The Positive Sciences of the Ancient Hindus c4.s5.5

c4.s5.5

Mere juxtaposition (संयोग) is insufficient; *linking* of atoms or molecules must follow before a compound can be produced. The linking takes place under different conditions. Ordinarily speaking, one particle of matter (पुद्गल) must be negative and the other positive (विषमगुणयुक्त); the two particles must have two peculiar opposite qualities, roughness and smoothness (रूक्षत्व and स्निग्धत्व, or dryness and viscosity?), to make the linking possible. But no linking takes place where the qualities, though opposed, are very defective or feeble (जघन्यगुण). We have seen that, ordinarily speaking, two homogeneous particles, *i.e.* both positive or both negative, do not unite. This is the case where the opposed qualities are equal in intensity. But if the strength or intensity of the one is twice as great as that of the other, or exceeds that proportion, then even similar particles may be attracted towards each other. In every case change of state in both the particles is supposed to be the result of this linking, and the physical characters of the aggregate depend on the nature of this linking. When particles of equal intensity (negative and positive) modify each other there is mutual action; in cases of unequal intensity the higher intensity transforms the lower, it being apparently thought that an influence proceeds from the higher to the lower. All changes in the qualities of atoms depend on this linking. A crude theory, this, of chemical combination, very crude but immensely suggestive, and possibly based on the observed electrification of smooth and rough surfaces as the result of rubbing. The interpretation of रूक्ष and स्निग्ध as dry and viscous must be rejected in this connection as untenable. The Tattvárthádhigama of Umásvátí, which expounds the theory, most probably dates back to the first half of the first century A.D.