新華嚴經論 19.8

19.8

第二饒益行，以戒波羅蜜為體。有四十二行經，分為五段。一「佛子何等為菩薩饒益行」已下至「得佛所讚平等正法」有六行經，明於五塵境界不著分。二「菩薩如是持淨戒時」已下至「一切智心」有八行經，明魔將天女不能惑亂分。三「佛子」已下至「無餘涅槃」有八行經，明菩薩不以五欲惱眾生分。四「何以故」已下至「令他快樂」有十三行經，明善自調伏，方能說法令他得樂分。五「佛子」已下至「饒益行」有六行經，明得離世間行，入甚深智慧分。

The second, the beneficial practice, takes śīla-pāramitā as its essence. It has forty-two lines of scripture, divided into five sections. First, from 'Sons of the Buddha, what is the bodhisattva's beneficial practice?' down to 'attains the equal, correct Dharma praised by the Buddhas' has six lines of scripture, explaining non-attachment to the spheres of the five dusts (sense objects). Second, from 'when the bodhisattva maintains pure precepts in this way' down to 'the mind of all-knowledge (sarvajñatā)' has eight lines of scripture, explaining that Māra leading celestial maidens cannot confuse or agitate him. Third, from 'Sons of the Buddha' down to 'nirvāṇa without remainder' has eight lines of scripture, explaining that the bodhisattva does not afflict sentient beings with the five desires. Fourth, from 'why is this?' down to 'causing others to be happy' has thirteen lines of scripture, explaining that only by properly subduing oneself can one preach the Dharma and cause others to attain happiness. Fifth, from 'Sons of the Buddha' down to 'beneficial practice' has six lines of scripture, explaining the attainment of practice transcending the world and entrance into profound wisdom.