वत्थं मन्दवारे च सागरं पर्वणि स्पृशेत्। न कालनियमः सेतौ समुद्रस्नानकर्मणि॥ धर्मसिन्धु I. 1 p. 36 |
| 106 | note 242 line 3 | Read प्राय. वि. |
| 108 | note 247 | Add at end 'Verses from गाव सुरभयो नित्यं to हविरन्यत्र तिष्ठति are अग्निपुराण 292. 14-20' |
| 113 | note 257 | At the end add 'The Mit. on Yāj. III. 280 remarks : यदा गार्हस्थ्यपरिग्रहेण संन्यासात्प्रच्युतो भवति तदा संवर्तोंक्तं द्रष्टव्यम्—संन्यस्य दुर्मतिः कश्चित्प्रत्यापत्तिं व्रजेद्यदि। स कुर्यात्कृच्छ्रमश्रान्तः षण्मासात्प्रत्यनन्तरम् ॥ ' This is संवर्त 171-72 |
| 114 | line 2 | Add 'Vide the bhāṣya of Śaṅkara on Vedāntasūtra III. 4. 43 (bahiṣ tūbhayathāpi)'. |
| 116 | line 23 | Add after the words 'for a month'—' It appears that simply officiating as a priest or accepting a gift entailed a prāyaścitta; vide Tai. Ā. II. 16. 17 'याजयित्वा प्रतिगृह्य वानश्नन् त्रिः स्वाध्यायं वेदमधीयीत'. Manu X. 109-111 appear to endorse this view. |
| 140 | line 7 | Read 'and as marking' |
| 149 | line 23 | Add at end 'Viśvarūpa on Yāj. III 248 states that in the Aṅgirasa-smṛti an expiation called Vajra is described and it is provided therein that those who are guilty of a mahāpātaka are purified after three years. The Mit. on Yāj. III 254 quotes the same half-verse as of Aṅgiras'. |
| 164 | n 395 line 2 | Read अष्टाविंशतिकोट्यः |
| 169 | n 406 | Add 'This verse is quoted by नीलकण्ठ in his commentary on उद्योगपर्व 33. 72 and in the सांख्यतत्त्वकौमुदी of वाचस्पति Chowkhamba S series p. 45.' |
| 185 | line 11 | Add after 'namo Vāsudevāya.'—Vide भगवद्गीता 8. 5-6 and पद्मपुराण V. 47. 262 'मरणे या मतिः पुंसां गतिर्भवति तादृशी', for the belief about the thoughts of a dying man.' |