Buddhist Logic v2.c19.s3.57

v2.c19.s3.57

(13.9). Thus it is that the particular (as the ultimate reality) is not the object on which inference (or conception) is intent. That sensation, on the other hand, is not intent on Universals, has already been pointed out. Nor is there any other source of knowledge (except these two, sensation and conception). Whatsoever (has a claim to be) a source of right cognition is included in these two, or, if it is not included in them, it is not a source of right knowledge. Nor is there any other object of cognition different from the particular, (viz. the ultimately particular) and the Universal, (there is no mixed entity in the cognition of which) both sources of our knowledge could participate.