大方廣佛華嚴經願行觀門骨目 2.8

2.8

（卷四十三）「十無礙輪三昧，一切無礙。」普眼白普賢：「得如是法，同於如來，何不名佛？何不名十力、一切智等？何故修普賢行願猶未休息？何故不能究竟法界捨菩薩道？」普賢告曰：「此菩薩則名為佛。於如來所修菩薩行無有休息，名為菩薩。如來諸力皆悉已入，則名十力。乃至觀察展轉增勝，名為菩薩。雖證普眼，境界增長，名為菩薩。於一切佛剎而成正覺，或於一念而成正覺，或須臾一時一日半月一月乃至不可說劫而成正覺。」

(Fascicle 43) "Regarding the tenth, the samādhi of the unhindered wheel: everything is unhindered." Samantacakṣus addressed Samantabhadra: "Attaining such teachings, being equal to the Tathāgata, why are they not called 'Buddha'? Why are they not called 'ten powers', 'all-knowledge', and so forth? Why do they cultivate Samantabhadra's practices and vows without resting? Why can they not exhaust the dharmadhātu and relinquish the bodhisattva path?" Samantabhadra told him: "This bodhisattva is indeed called 'Buddha'. Cultivating bodhisattva practice in the presence of the Tathāgata without resting, they are called 'bodhisattva'. Having completely entered all the powers of the Tathāgata, they are called 'ten powers'. Progressively increasing in excellence through contemplating, they are called 'bodhisattva'. Although they have verified Samantacakṣus, their realm of experience increases, so they are called 'bodhisattva'. They attain sambodhi in all buddha-lands, or attain sambodhi in a single thought-moment, or attain sambodhi in an instant, a short period, a day, half a month, a month, or up to inexpressible kalpas."