Vedic Index of Names and Subjects v1.c3.s21.668

v1.c3.s21.668

⁶ Taittirīya Saṃhitā, vi. 4, 5, 7; Maitrāyaṇī Saṃhitā, iv. 5, 7 (where puruṣa must be read for paruṣa). ⁷ Rv. iii. 62, 14; Av. iii. 34, 1, etc. Zimmer, 73, n., suggests that the division is Indo-European, as the Inguvenic tables make a distinction between dupursus and peturpursus. ⁸ Taittirīya Saṃhitā, iv. 2, 10, 1. 2; Vājasaneyi Saṃhitā, xvii. 47. 48. ⁹ Śatapatha Brāhmaṇa, vi. 2, 1, 18; vii. 5, 2, 6. ¹⁰ Taittirīya Saṃhitā, iii. 2, 6, 3; Śatapatha Brāhmaṇa, vii. 2, 5, 17. ¹¹ Kāṭhaka Saṃhitā, xx. 10; Śatapatha Brāhmaṇa, iv. 5, 5, 7. Cf. Weber, Zeitschrift der Deutschen Morgenländischen Gesellschaft, 18, 274. ¹² Rv. viii. 100, 11. ¹³ ii. 3, 2, with Keith's note. ¹⁴ x. 90, 8. ¹⁵ Av. iii. 31, 3. Cf. ii. 34, 1, with Whitney's note, Translation of the Atharvaveda, 78; xi. 2, 24; Maitrāyaṇī Saṃhitā, iii. 2, 3, 9, 7; Kāṭhaka Saṃhitā, xiii. 12; Taittirīya Āraṇyaka, iii. 2, 29. 32; Śatapatha Brāhmaṇa, ii. 7, 1, 8; 2, 8. Cf. xi. 8, 3, 2, where there is reference to animals being tied up at night in their stalls. ¹⁶ Taittirīya Saṃhitā, iv. 3, 10, 2; Vājasaneyi Saṃhitā, xiv. 30. ¹⁷ Zimmer, 74. ¹⁸ Cf. Av. v. 31, 3; Taittirīya Saṃhitā, ii. 2, 6, 3, with Taittirīya Saṃhitā, ii. 1, 1, 5; v. 1, 3; 2, 6. ¹⁹ Op. cit., 77, 78. ²⁰ xi. 2, 24. 25, compared with xii. 1, 49. 51.