金剛般若經疏論纂要 2.105

2.105

偈云「依彼法身佛，故說大身喻，身離一切障，及遍一切境。」功德及大體故，即說大身非身即是身，是故說大身。論云「非身者，無有諸相故。大身者，有真如體故。」無著云：「攝一切眾生大身故，於彼身中安立，非自、非他故。」

The verse says: "Relying on that dharmakāya Buddha, / The metaphor of a great body is spoken; / The body is free from all obscurations, / And pervades all realms." Because of merit and the great substance, it is said that the great body is non-body, which is indeed the body, and therefore it is called a great body. The treatise says: "'Non-body' means having no marks whatsoever. 'A great body' means having the substance of tathatā." Asaṅga says: "Because it gathers all sentient beings into a great body, established within that body, it is neither self nor other."