僧羯磨 1.175

1.175

制弟子行法（時諸弟子不行弟子法，不白和上入村等。告諸比丘：「自今已去，當制弟子法，使弟子於和上所行弟子法。」共行八法如前。又不白和上不得入村、不得至他家、不得從餘比丘或將餘比丘為伴，不得與，不得受，不得佐助眾事，不得受他佐助眾事，不得為他剃髮，不得使他剃髮，不得入浴室，不得為人揩摩身，不得受他揩摩身，不得至晝日住處房，不得至塚間，不得至界外，不得行他方。彼當清旦入和上房，受誦經法問義，當除去小便器，應白時到乃至廣說。彼當日三問訊和上，朝、中、日暮。當為和上執二事，勞苦不得辭設，一修理房舍，二為補浣衣服。和上如法所教，盡當奉行。若遣往方面周旋，不得辭設，假託因緣；若辭設者，當如法治。自今已去，制弟子修行法；若不修者，當如法治。此行於阿闍梨所修亦如是，文同故不出。）

Rules of conduct for disciples: (At that time, the disciples did not practice the rules of a disciple, entering villages without informing their upādhyāya, and so forth. He addressed the bhikṣus: "From this day forward, the rules of a disciple are to be instituted, causing the disciple to practice the rules of a disciple toward his upādhyāya." The eight rules of mutual conduct are as before. Furthermore, without informing the upādhyāya, he must not enter a village, must not go to another's house, must not accompany another bhikṣu or take another bhikṣu as a companion, must not give, must not receive, must not assist with saṃgha duties, must not accept another's assistance with saṃgha duties, must not shave another's hair, must not have another shave his hair, must not enter a bathhouse, must not rub down another's body, must not let another rub down his body, must not go to a daytime dwelling room, must not go to a charnel ground, must not go outside the boundary, and must not travel to other regions. In the early morning, he must enter the upādhyāya's room to receive instruction in reciting sūtras and to inquire about their meaning; he must remove the chamber pot; he should announce when the time has arrived, and so forth in detail. He must inquire after the upādhyāya three times a day: morning, noon, and evening. He must perform two duties for the upādhyāya without declining due to hardship: first, repairing the living quarters; second, mending and washing robes. Whatever the upādhyāya instructs in accordance with the Dharma must all be carried out. If he is sent to travel in various directions, he must not decline on false pretexts; if he declines, he is to be dealt with in accordance with the Dharma. From this day forward, the rules of conduct for disciples are instituted; if one does not practice them, he is to be dealt with in accordance with the Dharma. These practices toward an ācārya are also like this; because the text is identical, they are not set forth.)