Early Monastic Buddhism v2.c44.35

v2.c44.35

niyatisangatibhāva (doctrine of fatalism), i 36 niyāma (law, order), ii 82, 160 restraint) nirodha-samāpatti (meditation in which perception ceases), ii 64, 173 nirodha=nirvāṇa, i 263, ii 229 nirvāṇa, i 62, 98, ii 106, 205 nissaggiya-pācittiya, a section of the Pātimokkha, i 306, 311 nissaya (resources, requisites), i 281 f., 296, 300 nissāraṇā, an ecclesiastical punishment, i 302 nitārtha (deeper meaning), ii 78, 108, 148 nekkhamma (=naiṣkramya, renunciation), ii 72 nevasaññānāsaññāyatana (the sphere in which perceptive faculty remains inactive, i.e. there is neither perception nor non-perception), i 72, 86, 96, ii 161, 198 neyārtha (superficial meaning), ii 108 naivaśaikṣa-nāśaikṣajñāna (knowledge which is neither that of a perfect nor that of a non-perfect), ii 149, 151 paccaya (24), (cause or condition), ii 71-2, 73 paññatti, see prajñapti paññā (=prajñā, knowledge), i 78, 201-2, 218, 222 f., 234, ii 19, 98, 151 paṭikassanā (restrictions to begin over and over again), i 304 paṭikkosanā (reproving), i 302 paṭigha (repugnance, anger), i 72, ii 115, 157 paṭiccasamuppāda (theory of origin through cause and condition), i 25, 264-73, ii 62, 102, 161, 197 paṭicchanna (a concealed offence), i 303 paṭiññā (formal confession of a wrong), i 308 paṭisambhidā (4), (analytical knowledge), attha, dhamma, nirutti and paṭibhāna, i 331, ii 228 Paṭisambhidāmagga (a text), ii 133 paṭisārāṇīyakamma (a act of making one ask for pardon), i 301 pattha, a kind of measure, i 192 pabbajjā (ordination), ii 280 pabbājaniyakamma (temporary removal from the monastery), i 301 paradhammakuśala (knowledge of others' attainments), i 86, ii 149, 204 paramattha (=paramārtha, the real meaning, the highest, absolute) ii 78, 109, 185 paravitāraṇā (acquisition of knowledge through others' help), ii 41, 85 f.