楞伽阿跋多羅寶經註解 2.214

2.214

此明二果相。謂照了五陰色相妄想，不同初果修四行觀，故得頓名。生相即諸結，見相即妄想，此二不生，惟無漏智加修禪定，則善見禪趣之相。進斷欲界思惑，至盡六品，惟餘一生，故曰「頓來此世」。盡苦際者，離人中生死。得涅槃者，證二果也。

This clarifies the characteristic of the second fruit. It means discerning and understanding the discrimination of the form-characteristics of the five aggregates; it is not like the first fruit's cultivation of the contemplation of the four practices, and hence it is called "sudden." The "characteristics of arising" are the fetters; the "characteristics of views" are discrimination. When these two do not arise, they rely solely on uncontaminated wisdom to further cultivate dhyāna meditation, and thus see well the characteristics of the realms of dhyāna. They proceed to sever the afflictions of thought of the desire realm up to exhausting six grades, with only one rebirth remaining; hence it says: "they come to this world just once." "Making an end of suffering" means departing from life and death among humans. "Attaining nirvāṇa" means realizing the second fruit.