Early Monastic Buddhism v2.c44.34

v2.c44.34

jantāghara (bathroom), i 285 jñāna (knowledge), ii 198, 132 jñānadarśana (knowledge and insight), ii 151 Jñānaprasthāna-sūtra, ii 133 jñeyāvaraṇa (veil covering the truth), ii 88 jhāna (=dhyāna, meditation), ii 65, 74, 86, 137, 156, 228 ñatti (=jñāpti, announcement), i 299 ñāṇa (=jñāna, q.v.), ii 71, 98 ñāti (=jñāti, relative), ii 191 tam jīvam tam sarīram (soul is identical with the body), i 38, 46 f., 73, 88 ii 189 tajjanīyakamma (censure), i 299-300 taṇhā (=tṛṣṇā), i 25, 271 f., ii 93 tattva (identity), i 87 tatthaparinibbāyī (an Anāgāmi who attains nibbāna in the heaven in which he is reborn), ii 235 tathatā (thatness, the reality), ii 88 tathāgata (=Buddha), i 46 f., ii 80 tathāgatagarbha (the source of all tathāgatas), i 98 tapasyā (religious austerities), i 18, 30, 41 tassapāpiyyasikā (an ecclesiastical method of settling dispute), i 309 tinavatthāraka, (an ecclesiastical method of settling dispute), i 309 Tittirīya, a Vedic śākhā, i 10, 12 titthiya (heretic, non-Buddhist), i 145, 159, 189 Tedaṇḍika, a sect, i 33 trikāya (three bodies of Buddha), viz., nirmāṇa or rūpa (apparitional), sambhoga (celestial), dharma or svabhāva (real), ii 62 tridhātu (the three spheres of existence), i 42 triratna (Buddha, Dhamma and Saṅgha), ii 21, 215, 235 f., 244, 249 tisaraṇa (the three refuges in the triratna), ii 209, 233, 277-280 trisāhasra-mahāsāhasra lokadhātu (innumerable worlds), i 99 thambha (pride), ii 286 thullaccaya (serious fault), i 290 thera (=sthavira, a fully ordained monk), ii 17, 258 Dakkhiṇāvibhaṅgasutta, ii 164 darśana-mārga (the sixteen moments of the comprehension of the truth leading to bhāvanā-mārga) ii 92, 152, 155, 158, 198 dāna (gift), ii 109 f. diṭṭhadhammanibbānavādins (the view that nibbāna is attained in the present life), i 74 f. diṭṭhi (=dṛṣṭi, religious or philosophical views), i 140, 272, ii 93 dibba-cakkhu (superhuman vision), ii 16 dukkha (unhappiness), i 18, 262-3, ii 40, 97 f., 107 f., 229 dukkaṭa (fault), i 290 duṣkaracaryā (austere practices), i 97 dṛṣṭadharmasukhavihāra (enjoyment of happiness in the present body), ii 151 Devadhammika, a sect, i 33 devayānist (forest-dweller seeking heavenly existence), i 30 dosa (=dveṣa, hatred), ill-feeling, i 23, 148, ii 93, 95, 235, 288 dravya (substance), ii 96, 145, 169, 178 dvaṅgula-kappa, one of the ten rules discussed in the 2nd Council, ii 35, 37 dhamma (=dharma, religion, things of the world, practices, truth or reality, elements), i 9 f., 108, 117, 192, ii 109, 137 f., 141 n., 172, 224, 229 dhammatthitatā (sameness of objects), ii 103 dhammāyatana (anything that comes within the sphere of mind), ii 92, 100, 162 dharma, ii 68, 78, 81, 173, 204, five, ii 137, 141 dharma=mārgaṅga, ii 116 dharmakāya (the real body of Buddha, the truth, the reality), ii 76 dharmacakra (the wheel of law), i 101, 103 dharmatathatā (sameness of objects), i 98 dharmadhātu (the reality), i 98 dharmaśūnyatā (absence of characteristics of objects, non-existence of the phenomenal objects), i 48, ii 62, 88 Dharmaskandha, a text, ii 134 dhātu (component elements of a being, also world), i 102, 132, 258-9, ii 17, 117, 133, 140, 194, 230 Dhātukāya, a text, ii 135 dhūtaṅgas, the thirteen austere practices, i 206-11, 236 f., ii 20 dhūtavāda (a follower of the 13 ascetic practices), i 195, ii 16 f. dhyāna, ii 64, 91, 151, 160, 205, see jhāna navakammika (supervisor of erection work in a monastery), i 296, 322 navatattva (nine substances in Jaina doctrines), i 40 nāmarūpa (mind and matter), i 24, 249, 269, ii 120 nibbāna (=nirvāṇa), ii 102, 107, 138 f., 140 nimitta (characteristics of an object), i 68, 239, ii 66, 100 niyata (destined), ii 83 f., 173