注維摩詰經 1.456

1.456

肇曰：日月豈不明？不見，自由瞽目。佛土豈不淨？罪穢故不覩。生曰：日月之照，無不表色，而盲者不見，豈日月過耶？佛亦如是。昔之為行以化眾生，無有不致無沙石之土。而眾生有罪，故得斯穢。不見之耳，非佛咎也。

[Seng]zhao says: How could the sun and moon not be bright? Not seeing them comes solely from blind eyes. How could the buddha-land not be pure? It is due to sinful defilement that they do not perceive it. / [Dao]sheng says: The light of the sun and moon displays all forms, yet a blind person does not see them; how could that be the fault of the sun and moon? The Buddha is also like this. When he formerly engaged in practices to transform sentient beings, there was none that did not lead to a land without sand and stone. Yet because sentient beings have sins, they obtain this defilement. It is simply that they do not see it; it is not the Buddha's blame.