般若波羅蜜多心經幽贊 1.78

1.78

靜慮即是聞、思為先心一境性。此有三種，一、現法樂住靜慮，謂離分別、惛、掉、愛相，能生輕安、寂靜、等持。二、引發神通靜慮，謂能引住神通等持。三、饒益有情靜慮，謂為利樂所有等持。由依靜慮能成呪術，息災厄，除眾病，致甘雨，拔怖畏，施財位，與飲食，諫誨放逸，造應作事，神通、記說、教誡、變現，乃至放光，息除眾苦，亦能永斷一切重障。

Dhyāna is the one-pointedness of mind preceded by hearing and thinking. This has three kinds: First, dhyāna of dwelling in happiness in the present life, which refers to being free from discrimination, torpor, restlessness, and signs of attachment, able to generate pliancy, tranquility, and samādhi. Second, dhyāna of inducing supernormal powers, which refers to the samādhi able to induce and abide in supernormal powers. Third, dhyāna of benefiting sentient beings, which refers to all samādhis for the sake of benefiting and gladdening [sentient beings]. By relying on dhyāna, one can accomplish mantras, quell calamities, eliminate diseases, bring sweet rain, eradicate fears, bestow wealth and status, provide food and drink, admonish against negligence, perform what ought to be done, manifest supernormal powers, prophecies, instructions, and transformations, and even emit light, quelling all sufferings, and also permanently severing all heavy obscurations.