四分律刪繁補闕行事鈔 2.18

2.18

四波逸提聚。義翻為墮。《十誦》云：墮在燒煮覆障地獄故也。《四分》：僧有百二十種，分取三十，因財事生犯，貪慢心彊，制捨入僧，故名尼薩耆也；餘之九十，單悔別人；若據罪體，同一品懺。尼二百八戒，入第三篇；三十捨墮，餘入別懺；種相同異，如〈別〉顯之。《出要律儀》云：尼薩耆，舊翻捨墮。《聲論》云：尼翻為盡；薩耆為捨；波逸提者，本名波藥（夷割反），致也。《明了論》解：波羅逸（羊達反）尼柯部，有三百六十罪。正量部翻為應功用，三義解之：一罪多輕細，難識好毀。二性罪及制罪。三好毀犯者，應作功用對治，勿令滋廣。《薩婆多》云：波羅夜質胝柯，翻為應對治；恒須思惟，若犯即覺。上座部云：波質胝柯，翻為能燒熱；此罪得大叫喚地獄；因時能焦熱心，果時能燒然眾生。但有三部，有二方便。三十、九十，故百二十。無偷蘭遮，有二吉羅。

The fourth is the pāyattika category. Its meaning is translated as "falling." The Daśādhyāya-vinaya states: because one falls into the hell of burning, boiling, and obscurity. In the Dharmaguptaka: monks have one hundred and twenty kinds; thirty are taken separately because they arise from material things, where greedy and arrogant minds are strong, so it is prescribed that they be forfeited to the saṃgha, hence they are called niḥsargika; the remaining ninety are repented solely before another person; in terms of the essence of the offense, they are repented under the same grade. The two hundred and eight precepts of nuns enter the third class: thirty are forfeiture and falling, and the rest enter separate repentance; the differences and similarities of types and features are as shown in the "Special Section". The Rules of the Essentials of Vinaya states: niḥsargika was traditionally translated as forfeiture and falling. The Śabdavidyā states: ni is translated as complete; sargika as forfeiture; pāyattika was originally called prāyaścitta. The Vinayavibhāṣā explains: the prāyaścittika division has three hundred and sixty offenses. The Sammatīya school translates it as "requiring exertion," explained with three meanings: first, the offenses are mostly light and subtle, hard to recognize whether intact or broken; second, natural offenses and prohibitory offenses; third, for those who readily break them, exertion should be made as an antidote, not letting them spread widely. The Sarvāstivāda says: prāyaścittika is translated as "requiring an antidote"; one must constantly reflect, and if one commits it, immediately become aware. The Sthavira school says: prāyaścittika is translated as "able to burn"; this offense incurs the Mahāraurava Hell; in the causal stage it can scorch the mind, and in the fruitional stage it can incinerate sentient beings. It has only three divisions, with two preliminaries. With thirty and ninety, there are therefore one hundred and twenty. There is no sthūlātyaya, but two duṣkṛtas.