四分律刪繁補闕行事鈔 2.524

2.524

一對僧乞懺者。在僧中，如前威儀，合掌口言：「大德僧聽！某甲比丘，故畜眾多長財不說淨，犯捨墮（若過限者，有則言之，餘不過限，但誦上言也）；離僧伽梨宿，犯捨墮。是衣已捨與僧。是中各有波逸提罪（長衣云眾多，則罪不憶數；若言一二，亦須述數多少；若三衣，一向知數。若借衣受持，但懺離罪，衣不須捨。若犯多時者云：）犯捨長財，已用壞盡；各犯根本波逸提罪，不憶數（若憶數者，隨有言之；餘買得財等，用盡亦爾）。今從眾僧乞懺悔，願僧聽我某甲比丘懺悔。慈憫故！（此法出律〈滅諍法〉中，文不具足，準須具列）。」如是三說已，上座告僧云：「大眾受彼懺悔！」

1. Requesting confession before the saṃgha. In the saṃgha, following the previous deportment, with palms joined one says: 'Let the venerable saṃgha listen! I, monk so-and-so, intentionally kept many extra properties without declaring purification, incurring niḥsargika-pāyattika (if the limit was exceeded, state it if present; if the limit was not exceeded, merely recite the words above); separated from the saṅghāṭī overnight, incurring niḥsargika-pāyattika. These robes have already been relinquished to the saṃgha. Among them, each carries a pāyattika offense (if extra robes are said to be many, then the offenses are of unremembered number; if one says one or two, one must also state the exact number; for the three robes, the number is definitely known. If one borrowed a robe and resolved upon it, one merely repents the offense of separation, and the robe need not be relinquished. If the offense was committed long ago, one says:) Having committed the relinquishment of extra property, it has already been used and exhausted; each incurring a root pāyattika offense, the number of which I do not recall (if recalled, state it as present; the same applies if other purchased property has been used up). Now from the saṃgha I beg for repentance and confession. May the saṃgha permit me, monk so-and-so, to repent and confess. Out of compassion! (This procedure comes from the 'Rules for Settling Disputes' in the Vinaya; the text there is incomplete, so according to the standard it must be listed fully).' Having spoken thus three times, the senior monk informs the saṃgha, saying: 'Let the great assembly accept his confession!'