尼羯磨 1.178

1.178

制弟子行法（時諸弟子不行弟子法，不白和尚入村等。佛言：「自今已去，當制弟子法，使弟子於和尚所行弟子法。」共行八法如前。又不白和尚不得入村、不得至他家、不得從餘比丘尼或將餘比丘尼為伴，不得與，不得受，不得佐助眾事，不得受他佐助眾事，不得為他剃髮，不得使他剃髮，不得入浴室，不得為人揩摩身，不得至晝日住處房，不得至[塚-豖+(一/豖)]間，不得至界外，不得行他方。彼當清旦入和尚尼房中，受誦經法問義，當除去小便器，應白時到乃至廣說。彼當日三問訊和尚尼，朝、中、日暮。當為和尚尼執二事，勞苦不得辭設，一修理房舍，二為補浣衣服。和尚尼如法所教，盡當奉行。若遣往方面周旋，不得辭設，假託因緣；若辭設者，當如法治。自今已去，制弟子修行法；若不修者，當如法治。此行於阿闍梨所修亦如是，文同故不出。）

Rules for the conduct of a disciple. (At that time, various disciples did not observe the rules of disciples, entering villages without informing the upādhyāyikā, and so on. The Buddha said: 'From now on, rules for disciples shall be established, requiring disciples to practice the rules of disciples toward their upādhyāyikā.' The eight rules of shared conduct are as before. Furthermore, without informing the upādhyāyikā, she must not enter a village, must not go to another's house, must not accompany or take another bhikṣuṇī as a companion, must not give, must not receive, must not assist with saṃgha affairs, must not receive another's assistance with saṃgha affairs, must not shave another's hair, must not have another shave her hair, must not enter a bathhouse, must not massage another's body, must not go to day-resting rooms, must not go to a charnel ground, must not go outside the sīmā, and must not travel to other regions. In the early morning, she should enter the upādhyāyikā's room, receive instruction in reciting sūtras and ask their meaning, remove the urinal vessel, announce that the time has come, and so forth in detail. She should greet the upādhyāyikā three times a day: morning, noon, and evening. She must undertake two duties for the upādhyāyikā without excusing herself on grounds of hardship: first, repairing the dwelling quarters; second, mending and washing robes. Whatever the upādhyāyikā instructs in accordance with the Dharma, she must fully carry out. If sent on errands to various places, she must not excuse herself by inventing pretexts; if she makes excuses, she shall be dealt with in accordance with the Dharma. From now on, rules of practice for disciples are established; if one does not practice them, she shall be dealt with in accordance with the Dharma. This conduct is to be practiced toward an ācāryikā in the same way; because the text is identical, it is not set forth again.)