Early Buddhist Theory of Knowledge c8.81

c8.81

⁴ Idha ... ekacco samaṇo vā brāhmaṇo vā mando hoti momūho. So mandattā momūhattā tattha tattha pañhaṃ puṭṭho samāno vācāvikkhepaṃ āpajjati amarāvikkhepaṃ. ‘Atthi paro loko’ ti iti ce maṃ pucchasi, ‘Atthi paro loko’ ti ce me assa, ‘atthi paro loko’ ‘ti iti te naṃ vyākareyyaṃ Evam pi me no. Tathā pi me no. Aññathā pi me no. No ti pi me no. No no ti pi me no. ‘Natthi paro loko?’ ti ... pe . .’ Atthi ca natthi ca paro loko? N’ev’atthi na n’atthi paro loko? Atthi sattā