大方便佛報恩經 7.26

7.26

「復次，菩薩摩訶薩知恩報恩，思惟其義，多聞逮得總持，熾然法炬。為利益一切眾生，應當修施戒多聞。供養說者，不求法過及說者過，無有害心，施眾生無畏，是名知恩；受人天樂，得道涅槃，是名報恩。菩薩復有四種，修於忍辱，破壞不忍，莊嚴菩提，攝取眾生。令修忍辱，若自忍，若使他忍，遠離怖畏，是名知恩。以忍辱因緣，無有瞋心，眷屬不壞，不受苦惱，心無悔恨；捨是身已，受人天樂，速得涅槃樂，是名報恩。

"Furthermore, the bodhisattva-mahāsattva knows kindness and repays kindness, reflects upon its meaning, attains dhāraṇī through much learning, and blazes the torch of Dharma. In order to benefit all sentient beings, he should cultivate giving, morality, and much learning. Making offerings to the preacher, not seeking faults in the Dharma or faults in the preacher, having no harmful intent, and giving fearlessness to sentient beings—this is called knowing kindness; experiencing the bliss of humans and devas, and attaining the path to nirvāṇa—this is called repaying kindness. The bodhisattva furthermore has four types: cultivating forbearance, destroying non-forbearance, adorning bodhi, and gathering sentient beings. Causing them to cultivate forbearance—whether enduring oneself or causing others to endure—and being far removed from fear—this is called knowing kindness. Through the cause and condition of forbearance, having no anger, having unfailing retinues, not suffering distress, and having no remorse in the mind; after casting off this body, enjoying the bliss of humans and devas, and swiftly attaining the bliss of nirvāṇa—this is called repaying kindness."