維摩經略疏垂裕記 3.98

3.98

二、明兼帶二乘。「問此中」等者，荊溪云：經文但云直心深心，如前所釋並是菩薩行願本體。若消文中淨土又無二乘之心，乃是妄加二乘之語。答中意者，但云直深不云二乘者，既帶方便，故不的云。是則云二乘則妨大、云菩薩則妨小，意既兼含，故但云直深而已。言「準望」者，荊溪云：今經此言冥有其旨，未可即行，彰灼說之。此座二乘顯用之元，皆是修於淨土之人，故知菩薩修二乘行為攝生法。若欲顯說，須依《大品》、《法華》經意。

Second, clarifying the incidental inclusion of the two vehicles. Regarding "Question: In this..." and so forth, Jingxi says: The sūtra text merely says straightforward mind and deep mind, which as explained above are both the fundamental substance of the bodhisattva's practice and vows. If in analyzing the text the pure land has no mind of the two vehicles, this is falsely adding the words "two vehicles." The meaning in the answer is: merely saying straightforward and deep without saying two vehicles is because, since it carries expedient means, it does not state it explicitly. Thus, to say "two vehicles" would obstruct the great; to say "bodhisattva" would obstruct the small; since the intention contains both, it merely says "straightforward and deep." Regarding "judging by parallel," Jingxi says: In the present sūtra, these words harbor a covert purport and could not be immediately practiced and explicitly stated. In this assembly, the source of the overt function of the two vehicles are all people cultivating the pure land; hence we know that the bodhisattva cultivating the practice of the two vehicles is a method for gathering living beings. If one wishes to speak explicitly, one must rely on the intention of the Pañcaviṃśatisāhasrikā and Lotus sūtras.