維摩經略疏 1.23

1.23

三、明果報土者，即因陀羅網是。華藏世界純諸法身菩薩所居，以其觀一實諦，破無明、顯法性，得真實果報，而無明未盡，潤無漏業受法性報身。報身所居依報淨國，名果報國也。以觀實相發真無漏所得果報，故名為實。修因無定色心無礙，亦名實報無障礙土。言無障礙者，謂一世界攝一切世界，一切世界亦如是，此名世界海，亦名世界無盡藏。別教初地入此世界，有七種淨義：一、同體淨，如一即一切、一切即一。二、自在淨，一切國土平等清淨。三莊嚴淨，一切佛土神通莊嚴。四、受用淨，離一切惑，成清淨道。五、住處淨，大智眾生悉滿其處。六、因淨，入佛土妙平等境界。七、果淨，隨物所宜而為示現。前五是體滿，有體相用；六是因圓；七是果滿。初住生彼，悉成就此七淨義。

Third, as for explaining the land of karmic retribution: that is precisely Indra's net. The Lotus Treasury World is inhabited purely by dharmakāya bodhisattvas; because they contemplate the single true reality, destroy ignorance, and manifest the dharma-nature, they attain true karmic retribution; yet because their ignorance is not yet exhausted, moistening uncontaminated karma, they receive retribution bodies of dharma-nature. The pure land of circumstantial retribution where retribution bodies dwell is called the land of karmic retribution. Because it is the karmic retribution obtained by contemplating the true reality and generating the true uncontaminated [wisdom], it is called "real." Because their cultivated causes have no fixed nature and form and mind are unhindered, it is also called the "unhindered land of real retribution." As for "unhindered": it means that one world subsumes all worlds, and all worlds are also like this; this is called the ocean of worlds, and also called the inexhaustible treasury of worlds. When one enters this world at the first bhūmi of the distinct teaching, there are seven kinds of purity: 1. Purity of identical essence, like one being all and all being one; 2. Purity of sovereign mastery, with all lands equally pure; 3. Purity of adornment, with all buddha-lands adorned with spiritual superknowledges; 4. Purity of enjoyment, being free from all afflictions and accomplishing the pure path; 5. Purity of dwelling place, with beings of great wisdom completely filling that place; 6. Purity of cause, entering the wondrously equal realm of the buddha-lands; 7. Purity of fruition, manifesting in accordance with what is fitting for beings. The first five are the fulfillment of essence, possessing essence, characteristics, and function; the sixth is the perfection of the cause; the seventh is the fulfillment of the fruition. When born there at the initial abode, one completely achieves these seven kinds of purity.