A History of Indian Medical Literature v4.c57.170
A History of Indian Medical Literature v4.c57.170
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v4.c57.170
70 Mādhavacikitsā 1.117. 71 Mānakavi's Kavipramoda (see JAI 140). 72 See the introductory verses of the Nāḍīcakra. 73 See the auto-commentary on the Tantrayuktivicāra, p.5. 74 See: Niścala. 75 See Vāgbhaṭamaṇḍana 21 (the quotation is closely related to Bhela Vi.6.3cd–4), 66, 114. 76 Rūpanayana's commentary on the Yogaśataka. 77 Sahasrayoga 105–106 (the formula of vraṇabhairavataila); 187–188 (the formula of kauṭajaphāṇita). 78 Ad Ca.Sū.2.15; A.H.U.34.6 and 40.59; Cakradatta, jvara 55 and 182–183, vamana 14–15. 79 Gadanigraha, prayoga khaṇḍa, ghṛtādhikāra 72–76 (nīlaghṛta), 77–86ab (mahānīlaghṛta), 95–101 (dhānvantaraghṛta), 200–207 (guggulutiktakaghṛta). The formula of dhānvantaraghṛta, not found in the preserved parts of the Bhelasaṃhitā, is referred to twice (Ci.6.50: dhānvantarasarpis; Ci.15.39: dhānvantaraghṛta). 80 See Hemarājaśarman 13. 81 Cikitsākalikā 2 (mentioned as an authority) and 248 (the formula of hiṅgupañcakacūrṇa). 82 Ṭoḍara III: 4.521–522 (siṃhyādikvātha) and 782; V: 11.243–247, 497 (three recipes against apatantraka), 766–775 (prasāraṇitaila); IX: 1.93 (sixteen pala constitute one prastha with respect to a particular series of medicinal substances), 150 (a divergent opinion on the preparation of a decoction), 184 (the three doses of a decoction for the purpose of emesis), 226 (the sign that a rasakriyā, leha or guḍa has been properly prepared). 83 Bṛhadyogatarangiṇī 32.30ab. 84 Ātaṅkadarpaṇa ad Mādhavanidāna 2.37–38 and 60.14–15. 85 A.H.Ci.21.72 (the recipe of Ci.21.70–73ab is ascribed to him; cf. Bhela Ci.24.32–33); U. 40.59 (mentioned as a disciple of Punarvasu) and 88 (mentioned as a medical authority); A.S.Sū.1.11 (the author of a medical tantra); Ci.16.14 (the kṣārāgada is attributed to him; cf. Bhela Ci.5.40–48; compare A.H.Ci.14.103–107ab, where the kṣārāgada is not associated with Bhela); Ci.23.60 (the recipe of Ci.23.57–60 is ascribed to him; cf. Bhela Ci.24. 32–33). Also mentioned in the Aṣṭāṅgahṛdayavaidyakabhāṣya (see P. Cordier, 1903a: 614). 86 Madhukośa ad Mādhavanidāna 2.37–38. 87 Vīrasiṃhāvaloka 128 (prasāraṇitaila). 88 Yogaratnākara 199 (sudarśanacūrṇa). 89 Āyurvijñānaratnākara II.1.17. 90 See his commentary on the Carakasaṃhitā, 112, 203, 206, 222, 240, 251–253, 291, 327, 340, 444, 445, 446, 447–450, 719, 746, 757, 897, 916, 921. 91 See P.V. Sharma (1993): Introduction 54. 92 See E. Haas (1876a): 634. 93 M.S. Khan (1979): 7. 94 P. Cordier (1903a): 619. 95 Absent from Ca.Sū.7. 96 Mentioned at Ca.Sū.7.20–21 and 24. 97 Bhela prescribes one āmalaka preceding the meal, one harītakī after the meal, one vibhītaki during the digestion. Compare Ca.Ci.13.41: two vibhītakas preceding a meal, four āmalakas after the meal, one harītakī during the digestion. The difference between Bhela
Cites (16)
- Aṣṭāṅgahṛdayasaṃhitā — Vāgbhaṭa, Sanskrit
- Carakasaṃhitā — Agniveśa (Āyurveda) & Caraka, Sanskrit
- Aṣṭāṅgasaṃgraha — Vāgbhaṭa, Sanskrit
- Cakradatta (Cikitsāsaṅgraha) — Cakrapāṇidatta, Sanskrit
- Mādhavanidāna (Rugviniścaya) — Mādhavakara, Sanskrit
- Bheḷasaṃhitā — Bheḷa, Sanskrit
- Tantrayuktivicāra — Nīlamegha, Sanskrit
- Bṛhadyogataraṅgiṇī — Trimalla 1575, Sanskrit
- Vāgbhaṭamaṇḍana — Narahari, Sanskrit
- Gadanigraha — Soḍhala, Sanskrit
- Āyurvedasaukhya — Ṭoḍaramalla 1565, Sanskrit
- Mādhavacikitsā — Mādhava Bhaṭṭa, Sanskrit
- Sahasrayoga — Sanskrit
- Yogaśata — Vidagdhavaidya, Sanskrit
- Vīrasiṃha — Bhoja, Sanskrit
- Yogaratnākara — Vīreśvarānanda, Sanskrit